महाभारतः mahābhārataḥ - book-9, chapter-59, verse-43

युधिष्ठिर उवाच ।
गतं वैरस्य निधनं हतो राजा सुयोधनः ।
कृष्णस्य मतमास्थाय विजितेयं वसुंधरा ॥४३॥

43. yudhiṣṭhira uvāca ,
gataṁ vairasya nidhanaṁ hato rājā suyodhanaḥ ,
kṛṣṇasya matamāsthāya vijiteyaṁ vasuṁdharā.

43. yudhiṣṭhiraḥ uvāca gatam vairasya nidhanam hataḥ rājā
suyodhanaḥ kṛṣṇasya matam āsthāya vijitā iyam vasundharā

43. yudhiṣṭhiraḥ uvāca: vairasya nidhanam gatam; rājā suyodhanaḥ hataḥ.
kṛṣṇasya matam āsthāya iyam vasundharā vijitā.

43. Yudhiṣṭhira said: 'The enmity has reached its end; King Suyodhana has been killed. This earth has been conquered by following Kṛṣṇa's counsel.'

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• उवाच (uvāca) - said, spoke

• गतम् (gatam) - has reached (its end) (gone, reached, attained (neuter))

• वैरस्य (vairasya) - of enmity, of hostility

• निधनम् (nidhanam) - end, destruction, death

• हतः (hataḥ) - slain, killed

• राजा (rājā) - king

• सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana)

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• मतम् (matam) - Kṛṣṇa's counsel (opinion, counsel, thought (neuter))

• आस्थाय (āsthāya) - having followed, having resorted to, having adopted

• विजिता (vijitā) - conquered, vanquished (feminine)

• इयम् (iyam) - this (feminine)

• वसुन्धरा (vasundharā) - the earth

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (a proper name, the eldest Pāṇḍava)

Note: subject of 'uvāca'

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

from root vac ('to speak')

Root: vac (class 2)

गतम् (gatam) - has reached (its end) (gone, reached, attained (neuter))

(adjective)

Nominative, neuter, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

from root gam ('to go')

Root: gam (class 1)

Note: agrees with nidhanam, functions as a predicate

वैरस्य (vairasya) - of enmity, of hostility

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, hatred

Note: modifies nidhanam

निधनम् (nidhanam) - end, destruction, death

(noun)

Nominative, neuter, singular of nidhana

nidhana - end, destruction, death, loss

Note: subject of 'gatam'

हतः (hataḥ) - slain, killed

(adjective)

Nominative, masculine, singular of hata

hata - slain, killed, struck

Past Passive Participle

from root han ('to strike, kill')

Root: han (class 2)

Note: agrees with rājā suyodhanaḥ, functions as a predicate

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: subject of 'hataḥ'

सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a proper name, another name for Duryodhana)

Note: in apposition to rājā

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name, a deity)

Note: modifies matam

मतम् (matam) - Kṛṣṇa's counsel (opinion, counsel, thought (neuter))

(noun)

Accusative, neuter, singular of mata

mata - opinion, doctrine, counsel, thought

Past Passive Participle (substantivized)

from root man ('to think')

Root: man (class 4)

Note: object of āsthāya

आस्थाय (āsthāya) - having followed, having resorted to, having adopted

(indeclinable)

Absolutive (Gerund)

from ā-sthā ('to stand on, resort to')

Prefix: ā

Root: sthā (class 1)

Note: modifies the main action of conquering

विजिता (vijitā) - conquered, vanquished (feminine)

(adjective)

Nominative, feminine, singular of vijita

vijita - conquered, vanquished, won

Past Passive Participle

from vi-ji ('to conquer, win')

Prefix: vi

Root: ji (class 1)

Note: agrees with vasundharā, functions as a predicate

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, now

Note: agrees with vasundharā

वसुन्धरा (vasundharā) - the earth

(noun)

Nominative, feminine, singular of vasundharā

vasundharā - the earth, holder of wealth

Compound type : upapada tatpuruṣa (vasu+dharā)

• vasu – wealth, riches, good
  noun (neuter)
• dharā – bearer, holder
  noun (feminine)
  Root: dhṛ (class 1)

Note: subject of 'vijitā'