वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-8, verse-5

अहमप्यनुरूपस्ते वयस्यो ज्ञास्यसे शनैः ।
न तु वक्तुं समर्थो ऽहं स्वयमात्मगतान् गुणान् ॥५॥

5. ahamapyanurūpaste vayasyo jñāsyase śanaiḥ ,
na tu vaktuṃ samartho'haṃ svayamātmagatān guṇān.

5. aham api anurūpaḥ te vayasyaḥ jñāsyase śanaiḥ na
tu vaktum samarthaḥ aham svayam ātmagatān guṇān

5. aham api te anurūpaḥ vayasyaḥ śanaiḥ jñāsyase tu
aham svayam ātmagatān guṇān vaktum na samarthaḥ

5. I am also a suitable companion for you; you will realize this gradually. But I myself am not capable of speaking about my own inherent qualities (ātman).

Words meanings summery:

• अहम् (aham) - I (Sugrīva) (I)

• अपि (api) - also (also, even, too)

• अनुरूपः (anurūpaḥ) - suitable (suitable, appropriate, conforming, worthy)

• ते (te) - for you (to you, your, by you)

• वयस्यः (vayasyaḥ) - companion (friend, contemporary, companion)

• ज्ञास्यसे (jñāsyase) - you will realize (you will know, you will understand)

• शनैः (śanaiḥ) - gradually (slowly, gradually, gently)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• वक्तुम् (vaktum) - to speak about (to speak, to say, to tell)

• समर्थः (samarthaḥ) - capable (capable, able, competent)

• अहम् (aham) - I (Sugrīva) (I)

• स्वयम् (svayam) - myself (oneself, by oneself, personally)

• आत्मगतान् (ātmagatān) - my own inherent (inherent, residing in oneself, personal)

• गुणान् (guṇān) - qualities (qualities, virtues, attributes)

Words meanings and morphology

अहम् (aham) - I (Sugrīva) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

Note: Subject of 'asmi' (implied) and 'samarthaḥ'.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

अनुरूपः (anurūpaḥ) - suitable (suitable, appropriate, conforming, worthy)

(adjective)

Nominative, masculine, singular of anurūpa

anurūpa - suitable, appropriate, conforming, worthy, matching

From prefix anu + rūpa (form, shape).

Compound type : avyayībhāva (anu+rūpa)

• anu – after, along, in conformity with
  indeclinable
  prefix
• rūpa – form, shape, beauty, nature
  noun (neuter)

ते (te) - for you (to you, your, by you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Dative/genitive singular (optional form) of yuṣmad.

वयस्यः (vayasyaḥ) - companion (friend, contemporary, companion)

(noun)

Nominative, masculine, singular of vayasya

vayasya - friend, contemporary, companion

From vayas (age) + -ya suffix, meaning 'one of the same age'.

ज्ञास्यसे (jñāsyase) - you will realize (you will know, you will understand)

(verb)

2nd person , singular, middle, future (lṛṭ) of jñā

Future Tense, Second Person Singular

Ātmanepada, future tense, 2nd person singular.

Root: jñā (class 9)

शनैः (śanaiḥ) - gradually (slowly, gradually, gently)

(indeclinable)

Adverb formed from śana (slow).

Note: Modifies 'jñāsyase'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates 'samarthaḥ'.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

Particle indicating contrast or emphasis.

वक्तुम् (vaktum) - to speak about (to speak, to say, to tell)

(verb)

infinitive (tumun) of vac

Infinitive

Infinitive of root vac (to speak).

Root: vac (class 2)

समर्थः (samarthaḥ) - capable (capable, able, competent)

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent, suitable

Compound sam + artha (purpose, meaning).

Compound type : prādi-tatpuruṣa (sam+artha)

• sam – together, completely, with
  indeclinable
  prefix
• artha – purpose, meaning, object, wealth
  noun (masculine)
  Root: ṛ (class 3)

अहम् (aham) - I (Sugrīva) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

स्वयम् (svayam) - myself (oneself, by oneself, personally)

(indeclinable)

Reflexive adverb.

आत्मगतान् (ātmagatān) - my own inherent (inherent, residing in oneself, personal)

(adjective)

Accusative, masculine, plural of ātmagata

ātmagata - inherent, residing in oneself, personal, self-contained

Compound.

Compound type : saptamī-tatpuruṣa (ātman+gata)

• ātman – self, soul, spirit, individual soul
  noun (masculine)
• gata – gone, arrived, situated in, residing in
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with kta suffix.
  Root: gam (class 1)

गुणान् (guṇān) - qualities (qualities, virtues, attributes)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, strand, constituent of prakṛti

Note: Object of 'vaktum'.