वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-24, verse-41

ततो ऽग्निं विधिवद्दत्त्वा सो ऽपसव्यं चकार ह ।
पितरं दीर्घमध्वानं प्रस्थितं व्याकुलेन्द्रियः ॥४१॥

41. tato'gniṃ vidhivaddattvā so'pasavyaṃ cakāra ha ,
pitaraṃ dīrghamadhvānaṃ prasthitaṃ vyākulendriyaḥ.

41. tataḥ agnim vidhivat dattvā saḥ apasavyam cakāra ha
pitaram dīrgham adhvānam prasthitam vyākulendriyaḥ

41. tataḥ saḥ vyākulendriyaḥ vidhivat agnim dattvā ha
pitaram dīrgham adhvānam prasthitam apasavyam cakāra

41. Then, having ritually offered the fire, he (Angada), whose senses were agitated, performed the ritual anti-clockwise circumambulation for his father, who had set out on the long journey (of death).

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• अग्निम् (agnim) - fire

• विधिवत् (vidhivat) - according to rule, ritually, properly

• दत्त्वा (dattvā) - having given, having placed

• सः (saḥ) - he

• अपसव्यम् (apasavyam) - anti-clockwise circumambulation (for funeral rites)

• चकार (cakāra) - did, performed

• ह (ha) - indeed, truly (expletive)

• पितरम् (pitaram) - father

• दीर्घम् (dīrgham) - long

• अध्वानम् (adhvānam) - journey, path

• प्रस्थितम् (prasthitam) - having departed, set out

• व्याकुलेन्द्रियः (vyākulendriyaḥ) - whose senses were agitated, distressed in senses

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

विधिवत् (vidhivat) - according to rule, ritually, properly

(indeclinable)

दत्त्वा (dattvā) - having given, having placed

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root dā (class 3) with suffix -tvā.

Root: dā (class 3)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपसव्यम् (apasavyam) - anti-clockwise circumambulation (for funeral rites)

(noun)

Accusative, neuter, singular of apasavya

apasavya - turning to the left, anti-clockwise, inauspicious, specifically for funeral rites

चकार (cakāra) - did, performed

(verb)

3rd person , singular, active, perfect (lit) of cakāra

Perfect

Perfect tense form of the root kṛ (class 8).

Root: kṛ (class 8)

ह (ha) - indeed, truly (expletive)

(indeclinable)

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

दीर्घम् (dīrgham) - long

(adjective)

Accusative, masculine, singular of dīrgha

dīrgha - long, tall, extensive, prolonged

Note: Agrees with adhvānam.

अध्वानम् (adhvānam) - journey, path

(noun)

Accusative, masculine, singular of adhvan

adhvan - path, road, journey, course

प्रस्थितम् (prasthitam) - having departed, set out

(adjective)

Accusative, masculine, singular of prasthita

prasthita - departed, set out, gone forth, deceased

Past Passive Participle

Derived from root sthā (class 1) with prefix pra.

Prefix: pra

Root: sthā (class 1)

Note: Modifies pitaram.

व्याकुलेन्द्रियः (vyākulendriyaḥ) - whose senses were agitated, distressed in senses

(adjective)

Nominative, masculine, singular of vyākulendriya

vyākulendriya - one whose senses are agitated or distressed

Compound type : Bahuvrīhi (vyākula+indriya)

• vyākula – agitated, distressed, bewildered, confused
  adjective (masculine)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Agrees with saḥ (Angada).