वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-39, verse-57

काञ्चनस्य च शैलस्य सूर्यस्य च महात्मनः ।
आविष्टा तेजसा संध्या पूर्वा रक्ता प्रकाशते ॥५७॥

57. kāñcanasya ca śailasya sūryasya ca mahātmanaḥ ,
āviṣṭā tejasā saṃdhyā pūrvā raktā prakāśate.

57. kāñcanasya ca śailasya sūryasya ca mahātmanaḥ
āviṣṭā tejasā sandhyā pūrvā raktā prakāśate

57. pūrvā raktā sandhyā kāñcanasya ca śailasya
mahātmanaḥ sūryasya ca tejasā āviṣṭā prakāśate

57. And of the golden mountain, and of the magnificent sun, the eastern dawn, imbued with splendor and red, shines forth.

Words meanings summery:

• काञ्चनस्य (kāñcanasya) - of the golden (mountain) (of gold, golden, relating to gold)

• च (ca) - and (and, also)

• शैलस्य (śailasya) - of the mountain

• सूर्यस्य (sūryasya) - of the sun

• च (ca) - and (and, also)

• महात्मनः (mahātmanaḥ) - of the magnificent (sun) (of the great-souled, of the magnificent)

• आविष्टा (āviṣṭā) - imbued with (entered, pervaded, filled with)

• तेजसा (tejasā) - with splendor (by brilliance, with energy)

• सन्ध्या (sandhyā) - dawn (twilight, dawn, dusk, junction period)

• पूर्वा (pūrvā) - eastern (indicating dawn) (eastern, former, first)

• रक्ता (raktā) - red-hued (red, colored, passionate)

• प्रकाशते (prakāśate) - shines forth (shines, appears, becomes visible)

Words meanings and morphology

काञ्चनस्य (kāñcanasya) - of the golden (mountain) (of gold, golden, relating to gold)

(adjective)

Genitive, masculine, singular of kāñcana

kāñcana - gold, golden

Derived from kañcana (gold)

Note: Agrees with śailasya.

च (ca) - and (and, also)

(indeclinable)

शैलस्य (śailasya) - of the mountain

(noun)

Genitive, masculine, singular of śaila

śaila - mountain, rock, hill

सूर्यस्य (sūryasya) - of the sun

(proper noun)

Genitive, masculine, singular of sūrya

sūrya - Sun, the Sun god

च (ca) - and (and, also)

(indeclinable)

महात्मनः (mahātmanaḥ) - of the magnificent (sun) (of the great-souled, of the magnificent)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnificent, noble (referring to ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Agrees with sūryasya.

आविष्टा (āviṣṭā) - imbued with (entered, pervaded, filled with)

(adjective)

Nominative, feminine, singular of āviṣṭa

āviṣṭa - entered, pervaded, filled with, possessed by

Past Passive Participle

Derived from root viś (to enter) with upasarga ā-

Prefix: ā

Root: viś (class 6)

Note: Agrees with sandhyā.

तेजसा (tejasā) - with splendor (by brilliance, with energy)

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, radiance, energy, vitality, spiritual power

Note: Instrumental case indicating the means or cause of pervasion.

सन्ध्या (sandhyā) - dawn (twilight, dawn, dusk, junction period)

(noun)

Nominative, feminine, singular of sandhyā

sandhyā - twilight, dawn, dusk, junction period, morning devotion

पूर्वा (pūrvā) - eastern (indicating dawn) (eastern, former, first)

(adjective)

Nominative, feminine, singular of pūrva

pūrva - eastern, former, first, preceding

Note: Agrees with sandhyā.

रक्ता (raktā) - red-hued (red, colored, passionate)

(adjective)

Nominative, feminine, singular of rakta

rakta - red, colored, dyed, attached, passionate

Past Passive Participle

Derived from root rañj (to color)

Root: rañj (class 1)

Note: Agrees with sandhyā.

प्रकाशते (prakāśate) - shines forth (shines, appears, becomes visible)

(verb)

3rd person , singular, middle, present (laṭ) of prakāś

Root kāś with upasarga pra-

Prefix: pra

Root: kāś (class 1)

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