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4,24

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-24, verse-26

राज्ञामृद्धिविशेषा हि दृश्यन्ते भुवि यादृशाः ।
तादृशं वालिनः क्षिप्रं प्राकुर्वन्नौर्ध्वदेहिकम् ॥२६॥
26. rājñāmṛddhiviśeṣā hi dṛśyante bhuvi yādṛśāḥ ,
tādṛśaṃ vālinaḥ kṣipraṃ prākurvannaurdhvadehikam.
26. rājñām ṛddhiviśeṣāḥ hi dṛśyante bhuvi yādṛśāḥ
tādṛśam Vālinaḥ kṣipram prākurvan aurdhvadehakam
26. hi bhuvi yādṛśāḥ rājñām ṛddhiviśeṣāḥ dṛśyante,
Vālinaḥ tādṛśam aurdhvadehakam kṣipram prākurvan
26. Indeed, just as special displays of prosperity and power belonging to kings are seen on earth, so too did they quickly perform such post-mortem rites for Vali.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • राज्ञाम् (rājñām) - of kings (of kings, belonging to kings)
  • ऋद्धिविशेषाः (ṛddhiviśeṣāḥ) - special displays of prosperity and power (special manifestations of prosperity, distinct qualities of abundance)
  • हि (hi) - indeed (indeed, for, because)
  • दृश्यन्ते (dṛśyante) - are seen (they are seen, appear)
  • भुवि (bhuvi) - on earth (on earth, in the world, on the ground)
  • यादृशाः (yādṛśāḥ) - just as (of what kind, as such, such as)
  • तादृशम् (tādṛśam) - such (of that kind, such, like that)
  • वालिनः (vālinaḥ) - of Vali (of Vali (name of a monkey king))
  • क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)
  • प्राकुर्वन् (prākurvan) - they performed (they performed, they did, they accomplished)
  • और्ध्वदेहकम् (aurdhvadehakam) - post-mortem rites (post-mortem rites, funeral ceremonies)

Words meanings and morphology

राज्ञाम् (rājñām) - of kings (of kings, belonging to kings)
(noun)
Genitive, masculine, plural of rājan
rājan - king, ruler, sovereign
Root: rāj
ऋद्धिविशेषाः (ṛddhiviśeṣāḥ) - special displays of prosperity and power (special manifestations of prosperity, distinct qualities of abundance)
(noun)
Nominative, masculine, plural of ṛddhiviśeṣa
ṛddhiviśeṣa - special prosperity, distinct abundance, unique power
Compound type : tatpuruṣa (ṛddhi+viśeṣa)
  • ṛddhi – prosperity, success, abundance, supernatural power
    noun (feminine)
    From root `ṛdh` (to prosper).
    Root: ṛdh (class 4)
  • viśeṣa – distinction, difference, special quality, particularity
    noun (masculine)
    From `vi-śiṣ` (to distinguish).
    Prefix: vi
    Root: śiṣ (class 7)
हि (hi) - indeed (indeed, for, because)
(indeclinable)
Particle used for emphasis or to introduce a reason.
दृश्यन्ते (dṛśyante) - are seen (they are seen, appear)
(verb)
3rd person , plural, passive, present (laṭ) of dṛś
present passive
Passive stem `dṛśya-`. 3rd person plural, present tense.
Root: dṛś (class 1)
भुवि (bhuvi) - on earth (on earth, in the world, on the ground)
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, world, place
From root `bhū` (to be, become), here used as a noun.
Root: bhū (class 1)
यादृशाः (yādṛśāḥ) - just as (of what kind, as such, such as)
(adjective)
Nominative, masculine, plural of yādṛśa
yādṛśa - of what kind, such as, as
Correlative pronoun/adjective, typically used with `tādṛśa` (such).
तादृशम् (tādṛśam) - such (of that kind, such, like that)
(adjective)
Accusative, neuter, singular of tādṛśa
tādṛśa - of that kind, such, like that
Correlative pronoun/adjective, used with `yādṛśa` (as such).
वालिनः (vālinaḥ) - of Vali (of Vali (name of a monkey king))
(proper noun)
Genitive, masculine, singular of Vālin
Vālin - Vali (proper name of the monkey king, brother of Sugriva)
क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)
(indeclinable)
Adverbial form of the adjective `kṣipra` (swift).
प्राकुर्वन् (prākurvan) - they performed (they performed, they did, they accomplished)
(verb)
3rd person , plural, active, imperfect (laṅ) of pra-kṛ
imperfect
From the prefix `pra-` and root `kṛ` (to do). 3rd person plural, imperfect tense.
Prefix: pra
Root: kṛ (class 8)
और्ध्वदेहकम् (aurdhvadehakam) - post-mortem rites (post-mortem rites, funeral ceremonies)
(noun)
Accusative, neuter, singular of aurdhvadehaka
aurdhvadehaka - relating to the other world, concerning the state after death, post-mortem
Derived from `ūrdhva-deha` (body beyond, i.e., after death). Here used as a noun meaning 'post-mortem rites'.