वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-24, verse-15

समाश्वासय चैनं त्वमङ्गदं दीनचेतसं ।
मा भूर्बालिशबुद्धिस्त्वं त्वदधीनमिदं पुरम् ॥१५॥

15. samāśvāsaya cainaṃ tvamaṅgadaṃ dīnacetasaṃ ,
mā bhūrbāliśabuddhistvaṃ tvadadhīnamidaṃ puram.

15. samāśvāsayā ca enam tvam aṅgadam dīnacetasam mā
bhūḥ bāliśabuddhiḥ tvam tvadadhīnam idam puram

15. tvam dīnacetasam enam aṅgadam ca samāśvāsayā.
tvam bāliśabuddhiḥ mā bhūḥ.
idam puram tvadadhīnam

15. And you (Sugriva), console Angada, whose mind is distressed. Do not be childish (bāliśabuddhi). This city is now under your authority.

Words meanings summery:

• समाश्वासया (samāśvāsayā) - console, comfort, encourage

• च (ca) - and, also

• एनम् (enam) - him (Angada) (him, this (masculine accusative singular))

• त्वम् (tvam) - you

• अङ्गदम् (aṅgadam) - Angada

• दीनचेतसम् (dīnacetasam) - distressed in mind, sorrowful, dejected

• मा (mā) - not, do not (prohibitive particle)

• भूः (bhūḥ) - be, become

• बालिशबुद्धिः (bāliśabuddhiḥ) - childish-minded, foolish

• त्वम् (tvam) - you

• त्वदधीनम् (tvadadhīnam) - dependent on you, under your control

• इदम् (idam) - this

• पुरम् (puram) - city, capital

Words meanings and morphology

समाश्वासया (samāśvāsayā) - console, comfort, encourage

(verb)

2nd person , singular, active, imperative (loṭ) of śvas

causative

Root śvas with prefixes sam- and ā-, forming causative stem śvāsa-.

Prefixes: sam+ā

Root: śvas (class 2)

च (ca) - and, also

(indeclinable)

एनम् (enam) - him (Angada) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (demonstrative pronoun, often used as 'him')

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you

अङ्गदम् (aṅgadam) - Angada

(proper noun)

Accusative, masculine, singular of aṅgada

aṅgada - Angada (proper noun)

दीनचेतसम् (dīnacetasam) - distressed in mind, sorrowful, dejected

(adjective)

Accusative, masculine, singular of dīnacetas

dīnacetas - distressed in mind, sorrowful, dejected

Compound type : bahuvrīhi (dīna+cetas)

• dīna – distressed, sad, miserable
  adjective
  Past Passive Participle
  Derived from root dī (to waste away, to be sad)
  Root: dī (class 4)
• cetas – mind, consciousness, heart
  noun (neuter)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

भूः (bhūḥ) - be, become

(verb)

2nd person , singular, active, prohibitive (injunctive) (luṅ) of bhū

Injunctive form of the root bhū, used with mā for prohibition.

Root: bhū (class 1)

बालिशबुद्धिः (bāliśabuddhiḥ) - childish-minded, foolish

(adjective)

Nominative, masculine, singular of bāliśabuddhi

bāliśabuddhi - childish intellect, foolish mind

Compound type : bahuvrīhi (bāliśa+buddhi)

• bāliśa – childish, ignorant, foolish
  adjective (masculine)
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you

त्वदधीनम् (tvadadhīnam) - dependent on you, under your control

(adjective)

Nominative, neuter, singular of tvadadhīna

tvadadhīna - dependent on you, subject to you

Compound type : tatpuruṣa (tvat+adhīna)

• tvat – from you (ablative of yuṣmad)
  pronoun
  Ablative form of yuṣmad (you).
• adhīna – dependent, subject to, submissive
  adjective
  Past Passive Participle
  Derived from root dhī/dhyai (to think, consider) with prefix adhi-.
  Prefix: adhi
  Root: dhī (class 3)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

पुरम् (puram) - city, capital

(noun)

Nominative, neuter, singular of pura

pura - city, town, capital, fortress