वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-45

तत् पुत्र शीघ्रं विधिना विधिज्ञैर्वसिष्ठमुख्यैः सहितो द्विजेन्द्रैः ।
संकाल्य राजानमदीनसत्त्वमात्मानमुर्व्यामभिषेचयस्व ॥४५॥

45. tat putra śīghraṃ vidhinā vidhijñairvasiṣṭhamukhyaiḥ sahito dvijendraiḥ ,
saṃkālya rājānamadīnasattvamātmānamurvyāmabhiṣecayasva.

45. tat putra śīghram vidhinā vidhi-jñaiḥ
vasiṣṭha-mukhyaiḥ sahitaḥ
dvijendraiḥ saṁkalya rājānam
adīna-sattvam ātmānam urvyām abhiṣecayasva

45. tat putra,
śīghram vidhinā vidhi-jñaiḥ vasiṣṭha-mukhyaiḥ dvijendraiḥ sahitaḥ,
adīna-sattvam rājānam saṁkalya,
urvyām ātmānam abhiṣecayasva

45. Therefore, my son, quickly, by the prescribed rituals, accompanied by the chief Brahmins (dvijendra) led by Vasiṣṭha, having resolved to be king with an undaunted spirit, anoint yourself upon the earth.

Words meanings summery:

• तत् (tat) - therefore, then

• पुत्र (putra) - O son

• शीघ्रम् (śīghram) - quickly, swiftly

• विधिना (vidhinā) - by the ritual, according to rule

• विधि-ज्ञैः (vidhi-jñaiḥ) - by those who know the rituals, by ritual-experts

• वसिष्ठ-मुख्यैः (vasiṣṭha-mukhyaiḥ) - by those having Vasiṣṭha as chief, led by Vasiṣṭha

• सहितः (sahitaḥ) - accompanied, together with

• द्विजेन्द्रैः (dvijendraiḥ) - by the chief Brahmins (dvijendra)

• संकल्य (saṁkalya) - Having formally resolved or established (yourself as king). (having resolved, having determined, having prepared/established)

• राजानम् (rājānam) - the king, as king

• अदीन-सत्त्वम् (adīna-sattvam) - with an undaunted spirit, whose spirit is not dejected

• आत्मानम् (ātmānam) - yourself, your own self (ātman)

• उर्व्याम् (urvyām) - on the earth, upon the ground

• अभिषेचयस्व (abhiṣecayasva) - anoint yourself, consecrate yourself

Words meanings and morphology

तत् (tat) - therefore, then

(indeclinable)

Adverbial use of the neuter singular pronoun 'tad'.

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Note: Used adverbially.

विधिना (vidhinā) - by the ritual, according to rule

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, regulation, ritual, method

विधि-ज्ञैः (vidhi-jñaiḥ) - by those who know the rituals, by ritual-experts

(noun)

Instrumental, masculine, plural of vidhijña

vidhijña - knower of rules/rituals, expert in procedure

Compound type : tatpuruṣa (vidhi+jña)

• vidhi – rule, ritual, ordinance
  noun (masculine)
• jña – knower, understanding
  adjective
  Derived from √jñā (to know).
  Root: jñā (class 9)

वसिष्ठ-मुख्यैः (vasiṣṭha-mukhyaiḥ) - by those having Vasiṣṭha as chief, led by Vasiṣṭha

(adjective)

Instrumental, masculine, plural of vasiṣṭhamukhya

vasiṣṭhamukhya - having Vasiṣṭha as chief; led by Vasiṣṭha

Compound type : bahuvrīhi (vasiṣṭha+mukhya)

• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective

सहितः (sahitaḥ) - accompanied, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, united with

Past Passive Participle

From 'sa-' (with) and √dhā (to place), literally 'placed with'.

Root: dhā (class 3)

द्विजेन्द्रैः (dvijendraiḥ) - by the chief Brahmins (dvijendra)

(noun)

Instrumental, masculine, plural of dvijendra

dvijendra - chief of the twice-born (Brahmin), best of Brahmins

Compound type : tatpuruṣa (dvija+indra)

• dvija – twice-born (Brahmin, bird, tooth, etc.)
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

संकल्य (saṁkalya) - Having formally resolved or established (yourself as king). (having resolved, having determined, having prepared/established)

(indeclinable)

Absolutive (gerund)

From √kḷp (to be arranged, to be fit, to resolve) with prefix 'sam-'.

Prefix: sam

Root: kḷp (class 1)

राजानम् (rājānam) - the king, as king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

अदीन-सत्त्वम् (adīna-sattvam) - with an undaunted spirit, whose spirit is not dejected

(adjective)

Accusative, masculine, singular of adīnasattva

adīnasattva - of undaunted spirit, high-spirited, courageous

Compound type : bahuvrīhi (a+dīna+sattva)

• a – not, un-
  indeclinable
  Negative prefix.
• dīna – dejected, sad, humble, miserable
  adjective
  Past Passive Participle
  From √dī (to decay, be miserable).
  Root: dī (class 1)
• sattva – essence, spirit, being, strength, courage
  noun (neuter)

आत्मानम् (ātmānam) - yourself, your own self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

उर्व्याम् (urvyām) - on the earth, upon the ground

(noun)

Locative, feminine, singular of urvī

urvī - earth, ground

अभिषेचयस्व (abhiṣecayasva) - anoint yourself, consecrate yourself

(verb)

2nd person , singular, middle, imperative (loṭ) of abhiṣecaya

Causative Imperative

2nd person singular middle imperative of the causative of √sic (to sprinkle) with prefix 'abhi-'.

Prefix: abhi

Root: sic (class 1)