वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-8, verse-38

तद्विनाशाद्धि मे दुःखं प्रनष्टं स्यादनन्तरम् ।
सुखं मे जीवितं चैव तद्विनाशनिबन्धनम् ॥३८॥

38. tadvināśāddhi me duḥkhaṃ pranaṣṭaṃ syādanantaram ,
sukhaṃ me jīvitaṃ caiva tadvināśanibandhanam.

38. tat-vināśāt hi me duḥkham pranaṣṭam syāt anantaram
sukham me jīvitam ca eva tat-vināśa-nibandhanam

38. me duḥkham tat-vināśāt hi pranaṣṭam syāt anantaram
ca eva me sukham jīvitam tat-vināśa-nibandhanam

38. Indeed, with its destruction, my suffering would immediately cease entirely. My happiness and my very life are entirely dependent on its demise.

Words meanings summery:

• तत्-विनाशात् (tat-vināśāt) - from the destruction of that entity (implied: Vālin) (from its destruction; from that destruction)

• हि (hi) - indeed (indeed, surely, because)

• मे (me) - my (my, to me, for me)

• दुःखम् (duḥkham) - suffering (suffering, sorrow, pain, misery)

• प्रनष्टम् (pranaṣṭam) - completely destroyed, ceased entirely (completely destroyed, lost, vanished)

• स्यात् (syāt) - would be (may be, should be, would be)

• अनन्तरम् (anantaram) - immediately (immediately, next, without interval)

• सुखम् (sukham) - happiness (happiness, joy, comfort)

• मे (me) - my (my, to me, for me)

• जीवितम् (jīvitam) - life (life, living)

• च (ca) - and (and, also)

• एव (eva) - entirely, just (indeed, just, only)

• तत्-विनाश-निबन्धनम् (tat-vināśa-nibandhanam) - dependent on its (Vālin's) demise (dependent on its destruction)

Words meanings and morphology

तत्-विनाशात् (tat-vināśāt) - from the destruction of that entity (implied: Vālin) (from its destruction; from that destruction)

(noun)

Ablative, masculine, singular of tat-vināśa

tat-vināśa - its destruction, that destruction

Compound type : tatpurusha (tad+vināśa)

• tad – that, it
  pronoun (neuter)
• vināśa – destruction, ruin, loss
  noun (masculine)
  Derived from root √naś 'to perish' with prefix vi-
  Prefix: vi
  Root: naś (class 4)

Note: ablative of cause

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: alternative form for mama

दुःखम् (duḥkham) - suffering (suffering, sorrow, pain, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery, unhappiness

Note: Subject of the sentence

प्रनष्टम् (pranaṣṭam) - completely destroyed, ceased entirely (completely destroyed, lost, vanished)

(adjective)

Nominative, neuter, singular of pranaṣṭa

pranaṣṭa - completely destroyed, lost, vanished, perished

Past Passive Participle

from root √naś (to perish, be lost) with prefix pra-

Prefix: pra

Root: naś (class 4)

Note: Used as predicate adjective with 'syāt'

स्यात् (syāt) - would be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

अनन्तरम् (anantaram) - immediately (immediately, next, without interval)

(indeclinable)

Note: Adverbial usage of neuter accusative singular.

सुखम् (sukham) - happiness (happiness, joy, comfort)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure

Note: Subject of the second clause

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: alternative form for mama

जीवितम् (jīvitam) - life (life, living)

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, livelihood

Past Passive Participle (substantivized)

From √jīv (to live)

Root: jīv (class 1)

Note: Subject of the second clause

च (ca) - and (and, also)

(indeclinable)

एव (eva) - entirely, just (indeed, just, only)

(indeclinable)

तत्-विनाश-निबन्धनम् (tat-vināśa-nibandhanam) - dependent on its (Vālin's) demise (dependent on its destruction)

(adjective)

Nominative, neuter, singular of tat-vināśa-nibandhana

tat-vināśa-nibandhana - dependent on its destruction, caused by its destruction

Compound type : tatpurusha (tad+vināśa+nibandhana)

• tad – that, it
  pronoun (neuter)
• vināśa – destruction, ruin, loss
  noun (masculine)
  Derived from root √naś 'to perish' with prefix vi-
  Prefix: vi
  Root: naś (class 4)
• nibandhana – bond, tie, cause, reason, dependence
  noun (neuter)
  Derived from root √bandh 'to bind' with prefixes ni-
  Prefix: ni
  Root: bandh (class 9)

Note: Predicative adjective, agrees with 'sukham' and 'jīvitam'