बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-30, verse-12
यस्य जन्मनि योगोऽयं स नरो द्विजसत्तम ।
उत्तरायुषि निर्दारो भवत्येव न संशयः ॥१२॥
उत्तरायुषि निर्दारो भवत्येव न संशयः ॥१२॥
12. yasya janmani yogo'yaṃ sa naro dvijasattama .
uttarāyuṣi nirdāro bhavatyeva na saṃśayaḥ.
uttarāyuṣi nirdāro bhavatyeva na saṃśayaḥ.
12.
yasya janmani yogaḥ ayam saḥ naraḥ dvijasattama
uttarāyuṣi nirdāraḥ bhavati eva na saṃśayaḥ
uttarāyuṣi nirdāraḥ bhavati eva na saṃśayaḥ
12.
O best among Brahmins (dvijasattama), a person whose birth chart has this (yogic) combination will certainly be without wives in the latter part of his life; there is no doubt about it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- जन्मनि (janmani) - in the birth chart or horoscope (in the birth, at birth)
- योगः (yogaḥ) - an astrological planetary combination (yoga) (combination, union (yoga))
- अयम् (ayam) - this
- सः (saḥ) - that, he
- नरः (naraḥ) - person, man
- द्विजसत्तम (dvijasattama) - O best among Brahmins (dvija)
- उत्तरायुषि (uttarāyuṣi) - in the latter part of life
- निर्दारः (nirdāraḥ) - without wives
- भवति (bhavati) - becomes, is
- एव (eva) - indeed, certainly
- न (na) - no, not
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
जन्मनि (janmani) - in the birth chart or horoscope (in the birth, at birth)
(noun)
Locative, neuter, singular of janman
janman - birth, origin, existence
Root: jan (class 4)
योगः (yogaḥ) - an astrological planetary combination (yoga) (combination, union (yoga))
(noun)
Nominative, masculine, singular of yoga
yoga - union, conjunction, application, combination; a specific planetary combination in astrology (yoga)
Derived from root yuj (to join)
Root: yuj (class 7)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
नरः (naraḥ) - person, man
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person
द्विजसत्तम (dvijasattama) - O best among Brahmins (dvija)
(noun)
Vocative, masculine, singular of dvijasattama
dvijasattama - best among the twice-born (dvija) (dvija + sattama)
Compound of dvija (twice-born, Brahmin) and sattama (superlative suffix, best)
Compound type : tatpuruṣa (dvija+sattama)
- dvija – twice-born; a Brahmin, bird, tooth, snake (dvī + jan)
noun (masculine)
Compound of dvi (two) and ja (born) - sattama – best, most excellent (superlative of sat)
adjective (masculine)
Superlative suffix -tama
उत्तरायुषि (uttarāyuṣi) - in the latter part of life
(noun)
Locative, neuter, singular of uttarāyus
uttarāyus - latter part of life (uttara + āyus)
Compound of uttara (later, subsequent) and āyus (life, duration of life)
Compound type : tatpuruṣa (uttara+āyus)
- uttara – later, subsequent, northern
adjective (neuter) - āyus – life, vitality, duration of life
noun (neuter)
निर्दारः (nirdāraḥ) - without wives
(adjective)
Nominative, masculine, singular of nirdāra
nirdāra - without a wife/wives (nir + dāra)
Compound with privative prefix nir-
Compound type : bahuvrīhi (nir+dāra)
- nir – without, out of
indeclinable
Privative prefix - dāra – wife
noun (masculine)
भवति (bhavati) - becomes, is
(verb)
3rd person , singular, active, present indicative (lat) of bhū
Present Active Indicative
3rd person singular, Parasmaipada
Root: bhū (class 1)
एव (eva) - indeed, certainly
(indeclinable)
न (na) - no, not
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Derived from root śī (to lie, to doubt) with prefix sam-
Prefix: sam
Root: śī (class 2)