वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-24, verse-27

अङ्गदमप्रिगृह्याशु तारप्रभृतयस्तथा ।
क्रोशन्तः प्रययुः सर्वे वानरा हतबान्धवाः ॥२७॥

27. aṅgadamaprigṛhyāśu tāraprabhṛtayastathā ,
krośantaḥ prayayuḥ sarve vānarā hatabāndhavāḥ.

27. Aṅgadam aprigṛhya āśu Tāraprabhṛtayaḥ tathā
krośantaḥ prayayuḥ sarve vānarāḥ hatabāndhavāḥ

27. Tāraprabhṛtayaḥ tathā sarve hatabāndhavāḥ
vānarāḥ Aṅgadam aprigṛhya āśu krośantaḥ prayayuḥ

27. Tara and others, likewise, all the monkeys who had lost their kinsman, quickly went forth crying, holding Angada closely.

Words meanings summery:

• अङ्गदम् (aṅgadam) - Angada (Angada (proper name))

• अप्रिगृह्य (aprigṛhya) - having embraced closely (having taken, having held, having embraced)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• तारप्रभृतयः (tāraprabhṛtayaḥ) - Tara and others

• तथा (tathā) - likewise (thus, so, similarly, likewise)

• क्रोशन्तः (krośantaḥ) - crying, lamenting (crying, lamenting, wailing)

• प्रययुः (prayayuḥ) - they went forth (they went forth, they departed)

• सर्वे (sarve) - all (all, every)

• वानराः (vānarāḥ) - monkeys

• हतबान्धवाः (hatabāndhavāḥ) - who had lost their kinsman (having lost relatives, whose relatives are killed)

Words meanings and morphology

अङ्गदम् (aṅgadam) - Angada (Angada (proper name))

(proper noun)

Accusative, masculine, singular of Aṅgada

Aṅgada - Angada (proper name, son of Vali)

अप्रिगृह्य (aprigṛhya) - having embraced closely (having taken, having held, having embraced)

(indeclinable)

Absolutive (Gerund)

An uncommon absolutive form. Interpreted here as 'having held/embraced' from the root `grah` (to seize, take), possibly with `ā-pra-` prefixes or a similar construction, rather than a negative `a-`.

Root: grah (class 9)

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Adverbial form.

तारप्रभृतयः (tāraprabhṛtayaḥ) - Tara and others

(noun)

Nominative, masculine, plural of Tāraprabhṛti

Tāraprabhṛti - Tara and others, those beginning with Tara

Tatpuruṣa compound meaning 'beginning with Tara'. Used to refer to a group including Tara.

Compound type : tatpuruṣa (Tārā+prabhṛti)

• Tārā – Tara (proper name of Vali's wife)
  proper noun (feminine)
• prabhṛti – beginning with, and so on, others
  noun (feminine)
  From `pra-bhṛ` (to bear forth). Used idiomatically to mean 'and others'.
  Prefix: pra
  Root: bhṛ (class 3)

तथा (tathā) - likewise (thus, so, similarly, likewise)

(indeclinable)

Adverbial derivative from the pronoun `tad`.

क्रोशन्तः (krośantaḥ) - crying, lamenting (crying, lamenting, wailing)

(participle)

Nominative, masculine, plural of krośat

krośat - crying, screaming, lamenting

Present Active Participle

From the root `kruś` (to cry, shout) with the `śatṛ` suffix.

Root: kruś (class 1)

प्रययुः (prayayuḥ) - they went forth (they went forth, they departed)

(verb)

3rd person , plural, active, perfect (liṭ) of pra-i

perfect

From the prefix `pra-` and root `i` (to go). 3rd person plural, perfect tense.

Prefix: pra

Root: i (class 2)

सर्वे (sarve) - all (all, every)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Pronominal adjective.

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape

From `vana` (forest).

हतबान्धवाः (hatabāndhavāḥ) - who had lost their kinsman (having lost relatives, whose relatives are killed)

(adjective)

Nominative, masculine, plural of hatabāndhava

hatabāndhava - one whose relatives are killed, having lost kinsmen

Bahuvrīhi compound meaning 'whose relatives (bāndhava) are killed (hata)'.

Compound type : bahuvrīhi (hata+bāndhava)

• hata – killed, struck, destroyed, lost
  participle (masculine)
  Past Passive Participle
  From the root `han` (to strike, kill).
  Root: han (class 2)
• bāndhava – relative, kinsman, friend
  noun (masculine)
  From `bandhu` (relative).