बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-30, verse-16
उपारूढाद् द्वितीये च शनिराहू स्थितौ यदि ।
उपवादात् स्त्रियस्त्यागो नाशो वा जायते द्विज ॥१६॥
उपवादात् स्त्रियस्त्यागो नाशो वा जायते द्विज ॥१६॥
16. upārūḍhād dvitīye ca śanirāhū sthitau yadi .
upavādāt striyastyāgo nāśo vā jāyate dvija.
upavādāt striyastyāgo nāśo vā jāyate dvija.
16.
upārūḍhāt dvitīye ca śani-rāhū sthitau yadi
upavādāt striyāḥ tyāgaḥ nāśaḥ vā jāyate dvija
upavādāt striyāḥ tyāgaḥ nāśaḥ vā jāyate dvija
16.
O brahmin, if Saturn and Rahu are situated in the second house from the Upapada Lagna (UL), then there will be abandonment (divorce) or loss (death) of the wife due to scandal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपारूढात् (upārūḍhāt) - Ablative form indicating the point from which the second house is counted. (from the Upapada Lagna)
- द्वितीये (dvitīye) - referring to the second house from the Upapada Lagna. (in the second (house))
- च (ca) - and
- शनि-राहू (śani-rāhū) - The two malefic planets, Saturn and Rahu, in astrology. (Saturn and Rahu)
- स्थितौ (sthitau) - are placed (in a horoscope). Dual form for `śani-rāhū`. (are situated, standing)
- यदि (yadi) - if
- उपवादात् (upavādāt) - The reason for separation or loss of wife. (due to scandal, calumny, criticism)
- स्त्रियाः (striyāḥ) - Possessive, indicating whose abandonment or loss. (of the wife, of a woman)
- त्यागः (tyāgaḥ) - Refers to divorce or separation from a wife. (abandonment, forsaking, renunciation)
- नाशः (nāśaḥ) - In the context of a wife, it implies her death. (destruction, loss, ruin, death)
- वा (vā) - or, either
- जायते (jāyate) - happens, occurs. (is born, arises, occurs, happens)
- द्विज (dvija) - An address to Maitreya by Sage Parashara. (O brahmin, O twice-born)
Words meanings and morphology
उपारूढात् (upārūḍhāt) - Ablative form indicating the point from which the second house is counted. (from the Upapada Lagna)
(noun)
Ablative, neuter, singular of upārūḍha
upārūḍha - Upapada Lagna; mounted, ascended
Past Passive Participle
From √ruh with upa + ā
Prefixes: upa+ā
Root: ruh (class 1)
द्वितीये (dvitīye) - referring to the second house from the Upapada Lagna. (in the second (house))
(adjective)
Locative, neuter, singular of dvitīya
dvitīya - second
Note: Implicitly refers to `bhāve` (house).
च (ca) - and
(indeclinable)
शनि-राहू (śani-rāhū) - The two malefic planets, Saturn and Rahu, in astrology. (Saturn and Rahu)
(proper noun)
Nominative, masculine, dual of śani-rāhu
śani-rāhu - Saturn and Rahu
Compound type : dvandva (śani+rāhu)
- śani – Saturn (planet)
proper noun (masculine) - rāhu – Rahu (North Lunar Node)
proper noun (masculine)
Note: Refers to the two planets.
स्थितौ (sthitau) - are placed (in a horoscope). Dual form for `śani-rāhū`. (are situated, standing)
(adjective)
Nominative, masculine, dual of sthita
sthita - situated, placed, standing
Past Passive Participle
From √sthā
Root: sthā (class 1)
यदि (yadi) - if
(indeclinable)
उपवादात् (upavādāt) - The reason for separation or loss of wife. (due to scandal, calumny, criticism)
(noun)
Ablative, masculine, singular of upavāda
upavāda - blame, censure, calumny, scandal
From upa + √vad
Prefix: upa
Root: vad (class 1)
Note: Indicates cause or reason.
स्त्रियाः (striyāḥ) - Possessive, indicating whose abandonment or loss. (of the wife, of a woman)
(noun)
Genitive, feminine, singular of strī
strī - woman, wife
त्यागः (tyāgaḥ) - Refers to divorce or separation from a wife. (abandonment, forsaking, renunciation)
(noun)
Nominative, masculine, singular of tyāga
tyāga - abandonment, renunciation, sacrifice
From √tyaj + ghañ
Root: tyaj (class 1)
नाशः (nāśaḥ) - In the context of a wife, it implies her death. (destruction, loss, ruin, death)
(noun)
Nominative, masculine, singular of nāśa
nāśa - destruction, loss, ruin, disappearance
From √naś + ghañ
Root: naś (class 4)
वा (vā) - or, either
(indeclinable)
जायते (jāyate) - happens, occurs. (is born, arises, occurs, happens)
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present tense, 3rd person singular, Middle voice
Root `jan` class 4, Middle voice (`ātmanepada`).
Root: jan (class 4)
द्विज (dvija) - An address to Maitreya by Sage Parashara. (O brahmin, O twice-born)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kshatriya, Vaishya); a bird; a tooth
Compound type : karmadhāraya (dvi+ja)
- dvi – two
numeral - ja – born, produced
adjective (masculine)
From √jan
Root: jan (class 4)