वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-8, verse-27

वयस्य इति कृत्वा च विस्रब्धं प्रवदाम्यहम् ।
दुःखमन्तर्गतं यन्मे मनो दहति नित्यशः ॥२७॥

27. vayasya iti kṛtvā ca visrabdhaṃ pravadāmyaham ,
duḥkhamantargataṃ yanme mano dahati nityaśaḥ.

27. vayasyaḥ iti kṛtvā ca visrabdham pravadāmi aham
duḥkham antargatam yat me manaḥ dahati nityaśaḥ

27. ca vayasyaḥ iti kṛtvā aham visrabdham pravadāmi.
yat me antargatam duḥkham manaḥ nityaśaḥ dahati.

27. And treating you as a friend, I speak confidently about the sorrow residing within me, which constantly burns my mind.

Words meanings summery:

• वयस्यः (vayasyaḥ) - friend, companion

• इति (iti) - thus, so

• कृत्वा (kṛtvā) - having done, having made, having considered

• च (ca) - and

• विस्रब्धम् (visrabdham) - confidently, trustingly

• प्रवदामि (pravadāmi) - I speak, I tell

• अहम् (aham) - I

• दुःखम् (duḥkham) - sorrow, suffering

• अन्तर्गतम् (antargatam) - gone inside, residing within, internal

• यत् (yat) - which, that

• मे (me) - to me, my

• मनः (manaḥ) - mind, intellect

• दहति (dahati) - it burns, it consumes

• नित्यशः (nityaśaḥ) - constantly, perpetually, always

Words meanings and morphology

वयस्यः (vayasyaḥ) - friend, companion

(noun)

Nominative, masculine, singular of vayasya

vayasya - friend, companion, contemporary

Note: Predicate noun with 'iti kṛtvā'.

इति (iti) - thus, so

(indeclinable)

कृत्वा (kṛtvā) - having done, having made, having considered

(indeclinable)

Absolutive (Gerund)

from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Used with 'iti' to mean "considering as".

च (ca) - and

(indeclinable)

Note: Connects this action to previous context.

विस्रब्धम् (visrabdham) - confidently, trustingly

(indeclinable)

Past Passive Participle

from vi- + śrambh (to trust)

Prefix: vi

Root: śrambh (class 1)

Note: Adverbial usage.

प्रवदामि (pravadāmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of pravad

Prefix: pra

Root: vad (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'pravadāmi'.

दुःखम् (duḥkham) - sorrow, suffering

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, unhappiness

Note: Object of implicit verb or topic of statement.

अन्तर्गतम् (antargatam) - gone inside, residing within, internal

(adjective)

Accusative, neuter, singular of antargata

antargata - gone within, internal, hidden, contained

Past Passive Participle

from antar (within) + gata (gone, from gam)

Compound type : tatpuruṣa (antar+gata)

• antar – within, inside
  indeclinable
• gata – gone, departed, reached
  adjective (neuter)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

Note: Qualifies 'duḥkham'.

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun referring to 'duḥkham'.

मे (me) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive, "my mind".

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, conscience

Root: man (class 4)

Note: Subject of 'dahati'.

दहति (dahati) - it burns, it consumes

(verb)

3rd person , singular, active, present (laṭ) of dah

Root: dah (class 1)

Note: Subject is 'manaḥ'.

नित्यशः (nityaśaḥ) - constantly, perpetually, always

(indeclinable)

from nitya (constant) + śas suffix (adverbial)

Note: Adverb modifying 'dahati'.