वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-3

स प्रविश्यैव धर्मात्मा स्वगृहं श्रीविवर्जितम् ।
भरतः प्रेक्ष्य जग्राह जनन्याश्चरणौ शुभौ ॥३॥

3. sa praviśyaiva dharmātmā svagṛhaṃ śrīvivarjitam ,
bharataḥ prekṣya jagrāha jananyāścaraṇau śubhau.

3. saḥ praviśya eva dharmātmā svagṛham śrīvivarjitam
bharataḥ prekṣya jagrāha jananyāḥ caraṇau śubhāu

3. dharmātmā bharataḥ saḥ śrīvivarjitam svagṛham
praviśya eva prekṣya jananyāḥ śubhāu caraṇau jagrāha

3. The righteous (dharmātmā) Bharata, upon entering his own house, which was devoid of splendor, saw his mother and grasped her auspicious feet.

Words meanings summery:

• सः (saḥ) - he (Bharata) (he, that)

• प्रविश्य (praviśya) - having entered

• एव (eva) - upon, just (just, only, indeed, certainly)

• धर्मात्मा (dharmātmā) - righteous one, one whose soul is natural law (dharma)

• स्वगृहम् (svagṛham) - his own house

• श्रीविवर्जितम् (śrīvivarjitam) - devoid of splendor/prosperity

• भरतः (bharataḥ) - Bharata (proper noun)

• प्रेक्ष्य (prekṣya) - having seen, having observed

• जग्राह (jagrāha) - he took, he grasped

• जनन्याः (jananyāḥ) - of his mother (Kaikeyi) (of the mother)

• चरणौ (caraṇau) - feet (two)

• शुभाउ (śubhāu) - auspicious, beautiful

Words meanings and morphology

सः (saḥ) - he (Bharata) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रविश्य (praviśya) - having entered

(indeclinable)

absolutive

Derived from root viś with prefix pra, forming an absolutive suffix -ya.

Prefix: pra

Root: viś (class 6)

एव (eva) - upon, just (just, only, indeed, certainly)

(indeclinable)

धर्मात्मा (dharmātmā) - righteous one, one whose soul is natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous, virtuous, pious, one whose nature is righteousness

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Qualifies Bharata.

स्वगृहम् (svagṛham) - his own house

(noun)

Accusative, neuter, singular of svagṛha

svagṛha - one's own house

Compound type : tatpuruṣa (sva+gṛha)

• sva – one's own
  pronoun
• gṛha – house, home
  noun (neuter)

Note: Object of praviśya.

श्रीविवर्जितम् (śrīvivarjitam) - devoid of splendor/prosperity

(adjective)

Accusative, neuter, singular of śrīvivarjita

śrīvivarjita - devoid of fortune, deprived of splendor

Compound type : tatpuruṣa (śrī+vivarjita)

• śrī – splendor, prosperity, fortune, beauty
  noun (feminine)
• vivarjita – deprived of, devoid of, abandoned
  adjective
  Past Passive Participle
  Derived from root vṛj with prefix vi.
  Prefix: vi
  Root: vṛj (class 1)

Note: Qualifies svagṛham.

भरतः (bharataḥ) - Bharata (proper noun)

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (name of a king, brother of Rama)

Note: Subject of the sentence.

प्रेक्ष्य (prekṣya) - having seen, having observed

(indeclinable)

absolutive

Derived from root īkṣ with prefix pra, forming an absolutive suffix -ya.

Prefix: pra

Root: īkṣ (class 1)

जग्राह (jagrāha) - he took, he grasped

(verb)

3rd person , singular, active, perfect (lit) of grah

Perfect Active

Third person singular, perfect active.

Root: grah (class 9)

जनन्याः (jananyāḥ) - of his mother (Kaikeyi) (of the mother)

(noun)

Genitive, feminine, singular of jananī

jananī - mother

चरणौ (caraṇau) - feet (two)

(noun)

Accusative, masculine, dual of caraṇa

caraṇa - foot, leg

Root: car (class 1)

Note: Object of jagrāha.

शुभाउ (śubhāu) - auspicious, beautiful

(adjective)

Accusative, masculine, dual of śubha

śubha - auspicious, beautiful, good, pure

Note: Qualifies caraṇau.