मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-97, verse-43
देवर्षीन्द्रनृपाश्चान्ये ये तन्मन्वन्तराधिपाः ।
ते प्रीयन्ते तथा प्रीता प्रयच्छन्ति शुभां मतिम् ॥४३॥
ते प्रीयन्ते तथा प्रीता प्रयच्छन्ति शुभां मतिम् ॥४३॥
43. devarṣīndranṛpāścānye ye tanmanvantarādhipāḥ .
te prīyante tathā prītā prayacchanti śubhāṃ matim.
te prīyante tathā prītā prayacchanti śubhāṃ matim.
43.
devarṣīndranṛpāḥ ca anye ye tanmanvantarādhipāḥ te
prīyante tathā prītāḥ prayacchanti śubhām matim
prīyante tathā prītāḥ prayacchanti śubhām matim
43.
And other gods, sages, Indras, and kings, who are the rulers of those manvantaras (epochs of Manu), they are pleased. And being pleased, they bestow auspicious understanding.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवर्षीन्द्रनृपाः (devarṣīndranṛpāḥ) - gods, sages, Indras, and kings
- च (ca) - and, also
- अन्ये (anye) - others
- ये (ye) - who, which
- तन्मन्वन्तराधिपाः (tanmanvantarādhipāḥ) - rulers of those manvantaras
- ते (te) - they
- प्रीयन्ते (prīyante) - are pleased, rejoice, are satisfied
- तथा (tathā) - so, thus, in that manner, similarly
- प्रीताः (prītāḥ) - pleased, satisfied, beloved
- प्रयच्छन्ति (prayacchanti) - they give, bestow
- शुभाम् (śubhām) - auspicious, good, beautiful
- मतिम् (matim) - understanding, intellect, intention, thought
Words meanings and morphology
देवर्षीन्द्रनृपाः (devarṣīndranṛpāḥ) - gods, sages, Indras, and kings
(noun)
Nominative, masculine, plural of devarṣīndranṛpa
devarṣīndranṛpa - gods, sages, Indras, and kings (as a collective)
Itara-itara dvandva compound combining deva, ṛṣi, indra, and nṛpa.
Compound type : dvandva (deva+ṛṣi+indra+nṛpa)
- deva – god, deity
noun (masculine)
Root: div (class 4) - ṛṣi – sage, seer
noun (masculine)
Root: ṛṣ - indra – King of the gods, chief
noun (masculine) - nṛpa – king, ruler
noun (masculine)
'Nṛ-pa' means 'protector of men'.
च (ca) - and, also
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
Note: Agrees with devarṣīndranṛpāḥ.
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun)
तन्मन्वन्तराधिपाः (tanmanvantarādhipāḥ) - rulers of those manvantaras
(noun)
Nominative, masculine, plural of tanmanvantarādhipa
tanmanvantarādhipa - ruler of that/those manvantara(s)
Compound of tad (those) + manvantara (manvantaras) + adhipa (ruler).
Compound type : ṣaṣṭhī tatpuruṣa (tad+manvantara+adhipa)
- tad – that, those
pronoun (masculine/neuter) - manvantara – epoch of Manu
noun (neuter)
Compound of Manu and antara. - adhipa – ruler, lord, master
noun (masculine)
Agent noun
Derived from root pā (to protect) with prefix adhi.
Prefix: adhi
Root: pā (class 2)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Correlative pronoun to ye.
प्रीयन्ते (prīyante) - are pleased, rejoice, are satisfied
(verb)
3rd person , plural, middle, present (laṭ) of prī
Root prī.
Root: prī (class 9)
Note: Passive-like middle form.
तथा (tathā) - so, thus, in that manner, similarly
(indeclinable)
प्रीताः (prītāḥ) - pleased, satisfied, beloved
(adjective)
Nominative, masculine, plural of prīta
prīta - pleased, satisfied, beloved, happy
Past Passive Participle
Derived from verbal root prī (to please, to satisfy).
Root: prī (class 9)
Note: Functions as a predicative adjective or an adverbial participle ('being pleased').
प्रयच्छन्ति (prayacchanti) - they give, bestow
(verb)
3rd person , plural, active, present (laṭ) of prayacch
Root dā (to give) with prefix pra. Root dā takes yach as its present stem.
Prefix: pra
Root: dā (class 3)
शुभाम् (śubhām) - auspicious, good, beautiful
(adjective)
Accusative, feminine, singular of śubhā
śubhā - auspicious, good, beautiful, splendid
Feminine form of śubha.
Root: śubh (class 1)
Note: Agrees with matim.
मतिम् (matim) - understanding, intellect, intention, thought
(noun)
Accusative, feminine, singular of mati
mati - thought, understanding, intellect, intention, opinion
Derived from root man (to think).
Root: man (class 4)
Note: Object of prayacchanti.