बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-70, verse-36
जामित्रतत्त्रिकोणस्थराशिदिग्देशसम्भवा ।
सुखेदुःखे स्त्रियाश्चिन्त्ये पिण्डं संवर्ध्य पूर्ववत् ॥३६॥
सुखेदुःखे स्त्रियाश्चिन्त्ये पिण्डं संवर्ध्य पूर्ववत् ॥३६॥
36. jāmitratattrikoṇastharāśidigdeśasambhavā .
sukheduḥkhe striyāścintye piṇḍaṃ saṃvardhya pūrvavat.
sukheduḥkhe striyāścintye piṇḍaṃ saṃvardhya pūrvavat.
36.
jāmitratattrikoṇasthāśididgdeśasambhavā sukheduḥkhe
striyāḥ cintye piṇḍam saṃvardhya pūrvavat
striyāḥ cintye piṇḍam saṃvardhya pūrvavat
36.
The happiness and sorrow of a woman should be considered, based on factors arising from the house of marriage (jāmitra), its trine houses, and the associated signs, directions, and regions. This is done by accumulating the total (piṇḍa) as previously described.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जामित्रतत्त्रिकोणस्थाशिदिद्ग्देशसम्भवा (jāmitratattrikoṇasthāśididgdeśasambhavā) - arising from factors in the 7th house, its trines, and the associated signs, directions, and regions (arising from the house of marriage, its trine houses, signs, directions, and regions; related to the 7th house, its trines, signs, directions, and regions)
- सुखेदुःखे (sukheduḥkhe) - happiness and sorrow (happiness and sorrow; joys and pains)
- स्त्रियाः (striyāḥ) - of the woman
- चिन्त्ये (cintye) - should be considered (should be considered; are to be contemplated; must be thought of)
- पिण्डम् (piṇḍam) - sum; total amount (mass; lump; sum; amount; totality)
- संवर्ध्य (saṁvardhya) - having accumulated (having increased; having nourished; having accumulated)
- पूर्ववत् (pūrvavat) - as previously described (as before; formerly; as previously)
Words meanings and morphology
जामित्रतत्त्रिकोणस्थाशिदिद्ग्देशसम्भवा (jāmitratattrikoṇasthāśididgdeśasambhavā) - arising from factors in the 7th house, its trines, and the associated signs, directions, and regions (arising from the house of marriage, its trine houses, signs, directions, and regions; related to the 7th house, its trines, signs, directions, and regions)
(adjective)
Nominative, feminine, singular of jāmitratattrikoṇasthāśididgdeśasambhava
jāmitratattrikoṇasthāśididgdeśasambhava - arising from the 7th house, its trines, signs, directions, and regions
Compound type : bahuvrīhi / tatpuruṣa (jāmitra+tat+trikoṇa+stha+rāśi+dik+deśa+sambhava)
- jāmitra – seventh house; descendant
noun (neuter) - tat – that; its
pronoun (neuter) - trikoṇa – trine; triangle; a house at 120 or 240 degrees from another
noun (neuter) - stha – standing; situated; located in
adjective (masculine)
Root: sthā (class 1) - rāśi – sign of the zodiac; heap; collection
noun (masculine) - dik – direction; quarter; region
noun (feminine) - deśa – region; country; place; spot
noun (masculine) - sambhava – origin; birth; arising from; possible
adjective (masculine)
From sam-bhū (to be born, arise)
Prefix: sam
Root: bhū (class 1)
Note: Feminine form of the adjective, implicitly modifying an understood feminine noun like 'avasthā' (condition) or 'phalāni' (results) if construed as a feminine plural.
सुखेदुःखे (sukheduḥkhe) - happiness and sorrow (happiness and sorrow; joys and pains)
(noun)
Nominative, neuter, dual of sukha-duḥkha
sukha-duḥkha - happiness and sorrow
Compound type : dvandva (sukha+duḥkha)
- sukha – happiness; comfort; joy
noun (neuter) - duḥkha – sorrow; pain; suffering; misery
noun (neuter)
स्त्रियाः (striyāḥ) - of the woman
(noun)
Genitive, feminine, singular of strī
strī - woman; female
चिन्त्ये (cintye) - should be considered (should be considered; are to be contemplated; must be thought of)
(adjective)
Nominative, neuter, dual of cintya
cintya - to be thought; to be considered; desirable
Gerundive / Passive Participle
Formed from root cint with suffix -ya
Root: cint (class 10)
Note: Agrees with 'sukheduḥkhe' (neuter dual nominative).
पिण्डम् (piṇḍam) - sum; total amount (mass; lump; sum; amount; totality)
(noun)
Accusative, neuter, singular of piṇḍa
piṇḍa - lump; ball; aggregate; sum; body
संवर्ध्य (saṁvardhya) - having accumulated (having increased; having nourished; having accumulated)
(indeclinable)
Absolutive (Gerund)
Formed from root vṛdh (causative) with upasarga sam and suffix -ya
Prefix: sam
Root: vṛdh (class 1)
पूर्ववत् (pūrvavat) - as previously described (as before; formerly; as previously)
(indeclinable)
Adverbial suffix -vat added to pūrva (previous)