वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-26, verse-38

याच्यमानो मया देव स्नुषा ते ऽहमिति प्रभो ।
तत् सर्वं पृष्ठतः कृत्वा बलात्तेनास्मि धर्षिता ॥३८॥

38. yācyamāno mayā deva snuṣā te'hamiti prabho ,
tat sarvaṃ pṛṣṭhataḥ kṛtvā balāttenāsmi dharṣitā.

38. yācyamānaḥ mayā deva snuṣā te aham iti prabho tat
sarvam pṛṣṭhataḥ kṛtvā balāt tena asmi dharṣitā

38. mayā deva prabho te snuṣā aham iti yācyamānaḥ api
tat sarvam pṛṣṭhataḥ kṛtvā tena balāt dharṣitā asmi

38. Even though I implored him, saying, "O lord, O god, I am your daughter-in-law!", he disregarded all that and I was forcibly violated by him.

Words meanings summery:

• याच्यमानः (yācyamānaḥ) - being implored, being begged, being asked

• मया (mayā) - by me

• देव (deva) - O god, O divine one

• स्नुषा (snuṣā) - daughter-in-law

• ते (te) - your, to you

• अहम् (aham) - I

• इति (iti) - thus, so, saying, (introduces quote)

• प्रभो (prabho) - O lord, O master

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole, entire

• पृष्ठतः (pṛṣṭhataḥ) - disregarded, set aside (idiomatic) (from behind, behind, at the back)

• कृत्वा (kṛtvā) - having disregarded (having done, having made)

• बलात् (balāt) - by force, forcibly, violently

• तेन (tena) - by Kubera's son (by him)

• अस्मि (asmi) - I am

• धर्षिता (dharṣitā) - forcibly raped/molested (molested, violated, outraged)

Words meanings and morphology

याच्यमानः (yācyamānaḥ) - being implored, being begged, being asked

(adjective)

Nominative, masculine, singular of yācyamāna

yācyamāna - being asked, being implored

Present Passive Participle

Derived from verb root 'yāc' (to ask) with suffix '-māna'

Root: yāc (class 1)

Note: Qualifies the implied subject 'I'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent of 'yācyamānaḥ'.

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine

स्नुषा (snuṣā) - daughter-in-law

(noun)

Nominative, feminine, singular of snuṣā

snuṣā - daughter-in-law

Note: Predicate nominative with 'aham'.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to the person being implored.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of the inner quote.

इति (iti) - thus, so, saying, (introduces quote)

(indeclinable)

Note: Marks the end of the direct speech.

प्रभो (prabho) - O lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the plea made.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, every

Note: Qualifies 'tat'.

पृष्ठतः (pṛṣṭhataḥ) - disregarded, set aside (idiomatic) (from behind, behind, at the back)

(indeclinable)

Derived from 'pṛṣṭha' with suffix '-tas'

कृत्वा (kṛtvā) - having disregarded (having done, having made)

(indeclinable)

Absolutive/Gerund

Absolutive form from root 'kṛ'

Root: kṛ (class 8)

बलात् (balāt) - by force, forcibly, violently

(indeclinable)

Ablative singular of 'bala'

तेन (tena) - by Kubera's son (by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Agent of 'dharṣitā'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

Present Indicative 1st person singular active

Root: as (class 2)

Note: Auxiliary verb with passive participle.

धर्षिता (dharṣitā) - forcibly raped/molested (molested, violated, outraged)

(adjective)

Nominative, feminine, singular of dharṣita

dharṣita - molested, violated, outraged

Past Passive Participle

Derived from root 'dhṛṣ' (to dare, attack) with causative 'dharṣayati' and passive participle suffix

Root: dhṛṣ (class 1)

Note: Predicate adjective with 'asmi'.