महाभारतः
mahābhārataḥ
-
book-9, chapter-59, verse-6
अधो नाभ्या न हन्तव्यमिति शास्त्रस्य निश्चयः ।
अयं त्वशास्त्रविन्मूढः स्वच्छन्दात्संप्रवर्तते ॥६॥
अयं त्वशास्त्रविन्मूढः स्वच्छन्दात्संप्रवर्तते ॥६॥
6. adho nābhyā na hantavyamiti śāstrasya niścayaḥ ,
ayaṁ tvaśāstravinmūḍhaḥ svacchandātsaṁpravartate.
ayaṁ tvaśāstravinmūḍhaḥ svacchandātsaṁpravartate.
6.
adhaḥ nābhyā na hantavyam iti śāstrasya niścayaḥ
ayam tu aśāstravit mūḍhaḥ svacchandāt sampravartate
ayam tu aśāstravit mūḍhaḥ svacchandāt sampravartate
6.
śāstrasya niścayaḥ iti (yat) nābhyāḥ adhaḥ na hantavyam
tu ayam aśāstravit mūḍhaḥ svacchandāt sampravartate
tu ayam aśāstravit mūḍhaḥ svacchandāt sampravartate
6.
It is the established rule (śāstra) that one should not strike below the navel. However, this foolish person, ignorant of the scripture (śāstra), acts purely out of his own accord.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधः (adhaḥ) - below, down, underneath
- नाभ्या (nābhyā) - by the navel, from the navel
- न (na) - not, no
- हन्तव्यम् (hantavyam) - to be struck, to be killed, ought to be struck
- इति (iti) - thus, in this manner, marking direct speech or conclusion
- शास्त्रस्य (śāstrasya) - of the established rule/scripture (of the scripture, of the treatise, of the rule)
- निश्चयः (niścayaḥ) - decision, ascertainment, certainty, rule
- अयम् (ayam) - this (masculine)
- तु (tu) - but, on the other hand, indeed
- अशास्त्रवित् (aśāstravit) - not knowing the scripture, ignorant of the rules
- मूढः (mūḍhaḥ) - foolish, ignorant, deluded one
- स्वच्छन्दात् (svacchandāt) - from one's own will, by one's own accord, freely
- सम्प्रवर्तते (sampravartate) - proceeds, acts, behaves fully
Words meanings and morphology
अधः (adhaḥ) - below, down, underneath
(indeclinable)
नाभ्या (nābhyā) - by the navel, from the navel
(noun)
Instrumental, feminine, singular of nābhi
nābhi - navel, nave of a wheel, center, hub, relative
न (na) - not, no
(indeclinable)
हन्तव्यम् (hantavyam) - to be struck, to be killed, ought to be struck
(adjective)
Nominative, neuter, singular of hantavya
hantavya - to be killed, to be struck, to be hurt, to be destroyed
Gerundive
Future Passive Participle formed with suffix -tavya from root han
Root: han (class 2)
इति (iti) - thus, in this manner, marking direct speech or conclusion
(indeclinable)
शास्त्रस्य (śāstrasya) - of the established rule/scripture (of the scripture, of the treatise, of the rule)
(noun)
Genitive, neuter, singular of śāstra
śāstra - treatise, scripture, rule, precept, science, doctrine
Root: śās (class 2)
निश्चयः (niścayaḥ) - decision, ascertainment, certainty, rule
(noun)
Nominative, masculine, singular of niścaya
niścaya - certainty, ascertainment, decision, determination, conviction
Derived from root ci with prefix nis
Prefix: nis
Root: ci (class 5)
अयम् (ayam) - this (masculine)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this here
तु (tu) - but, on the other hand, indeed
(indeclinable)
अशास्त्रवित् (aśāstravit) - not knowing the scripture, ignorant of the rules
(adjective)
Nominative, masculine, singular of aśāstravit
aśāstravit - ignorant of the śāstras, not knowing the scriptures or rules
Compound type : tatpuruṣa (a+śāstra+vit)
- a – not, non-, un-
indeclinable
Negative prefix - śāstra – treatise, scripture, rule, precept, science, doctrine
noun (neuter)
Root: śās (class 2) - vit – knowing, expert, intelligent
adjective (masculine/feminine/neuter)
Agent Noun/Adjective from root
Derived from root vid (to know)
Root: vid (class 2)
मूढः (mūḍhaḥ) - foolish, ignorant, deluded one
(adjective)
Nominative, masculine, singular of mūḍha
mūḍha - foolish, stupid, deluded, bewildered, ignorant person
Past Passive Participle
Past passive participle of root muh
Root: muh (class 4)
स्वच्छन्दात् (svacchandāt) - from one's own will, by one's own accord, freely
(noun)
Ablative, masculine, singular of svacchanda
svacchanda - one's own will, freedom, self-willed, free, independent
Compound type : karmadhāraya (sva+chanda)
- sva – own, one's own, self
adjective (masculine/feminine/neuter) - chanda – will, desire, pleasure, wish, intention
noun (masculine)
सम्प्रवर्तते (sampravartate) - proceeds, acts, behaves fully
(verb)
3rd person , singular, middle, present (laṭ) of sampravartate
Prefixes: sam+pra
Root: vṛt (class 1)