वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-26, verse-23

बाढमित्येव सा रम्भा प्राह रावणमुत्तरम् ।
धर्मतस्ते सुतस्याहं भार्या राक्षसपुंगव ॥२३॥

23. bāḍhamityeva sā rambhā prāha rāvaṇamuttaram ,
dharmataste sutasyāhaṃ bhāryā rākṣasapuṃgava.

23. bāḍham iti eva sā rambhā prāha rāvaṇam uttaram
dharmataḥ te sutasya aham bhāryā rākṣasapuṅgava

23. sā rambhā rāvaṇam uttaram prāha,
"bāḍham iti eva! he rākṣasapuṅgava,
dharmataḥ aham te sutasya bhāryā.
"

23. That Rambhā then replied to Rāvaṇa: 'Exactly so! By natural law (dharma), O chief of demons, I am the wife of your son.'

Words meanings summery:

• बाढम् (bāḍham) - exactly so (indeed, certainly, exactly so, yes)

• इति (iti) - thus (thus, so (quotative particle))

• एव (eva) - indeed, certainly, only

• सा (sā) - that (Rambha) (she, that (feminine))

• रम्भा (rambhā) - Rambha (proper name of an Apsara)

• प्राह (prāha) - she said, she replied

• रावणम् (rāvaṇam) - to Ravana

• उत्तरम् (uttaram) - a reply, a response

• धर्मतः (dharmataḥ) - by natural law (dharma) (by natural law, according to natural law, by (dharma))

• ते (te) - your (your, to you)

• सुतस्य (sutasya) - of the son

• अहम् (aham) - I

• भार्या (bhāryā) - wife

• राक्षसपुङ्गव (rākṣasapuṅgava) - O chief of demons

Words meanings and morphology

बाढम् (bāḍham) - exactly so (indeed, certainly, exactly so, yes)

(indeclinable)

इति (iti) - thus (thus, so (quotative particle))

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

सा (sā) - that (Rambha) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she (demonstrative pronoun)

Note: Refers to Rambha.

रम्भा (rambhā) - Rambha (proper name of an Apsara)

(proper noun)

Nominative, feminine, singular of rambhā

rambhā - Rambha (name of an Apsara)

प्राह (prāha) - she said, she replied

(verb)

3rd person , singular, active, perfect (liṭ) of prah

Prefix: pra

Root: ah (class 2)

रावणम् (rāvaṇam) - to Ravana

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (proper name)

from root ru (to roar) + ṇic + ana

Root: ru (class 2)

उत्तरम् (uttaram) - a reply, a response

(noun)

Accusative, neuter, singular of uttara

uttara - reply, response; north, subsequent, superior

Note: Functions as a noun 'a reply'.

धर्मतः (dharmataḥ) - by natural law (dharma) (by natural law, according to natural law, by (dharma))

(indeclinable)

from root dhṛ (to uphold, support) + manin suffix

Root: dhṛ (class 1)

Note: Formed with the ablative suffix -tas from dharma.

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form of yuşmad. Used as possessive 'your'.

सुतस्य (sutasya) - of the son

(noun)

Genitive, masculine, singular of suta

suta - son

Past Passive Participle (from sū)

from root sū (to bear, produce) + kta suffix

Root: sū (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, spouse

Gerundive

from root bhṛ (to bear, support) + ṇya suffix, feminine form

Root: bhṛ (class 1)

राक्षसपुङ्गव (rākṣasapuṅgava) - O chief of demons

(noun)

Vocative, masculine, singular of rākṣasapuṅgava

rākṣasapuṅgava - chief among rākṣasas, best of demons

Compound type : tatpurusha (rākṣasa+puṅgava)

• rākṣasa – demon, evil spirit
  noun (masculine)
  Root: rakṣ (class 1)
• puṅgava – bull; chief, excellent among
  noun (masculine)