वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-22

तदिदं ह्यन्यथा भूतं व्यवदीर्णं मनो मम ।
पितरं यो न पश्यामि नित्यं प्रियहिते रतम् ॥२२॥

22. tadidaṃ hyanyathā bhūtaṃ vyavadīrṇaṃ mano mama ,
pitaraṃ yo na paśyāmi nityaṃ priyahite ratam.

22. tat idam hi anyathā bhūtam vyavadīrṇam manaḥ mama
pitaram yaḥ na paśyāmi nityam priyahite ratam

22. hi tat idam anyathā bhūtam mama manaḥ vyavadīrṇam
yaḥ nityam priyahite ratam pitaram na paśyāmi

22. Indeed, this situation has turned out otherwise, and my mind is shattered. I do not see my father, who was always devoted to my well-being and what was dear to me.

Words meanings summery:

• तत् (tat) - That.

• इदम् (idam) - This.

• हि (hi) - Indeed, surely.

• अन्यथा (anyathā) - Otherwise, differently.

• भूतम् (bhūtam) - Become, happened.

• व्यवदीर्णम् (vyavadīrṇam) - Torn apart, shattered.

• मनः (manaḥ) - Mind, heart.

• मम (mama) - My, mine.

• पितरम् (pitaram) - Father (accusative).

• यः (yaḥ) - Who, which.

• न (na) - Not.

• पश्यामि (paśyāmi) - I see.

• नित्यम् (nityam) - Always, perpetually.

• प्रियहिते (priyahite) - In what is dear and beneficial.

• रतम् (ratam) - Devoted, engaged, delighted.

Words meanings and morphology

तत् (tat) - That.

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Neuter Nominative/Accusative Singular. Refers to the situation.

Note: Refers to the 'this' situation.

इदम् (idam) - This.

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Neuter Nominative Singular.

Note: Refers to the immediate situation.

हि (hi) - Indeed, surely.

(indeclinable)

अन्यथा (anyathā) - Otherwise, differently.

(indeclinable)

Adverbial form.

भूतम् (bhūtam) - Become, happened.

(adjective)

Nominative, neuter, singular of bhūta

bhūta - become, happened, been, past

Past Passive Participle

Neuter Nominative Singular from √bhū (to be, become).

Root: bhū (class 1)

Note: Used with 'anyathā' to mean 'turned out differently'.

व्यवदीर्णम् (vyavadīrṇam) - Torn apart, shattered.

(adjective)

Nominative, neuter, singular of vyavadīrṇa

vyavadīrṇa - torn asunder, shattered, rent, split

Past Passive Participle

Neuter Nominative Singular from vi-ava-√dṝ (to tear apart).

Prefixes: vi+ava

Root: dṝ (class 9)

मनः (manaḥ) - Mind, heart.

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul

Neuter Nominative Singular.

Root: man (class 4)

मम (mama) - My, mine.

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive Singular of 1st person pronoun.

पितरम् (pitaram) - Father (accusative).

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Masculine Accusative Singular.

यः (yaḥ) - Who, which.

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Masculine Nominative Singular.

Note: Subject of the relative clause.

न (na) - Not.

(indeclinable)

पश्यामि (paśyāmi) - I see.

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Indicative, 1st Person Singular

From √dṛś, with present stem paśya.

Root: dṛś (class 1)

नित्यम् (nityam) - Always, perpetually.

(indeclinable)

Neuter Accusative Singular, used adverbially.

Note: Functions as an adverb of time.

प्रियहिते (priyahite) - In what is dear and beneficial.

(noun)

Locative, neuter, singular of priyahita

priyahita - dear and beneficial, welfare, beloved good

Neuter Locative Singular.

Compound type : dvandva (priya+hita)

• priya – dear, beloved, pleasing
  adjective
  Root: prī (class 9)
• hita – beneficial, good, welfare
  adjective
  Past Passive Participle
  From √dhā (to place), with preposition hi.
  Prefix: hi
  Root: dhā (class 3)

Note: Refers to the sphere of the father's devotion.

रतम् (ratam) - Devoted, engaged, delighted.

(adjective)

Accusative, masculine, singular of rata

rata - devoted to, engaged in, delighted in

Past Passive Participle

Masculine Accusative Singular from √ram (to delight, rejoice, be devoted).

Root: ram (class 1)

Note: Takes locative for the object of devotion.