वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-39, verse-14

सुहृद्द्वितीयो विक्रान्तः प्राज्ञः कालविशेषवित् ।
भवानस्मद्धिते युक्तः सुकृतार्थो ऽर्थवित्तमः ॥१४॥

14. suhṛddvitīyo vikrāntaḥ prājñaḥ kālaviśeṣavit ,
bhavānasmaddhite yuktaḥ sukṛtārtho'rthavittamaḥ.

14. suhṛddvitīyaḥ vikrāntaḥ prājñaḥ kālaviśeṣavit
bhavān asmaddhite yuktaḥ sukṛtārthaḥ arthavittamaḥ

14. bhavān suhṛddvitīyaḥ,
vikrāntaḥ,
prājñaḥ,
kālaviśeṣavit (ca asti).
(tvam) asmaddhite yuktaḥ,
sukṛtārthaḥ,
(ca) arthavittamaḥ (ca asti).

14. Your honor (bhavān) is accompanied by a good friend, valiant, wise, and discerning of specific circumstances. You are committed to our welfare, your goals are achieved through virtuous actions, and you are the most adept at knowing what is advantageous.

Words meanings summery:

• सुहृद्द्वितीयः (suhṛddvitīyaḥ) - whose companion is a friend, accompanied by a good friend

• विक्रान्तः (vikrāntaḥ) - valiant, mighty, courageous, powerful

• प्राज्ञः (prājñaḥ) - wise, intelligent, clever

• कालविशेषवित् (kālaviśeṣavit) - knowing the specific/opportune time, discerning the particular circumstances

• भवान् (bhavān) - your honor, you (respectful)

• अस्मद्धिते (asmaddhite) - in our welfare, for our benefit

• युक्तः (yuktaḥ) - committed, devoted (engaged, devoted, associated, fit)

• सुकृतार्थः (sukṛtārthaḥ) - whose goals are achieved through virtuous actions (one whose purpose/aim is achieved by good deeds, whose purpose is virtuous)

• अर्थवित्तमः (arthavittamaḥ) - most adept at knowing what is advantageous (best knower of what is beneficial/expedient)

Words meanings and morphology

सुहृद्द्वितीयः (suhṛddvitīyaḥ) - whose companion is a friend, accompanied by a good friend

(adjective)

Nominative, masculine, singular of suhṛddvitīya

suhṛddvitīya - whose second/companion is a friend, having a good friend as a helper/companion

Bahuvrīhi compound of suhṛd (friend) and dvitīya (second, companion).

Compound type : bahuvrīhi (suhṛd+dvitīya)

• suhṛd – good-hearted, friend, ally
  noun (masculine)
  Compound of su (good) and hṛd (heart).
• dvitīya – second, secondary, companion, helper
  adjective (masculine)
  Derived from dvi (two).

Note: Refers to bhavān.

विक्रान्तः (vikrāntaḥ) - valiant, mighty, courageous, powerful

(adjective)

Nominative, masculine, singular of vikrānta

vikrānta - valiant, mighty, powerful, courageous

Past Passive Participle

From root √kram (to step, stride) with prefix vi.

Prefix: vi

Root: kram (class 1)

Note: Refers to bhavān.

प्राज्ञः (prājñaḥ) - wise, intelligent, clever

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing, learned

From prajñā (wisdom, intelligence).

Note: Refers to bhavān.

कालविशेषवित् (kālaviśeṣavit) - knowing the specific/opportune time, discerning the particular circumstances

(adjective)

Nominative, masculine, singular of kālaviśeṣavid

kālaviśeṣavid - knowing the particular time, skilled in seizing opportunities

Tatpuruṣa compound: kālaviśeṣa (particular time/circumstance) + vid (knower).

Compound type : tatpuruṣa (kālaviśeṣa+vid)

• kālaviśeṣa – specific time, particular circumstance
  noun (masculine)
  Karmadhāraya compound: kāla (time) + viśeṣa (particularity).
• vid – knower, understanding, wise
  adjective (masculine)
  Derived from root √vid (to know).
  Root: vid (class 2)

Note: Refers to bhavān.

भवान् (bhavān) - your honor, you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (respectful form), being, existing

Present Active Participle (of √bhū)

From root √bhū (to be, become).

Root: bhū (class 1)

अस्मद्धिते (asmaddhite) - in our welfare, for our benefit

(noun)

Locative, neuter, singular of asmaddhita

asmaddhita - our welfare, our benefit

Tatpuruṣa compound: asmad (our) + hita (welfare).

Compound type : tatpuruṣa (asmad+hita)

• asmad – we, us
  pronoun
  First person plural pronoun.
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  Derived from root √dhā (to place, do, bring about) as a PPP.
  Root: dhā (class 3)

Note: Locative case of the compound meaning 'our welfare'.

युक्तः (yuktaḥ) - committed, devoted (engaged, devoted, associated, fit)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, devoted, fit, proper

Past Passive Participle

From root √yuj (to join, connect, engage).

Root: yuj (class 7)

Note: Refers to bhavān.

सुकृतार्थः (sukṛtārthaḥ) - whose goals are achieved through virtuous actions (one whose purpose/aim is achieved by good deeds, whose purpose is virtuous)

(adjective)

Nominative, masculine, singular of sukṛtārtha

sukṛtārtha - whose purpose is achieved by good deeds, having a good object, whose aim is good

Bahuvrīhi compound: sukṛta (well-done, virtuous deed) + artha (purpose, aim, wealth).

Compound type : bahuvrīhi (sukṛta+artha)

• sukṛta – well-done, virtuous deed, merit
  adjective (neuter)
  Past Passive Participle
  Compound of su (good) and kṛta (done).
  Prefix: su
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, wealth, advantage
  noun (masculine)

Note: Refers to bhavān.

अर्थवित्तमः (arthavittamaḥ) - most adept at knowing what is advantageous (best knower of what is beneficial/expedient)

(adjective)

Nominative, masculine, singular of arthavittama

arthavittama - most skilled in discerning advantages, best knower of benefit/meaning

Superlative

Tatpuruṣa compound: artha (benefit, purpose) + vit (knower) + tama (superlative suffix).

Compound type : tatpuruṣa (artha+vid+tama)

• artha – benefit, purpose, meaning, wealth
  noun (masculine)
• vid – knower, understanding, wise
  adjective (masculine)
  Derived from root √vid (to know).
  Root: vid (class 2)
• tama – most, best (superlative suffix)
  suffix
  Superlative suffix.

Note: Refers to bhavān.