वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-8, verse-41

सुखं हि कारणं श्रुत्वा वैरस्य तव वानर ।
आनन्तर्यं विधास्यामि संप्रधार्य बलाबलम् ॥४१॥

41. sukhaṃ hi kāraṇaṃ śrutvā vairasya tava vānara ,
ānantaryaṃ vidhāsyāmi saṃpradhārya balābalam.

41. sukham hi kāraṇam śrutvā vairasya tava vānara
ānantaryam vidhāsyāmi sampradhārya bala-abalam

41. vānara tava vairasya kāraṇam sukham hi śrutvā
bala-abalam sampradhārya ānantaryam vidhāsyāmi

41. O monkey (vānara), once I have readily heard the cause of your enmity, I will take the appropriate immediate action, having thoroughly assessed the relative strengths and weaknesses.

Words meanings summery:

• सुखम् (sukham) - readily, easily (easily, happily, readily)

• हि (hi) - indeed (indeed, surely, because)

• कारणम् (kāraṇam) - the cause (cause, reason)

• श्रुत्वा (śrutvā) - once I have heard (having heard)

• वैरस्य (vairasya) - of your enmity (of enmity, of hostility)

• तव (tava) - your (your, of you)

• वानर (vānara) - O monkey (addressing Sugrīva) (O monkey)

• आनन्तर्यम् (ānantaryam) - the appropriate immediate action (immediate consequence, proximity, immediate action)

• विधास्यामि (vidhāsyāmi) - I will take (action) (I shall arrange, I shall perform, I shall create)

• सम्प्रधार्य (sampradhārya) - having thoroughly assessed (having considered well, having ascertained, having determined)

• बल-अबलम् (bala-abalam) - the relative strengths and weaknesses (strength and weakness, relative strength)

Words meanings and morphology

सुखम् (sukham) - readily, easily (easily, happily, readily)

(indeclinable)

Note: Modifies `śrutvā`.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

कारणम् (kāraṇam) - the cause (cause, reason)

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root √kṛ 'to do' + -ana suffix

Root: kṛ (class 8)

श्रुत्वा (śrutvā) - once I have heard (having heard)

(indeclinable)

Absolutive (Gerund)

From root √śru 'to hear'

Root: śru (class 5)

Note: Temporal modifier.

वैरस्य (vairasya) - of your enmity (of enmity, of hostility)

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, animosity

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, referring to Sugrīva.

वानर (vānara) - O monkey (addressing Sugrīva) (O monkey)

(noun)

Vocative, masculine, singular of vānara

vānara - monkey, ape (a member of the vānara race)

आनन्तर्यम् (ānantaryam) - the appropriate immediate action (immediate consequence, proximity, immediate action)

(noun)

Accusative, neuter, singular of ānantarya

ānantarya - immediate succession, proximity, immediate action, consequence

Derived from anantara (without interval) + -ya suffix.

विधास्यामि (vidhāsyāmi) - I will take (action) (I shall arrange, I shall perform, I shall create)

(verb)

1st person , singular, active, future (lṛṭ) of dhā

Future tense, 1st person singular

From root √dhā 'to place, hold' with prefix vi-.

Prefix: vi

Root: dhā (class 3)

Note: Subject is 'I' (Rama).

सम्प्रधार्य (sampradhārya) - having thoroughly assessed (having considered well, having ascertained, having determined)

(indeclinable)

Absolutive (Gerund)

From root √dhṛ 'to hold, bear' with prefixes sam-pra-ā-.

Prefixes: sam+pra

Root: dhṛ (class 1)

Note: Modifies `vidhāsyāmi`.

बल-अबलम् (bala-abalam) - the relative strengths and weaknesses (strength and weakness, relative strength)

(noun)

Accusative, neuter, singular of bala-abala

bala-abala - strength and weakness, strong and weak, relative strength

Dvandva compound of `bala` and `abala`.

Compound type : dvandva (bala+abala)

• bala – strength, power, force
  noun (neuter)
• abala – weakness, lack of strength
  noun (neuter)
  nañ-tatpuruṣa compound of 'a' (negation) and 'bala'

Note: Refers to the collective strengths and weaknesses of the parties involved.