वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-19

उत्तिष्ठोत्तिष्ठ किं शेषे राजपुत्र महायशः ।
त्वद्विधा न हि शोचन्ति सन्तः सदसि संमताः ॥१९॥

19. uttiṣṭhottiṣṭha kiṃ śeṣe rājaputra mahāyaśaḥ ,
tvadvidhā na hi śocanti santaḥ sadasi saṃmatāḥ.

19. uttiṣṭha uttiṣṭha kim śeṣe rājaputra mahāyaśas
tvadvidhāḥ na hi śocanti santaḥ sadasi saṃmatāḥ

19. rājaputra mahāyaśas uttiṣṭha uttiṣṭha kim śeṣe
tvadvidhāḥ santaḥ sadasi saṃmatāḥ na hi śocanti

19. Arise, arise! Why are you sleeping, O greatly renowned prince? Indeed, virtuous people like you, who are honored in assemblies, do not grieve.

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - Arise, stand up, wake up.

• उत्तिष्ठ (uttiṣṭha) - Arise, stand up, wake up.

• किम् (kim) - Why, what

• शेषे (śeṣe) - You sleep, you lie down.

• राजपुत्र (rājaputra) - O prince, son of a king.

• महायशस् (mahāyaśas) - O greatly renowned one, O glorious one.

• त्वद्विधाः (tvadvidhāḥ) - Those like you.

• न (na) - Not, no.

• हि (hi) - Indeed, surely, because.

• शोचन्ति (śocanti) - They grieve, they lament.

• सन्तः (santaḥ) - The virtuous, good people, existing ones.

• सदसि (sadasi) - In the assembly, in the gathering.

• संमताः (saṁmatāḥ) - Respected, honored, approved.

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - Arise, stand up, wake up.

(verb)

2nd person , singular, active, imperative (loṭ) of uttiṣṭha

Present Imperative, 2nd Person Singular

Prefix: ut

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - Arise, stand up, wake up.

(verb)

2nd person , singular, active, imperative (loṭ) of uttiṣṭha

Present Imperative, 2nd Person Singular

Prefix: ut

Root: sthā (class 1)

किम् (kim) - Why, what

(indeclinable)

Note: Used as an interrogative adverb here.

शेषे (śeṣe) - You sleep, you lie down.

(verb)

2nd person , singular, active, present (laṭ) of śī

Present Indicative, 2nd Person Singular

Root: śī (class 2)

राजपुत्र (rājaputra) - O prince, son of a king.

(noun)

Vocative, masculine, singular of rājaputra

rājaputra - prince, son of a king

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

महायशस् (mahāyaśas) - O greatly renowned one, O glorious one.

(adjective)

Vocative, masculine, singular of mahāyaśas

mahāyaśas - greatly renowned, glorious, famous

Compound type : bahuvrīhi (mahā+yaśas)

• mahā – great, large
  adjective
• yaśas – fame, glory, renown
  noun (neuter)

Note: Adjective used as a substantive in vocative.

त्वद्विधाः (tvadvidhāḥ) - Those like you.

(adjective)

Nominative, masculine, plural of tvadvidha

tvadvidha - like you, similar to you

Compound type : tatpuruṣa (tvad+vidha)

• tvad – you (ablative/genitive stem)
  pronoun
  Ablative/Genitive stem of 'tva' (you)
• vidha – kind, sort, type, manner
  noun (masculine)

न (na) - Not, no.

(indeclinable)

हि (hi) - Indeed, surely, because.

(indeclinable)

शोचन्ति (śocanti) - They grieve, they lament.

(verb)

3rd person , plural, active, present (laṭ) of śuc

Present Indicative, 3rd Person Plural

Root: śuc (class 1)

सन्तः (santaḥ) - The virtuous, good people, existing ones.

(adjective)

Nominative, masculine, plural of sat

sat - good, virtuous, existing, real

Present Active Participle

Masculine Nominative Plural of the participle from √as (to be)

Root: as (class 2)

Note: Used substantively here.

सदसि (sadasi) - In the assembly, in the gathering.

(noun)

Locative, neuter, singular of sadas

sadas - assembly, gathering, seat

Neuter Locative Singular.

Root: sad (class 1)

संमताः (saṁmatāḥ) - Respected, honored, approved.

(adjective)

Nominative, masculine, plural of saṃmata

saṁmata - respected, honored, approved, agreed upon

Past Passive Participle

From sam-√man (to think together, approve). Masculine Nominative Plural.

Prefix: sam

Root: man (class 4)

Note: Agrees with 'santaḥ'.