वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-15

तच्छ्रुत्वा भरतो वाक्यं धर्माभिजनवाञ् शुचिः ।
पपात सहसा भूमौ पितृशोकबलार्दितः ॥१५॥

15. tacchrutvā bharato vākyaṃ dharmābhijanavāñ śuciḥ ,
papāta sahasā bhūmau pitṛśokabalārditaḥ.

15. tat śrutvā bharataḥ vākyam dharmābhijanavān
śuciḥ papāta sahasā bhūmau pitṛśokabalārditaḥ

15. bharataḥ śuciḥ dharmābhijanavān tat vākyam
śrutvā pitṛśokabalārditaḥ sahasā bhūmau papāta

15. Hearing that statement, Bharata, pure and possessing a noble lineage (dharma), suddenly fell to the ground, overwhelmed by the intense sorrow for his father.

Words meanings summery:

• तत् (tat) - that (statement) (that)

• श्रुत्वा (śrutvā) - having heard

• भरतः (bharataḥ) - Bharata

• वाक्यम् (vākyam) - statement, speech, word

• धर्माभिजनवान् (dharmābhijanavān) - possessing a noble lineage (dharma) (possessing noble lineage, having a virtuous birth)

• शुचिः (śuciḥ) - pure, clean, virtuous

• पपात (papāta) - fell down

• सहसा (sahasā) - suddenly, forcibly, quickly

• भूमौ (bhūmau) - on the ground, on the earth

• पितृशोकबलार्दितः (pitṛśokabalārditaḥ) - overwhelmed by the intense sorrow for his father (afflicted by the power of father's grief)

Words meanings and morphology

तत् (tat) - that (statement) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from root śru (to hear) with suffix -tvā

Root: śru (class 5)

भरतः (bharataḥ) - Bharata

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (name of a king, son of Daśaratha and Kaikeyī)

Root: bhṛ (class 1)

वाक्यम् (vākyam) - statement, speech, word

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

Root: vac (class 2)

धर्माभिजनवान् (dharmābhijanavān) - possessing a noble lineage (dharma) (possessing noble lineage, having a virtuous birth)

(adjective)

Nominative, masculine, singular of dharmābhijanavat

dharmābhijanavat - possessing a noble or virtuous birth/lineage (dharma)

Derived from compound dharma-abhijana with possessive suffix -vat

Compound type : bahuvrīhi (dharma+abhijana)

• dharma – natural law, intrinsic nature, constitution, virtue, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• abhijana – noble birth, lineage, family
  noun (masculine)
  Prefix: abhi
  Root: jan (class 4)

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, virtuous, holy

Root: śuc (class 1)

पपात (papāta) - fell down

(verb)

3rd person , singular, active, past perfect (liṭ) of pat

Perfect Active

Perfect tense, 3rd person singular, active voice

Root: pat (class 1)

सहसा (sahasā) - suddenly, forcibly, quickly

(indeclinable)

Instrumental case of sahas used as an adverb

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

पितृशोकबलार्दितः (pitṛśokabalārditaḥ) - overwhelmed by the intense sorrow for his father (afflicted by the power of father's grief)

(adjective)

Nominative, masculine, singular of pitṛśokabalārdita

pitṛśokabalārdita - afflicted by the force/power of grief for one's father

Compound type : tatpuruṣa (pitṛ+śoka+bala+ardita)

• pitṛ – father
  noun (masculine)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)
• ardita – afflicted, pained, distressed
  adjective (masculine)
  Past Passive Participle
  Derived from root ard (to hurt, pain) with suffix -ta
  Root: ard (class 1)