वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-24, verse-7

न कालस्यास्ति बन्धुत्वं न हेतुर्न पराक्रमः ।
न मित्रज्ञातिसंबन्धः कारणं नात्मनो वशः ॥७॥

7. na kālasyāsti bandhutvaṃ na heturna parākramaḥ ,
na mitrajñātisaṃbandhaḥ kāraṇaṃ nātmano vaśaḥ.

7. na kālasya asti bandhutvam na hetuḥ na parākramaḥ
na mitra-jñāti-saṃbandhaḥ kāraṇam na ātmanaḥ vaśaḥ

7. kālasya bandhutvam na asti hetuḥ na parākramaḥ na
mitra-jñāti-saṃbandhaḥ kāraṇam na ātmanaḥ vaśaḥ na

7. Time has no kinship (bandhutva), no underlying cause, and no individual prowess. No bond with friends or relatives is a cause, nor is the control (vaśa) of the self (ātman).

Words meanings summery:

• न (na) - not (not, no)

• कालस्य (kālasya) - of time (of time, pertaining to time)

• अस्ति (asti) - exists, there is (is, exists, there is)

• बन्धुत्वम् (bandhutvam) - kinship (bandhutva) (kinship, relationship, friendship, fraternity)

• न (na) - not (not, no)

• हेतुः (hetuḥ) - underlying cause (cause, reason, motive, instrument)

• न (na) - not (not, no)

• पराक्रमः (parākramaḥ) - individual prowess (valor, prowess, strength, effort, enterprise)

• न (na) - not (not, no)

• मित्र-ज्ञाति-संबन्धः (mitra-jñāti-saṁbandhaḥ) - bond with friends or relatives (relationship with friends and relatives)

• कारणम् (kāraṇam) - cause (cause, reason, instrument, motive)

• न (na) - not (not, no)

• आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of oneself, of the soul (ātman))

• वशः (vaśaḥ) - control (vaśa), will (control, power, will, subjugation, desire)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

कालस्य (kālasya) - of time (of time, pertaining to time)

(noun)

Genitive, masculine, singular of kāla

kāla - time, season, period, death

अस्ति (asti) - exists, there is (is, exists, there is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Class 2 verb, Parasmaipada.

Root: as (class 2)

बन्धुत्वम् (bandhutvam) - kinship (bandhutva) (kinship, relationship, friendship, fraternity)

(noun)

Nominative, neuter, singular of bandhutva

bandhutva - kinship, relationship, friendship, fraternity

Derived from bandhu + suffix -tva (abstract noun).

न (na) - not (not, no)

(indeclinable)

हेतुः (hetuḥ) - underlying cause (cause, reason, motive, instrument)

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Derived from root hi (to send, impel).

Root: hi (class 5)

Note: Implied to be a subject of an absent 'asti'.

न (na) - not (not, no)

(indeclinable)

पराक्रमः (parākramaḥ) - individual prowess (valor, prowess, strength, effort, enterprise)

(noun)

Nominative, masculine, singular of parākrama

parākrama - valor, prowess, strength, effort, enterprise

Derived from prefix parā + root kram.

Prefix: parā

Root: kram (class 1)

Note: Implied to be a subject of an absent 'asti'.

न (na) - not (not, no)

(indeclinable)

मित्र-ज्ञाति-संबन्धः (mitra-jñāti-saṁbandhaḥ) - bond with friends or relatives (relationship with friends and relatives)

(noun)

Nominative, masculine, singular of mitra-jñāti-saṃbandha

mitra-jñāti-saṁbandha - relationship with friends and relatives

Compound.

Compound type : Dvigu-Tatpuruṣa (mitra+jñāti+saṃbandha)

• mitra – friend, companion, sun
  noun (masculine)
• jñāti – relative, kinsman
  noun (masculine)
  Root: jñā (class 9)
• saṃbandha – connection, relationship, bond
  noun (masculine)
  Derived from sam + bandh + ghañ.
  Prefix: sam
  Root: bandh (class 9)

Note: Subject of 'kāraṇam'.

कारणम् (kāraṇam) - cause (cause, reason, instrument, motive)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Derived from root kṛ with suffix -ana.

Root: kṛ (class 8)

Note: Predicate nominative to `mitra-jñāti-saṃbandhaḥ`.

न (na) - not (not, no)

(indeclinable)

आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of oneself, of the soul (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

Note: Qualifies `vaśaḥ`.

वशः (vaśaḥ) - control (vaśa), will (control, power, will, subjugation, desire)

(noun)

Nominative, masculine, singular of vaśa

vaśa - control, power, will, subjugation, desire

Derived from root vaś (to wish, to control).

Root: vaś (class 2)

Note: Implied predicate of an absent 'asti' and `kāraṇam`.