वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-66, verse-40

न ब्राह्मणधनं किं चिद्धृतं रामेण कस्य चित् ।
कश्चिन्नाढ्यो दरिद्रो वा तेनापापो विहिंसितः ।
न रामः परदारांश्च चक्षुर्भ्यामपि पश्यति ॥४०॥

40. na brāhmaṇadhanaṃ kiṃ ciddhṛtaṃ rāmeṇa kasya cit ,
kaścinnāḍhyo daridro vā tenāpāpo vihiṃsitaḥ ,
na rāmaḥ paradārāṃśca cakṣurbhyāmapi paśyati.

40. na brāhmaṇadhanam kim cit dhṛtam rāmeṇa
kasya cit kaścit na āḍhyaḥ daridraḥ
vā tena apāpaḥ vihiṃsitaḥ na rāmaḥ
paradārān ca cakṣurbhyām api paśyati

40. rāmeṇa kasyacit brāhmaṇadhanam kiṃcit na dhṛtam.
tena āḍhyaḥ vā daridraḥ kaścit apāpaḥ na vihiṃsitaḥ.
rāmaḥ ca paradārān cakṣurbhyām api na paśyati

40. Rama has not seized any Brahmin's property from anyone. Nor has any innocent person, whether rich or poor, been harmed by him. Rama does not even look at other men's wives with his eyes.

Words meanings summery:

• न (na) - not (not, no)

• ब्राह्मणधनम् (brāhmaṇadhanam) - a Brahmin's property (Brahmin's wealth/property)

• किम् (kim) - any (part of 'anything') (what, which, any, something)

• चित् (cit) - (part of 'anything') (particle denoting indefiniteness)

• धृतम् (dhṛtam) - seized, taken (held, borne, seized, taken)

• रामेण (rāmeṇa) - by Rama

• कस्य (kasya) - of anyone (part of 'of anyone') (of whom, whose, of what)

• चित् (cit) - (part of 'of anyone') (particle denoting indefiniteness)

• कश्चित् (kaścit) - any person (anyone, someone)

• न (na) - not (not, no)

• आढ्यः (āḍhyaḥ) - rich (rich, wealthy)

• दरिद्रः (daridraḥ) - poor (poor, needy, indigent)

• वा (vā) - or (or, either)

• तेन (tena) - by him (by Rama) (by that, by him, by it)

• अपापः (apāpaḥ) - innocent (sinless, innocent, virtuous)

• विहिंसितः (vihiṁsitaḥ) - harmed (harmed, injured, violated)

• न (na) - not (not, no)

• रामः (rāmaḥ) - Rama

• परदारान् (paradārān) - other men's wives

• च (ca) - (serves as a connection, 'nor' in this context due to 'na') (and, also)

• चक्षुर्भ्याम् (cakṣurbhyām) - with his eyes (with (his two) eyes)

• अपि (api) - even (even, also, too)

• पश्यति (paśyati) - looks (sees, looks)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

ब्राह्मणधनम् (brāhmaṇadhanam) - a Brahmin's property (Brahmin's wealth/property)

(noun)

Accusative, neuter, singular of brāhmaṇadhana

brāhmaṇadhana - wealth or property of a Brahmin

Compound type : ṣaṣṭhī-tatpuruṣa (brāhmaṇa+dhana)

• brāhmaṇa – Brahmin, relating to a Brahmin
  noun (masculine)
• dhana – wealth, property, riches, money
  noun (neuter)

किम् (kim) - any (part of 'anything') (what, which, any, something)

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, who, any, something

Note: Used with 'cit' to form an indefinite pronoun 'kiṃcit'.

चित् (cit) - (part of 'anything') (particle denoting indefiniteness)

(indeclinable)

धृतम् (dhṛtam) - seized, taken (held, borne, seized, taken)

(adjective)

Accusative, neuter, singular of dhṛta

dhṛta - held, borne, seized, taken, maintained, sustained

past passive participle

Derived from the root dhṛ (to hold, bear).

Root: dhṛ (class 1)

Note: Functions here as a predicate adjective or part of a passive construction.

रामेण (rāmeṇa) - by Rama

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

Note: Agent in a passive construction.

कस्य (kasya) - of anyone (part of 'of anyone') (of whom, whose, of what)

(pronoun)

Genitive, masculine, singular of kim

kim - what, which, who, any, something

Note: Used with 'cit' to form 'kasya cit'.

चित् (cit) - (part of 'of anyone') (particle denoting indefiniteness)

(indeclinable)

कश्चित् (kaścit) - any person (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

न (na) - not (not, no)

(indeclinable)

आढ्यः (āḍhyaḥ) - rich (rich, wealthy)

(adjective)

Nominative, masculine, singular of āḍhya

āḍhya - rich, wealthy, opulent, abundant

दरिद्रः (daridraḥ) - poor (poor, needy, indigent)

(adjective)

Nominative, masculine, singular of daridra

daridra - poor, needy, indigent, destitute

वा (vā) - or (or, either)

(indeclinable)

तेन (tena) - by him (by Rama) (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Refers to Rama, agent in passive construction.

अपापः (apāpaḥ) - innocent (sinless, innocent, virtuous)

(adjective)

Nominative, masculine, singular of apāpa

apāpa - sinless, innocent, virtuous, pure

Compound type : nañ-tatpuruṣa (a+pāpa)

• a – not, non-
  indeclinable
• pāpa – sin, evil, wicked, bad
  noun (neuter)

Note: Agrees with kaścit.

विहिंसितः (vihiṁsitaḥ) - harmed (harmed, injured, violated)

(adjective)

Nominative, masculine, singular of vihiṃsita

vihiṁsita - harmed, injured, violated, tormented

past passive participle

Derived from the root hiṃs (to injure, harm) with prefix vi.

Prefix: vi

Root: hiṃs (class 7)

Note: Functions as a predicate participle.

न (na) - not (not, no)

(indeclinable)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

परदारान् (paradārān) - other men's wives

(noun)

Accusative, masculine, plural of paradāra

paradāra - another's wife

Compound type : ṣaṣṭhī-tatpuruṣa (para+dāra)

• para – other, another, alien, supreme
  adjective (masculine)
• dāra – wife (often plural, but refers to a single wife or wives collectively)
  noun (masculine)

च (ca) - (serves as a connection, 'nor' in this context due to 'na') (and, also)

(indeclinable)

Note: Often appears after the word it connects.

चक्षुर्भ्याम् (cakṣurbhyām) - with his eyes (with (his two) eyes)

(noun)

Instrumental, neuter, dual of cakṣus

cakṣus - eye, sight, vision

अपि (api) - even (even, also, too)

(indeclinable)

Note: Intensifies the negation 'na paśyati'.

पश्यति (paśyati) - looks (sees, looks)

(verb)

3rd person , singular, active, present (laṭ) of paś

present (laṭ)

3rd person singular, active voice, present tense. Derived from root dṛś (to see), but uses 'paśya' stem.

Root: dṛś (class 1)