वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-14

तं प्रत्युवाच कैकेयी प्रियवद्घोरमप्रियम् ।
अजानन्तं प्रजानन्ती राज्यलोभेन मोहिता ।
या गतिः सर्वभूतानां तां गतिं ते पिता गतः ॥१४॥

14. taṃ pratyuvāca kaikeyī priyavadghoramapriyam ,
ajānantaṃ prajānantī rājyalobhena mohitā ,
yā gatiḥ sarvabhūtānāṃ tāṃ gatiṃ te pitā gataḥ.

14. tam pratyuvāca kaikeyī priyavat
ghoram apriyam ajānantam prajānantī
rājyalobhena mohitā yā gatiḥ
sarvabhūtānām tām gatim te pitā gataḥ

14. rājyalobhena mohitā kaikeyī ajānantam
tam prajānantī priyavat ghoram
apriyam pratyuvāca te pitā yā
sarvabhūtānām gatim tām gatim gataḥ

14. Kaikeyī, deluded by greed for the kingdom, replied to him — who was unaware — with a terrible and unpleasant speech, though it sounded affectionate. She said: 'Your father has met the same fate (gati) that all beings inevitably face.'

Words meanings summery:

• तम् (tam) - him, that

• प्रत्युवाच (pratyuvāca) - replied, answered

• कैकेयी (kaikeyī) - Kaikeyī (a proper name)

• प्रियवत् (priyavat) - sounding affectionate or friendly (like a friend, affectionate, pleasant)

• घोरम् (ghoram) - terrible, dreadful, fierce

• अप्रियम् (apriyam) - unpleasant speech (unpleasant, disagreeable; an unpleasant thing)

• अजानन्तम् (ajānantam) - referring to Bharata, who was unaware of the events (ignorant, not knowing (him))

• प्रजानन्ती (prajānantī) - referring to Kaikeyī, who knew the situation (knowing well, discerning (she who knows))

• राज्यलोभेन (rājyalobhena) - by greed for the kingdom

• मोहिता (mohitā) - deluded, infatuated, confused

• या (yā) - which (feminine)

• गतिः (gatiḥ) - fate, course, destination, movement

• सर्वभूतानाम् (sarvabhūtānām) - of all beings/creatures

• ताम् (tām) - that (feminine)

• गतिम् (gatim) - fate, course, destination

• ते (te) - your, to you, for you

• पिता (pitā) - father

• गतः (gataḥ) - met (his fate) (gone, departed, reached, attained)

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of pratyuvāca

Perfect tense 3rd singular of vac with prefix prati-.

Prefix: prati

Root: vac (class 2)

कैकेयी (kaikeyī) - Kaikeyī (a proper name)

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī, name of one of King Dasaratha's wives

प्रियवत् (priyavat) - sounding affectionate or friendly (like a friend, affectionate, pleasant)

(indeclinable)

From priya (dear, beloved) + vat (like) suffix.

Note: Adverbial usage of an adjective/possessive suffix.

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fierce, awful

Note: Agrees with apriyam.

अप्रियम् (apriyam) - unpleasant speech (unpleasant, disagreeable; an unpleasant thing)

(adjective)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable, disliked; an unpleasant thing

Negative compound of a- (not) + priya (dear, pleasant).

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, un-
  indeclinable
  Negative prefix
• priya – dear, beloved, pleasant
  adjective (masculine)
  Root: prī (class 9)

Note: Can function as a noun.

अजानन्तम् (ajānantam) - referring to Bharata, who was unaware of the events (ignorant, not knowing (him))

(adjective)

Accusative, masculine, singular of ajānat

ajānat - not knowing, ignorant

Present Active Participle

From root jñā (to know) with negative prefix a-.

Compound type : nañ-tatpuruṣa (a+jānat)

• a – not, un-
  indeclinable
  Negative prefix
• jānat – knowing
  adjective (masculine)
  Present Active Participle
  From root jñā (to know).
  Root: jñā (class 9)

प्रजानन्ती (prajānantī) - referring to Kaikeyī, who knew the situation (knowing well, discerning (she who knows))

(adjective)

Nominative, feminine, singular of prajānat

prajānat - knowing well, discerning

Present Active Participle

From root jñā (to know) with prefix pra-.

Prefix: pra

Root: jñā (class 9)

राज्यलोभेन (rājyalobhena) - by greed for the kingdom

(noun)

Instrumental, masculine, singular of rājyalobha

rājyalobha - greed for the kingdom

Compound type : tatpurusha (rājya+lobha)

• rājya – kingdom, sovereignty, kingship
  noun (neuter)
  Root: rāj (class 1)
• lobha – greed, covetousness, desire
  noun (masculine)
  Root: lubh (class 4)

मोहिता (mohitā) - deluded, infatuated, confused

(adjective)

Nominative, feminine, singular of mohita

mohita - deluded, infatuated, bewildered, confused

Past Passive Participle

From root muh (to be bewildered, deluded).

Root: muh (class 4)

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

गतिः (gatiḥ) - fate, course, destination, movement

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destiny, fate, state

From root gam (to go).

Root: gam (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings/creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist).
  Root: bhū (class 1)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

गतिम् (gatim) - fate, course, destination

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destiny, fate, state

From root gam (to go).

Root: gam (class 1)

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

गतः (gataḥ) - met (his fate) (gone, departed, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained, obtained

Past Passive Participle

From root gam (to go).

Root: gam (class 1)