महाभारतः mahābhārataḥ - book-9, chapter-59, verse-34

तस्माद्धत्वाकृतप्रज्ञं लुब्धं कामवशानुगम् ।
लभतां पाण्डवः कामं धर्मेऽधर्मेऽपि वा कृते ॥३४॥

34. tasmāddhatvākṛtaprajñaṁ lubdhaṁ kāmavaśānugam ,
labhatāṁ pāṇḍavaḥ kāmaṁ dharme'dharme'pi vā kṛte.

34. tasmāt hatvā akṛtaprajñam lubdham kāmavaśānugam
labhatām pāṇḍavaḥ kāmam dharme adharme api vā kṛte

34. tasmāt akṛtaprajñam lubdham kāmavaśānugam hatvā
pāṇḍavaḥ kāmam labhatām dharme vā adharme api kṛte

34. Therefore, having slain this ignorant, greedy man who was controlled by desire, let the Pāṇḍava achieve his purpose, whether it was done according to natural law (dharma) or even outside it.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• हत्वा (hatvā) - having killed, having struck

• अकृतप्रज्ञम् (akṛtaprajñam) - ignorant, foolish, one whose intellect is undeveloped

• लुब्धम् (lubdham) - greedy, covetous, eager

• कामवशानुगम् (kāmavaśānugam) - subservient to desire, following the sway of desire

• लभताम् (labhatām) - let him obtain, may he acquire

• पाण्डवः (pāṇḍavaḥ) - son of Pāṇḍu, a Pāṇḍava

• कामम् (kāmam) - his (Bhīma's) purpose or objective (desire, purpose, object of desire)

• धर्मे (dharme) - in natural law, in righteousness, in justice

• अधर्मे (adharme) - in unrighteousness, in injustice, not in accordance with natural law

• अपि (api) - even, also, too

• वा (vā) - or

• कृते (kṛte) - whether the action was done (in accordance with dharma or adharma) (having been done, performed, in the case of being done)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially (ablative of direction/cause)

हत्वा (hatvā) - having killed, having struck

(indeclinable)

Root: han (class 2)

Note: Absolutive (Gerund)

अकृतप्रज्ञम् (akṛtaprajñam) - ignorant, foolish, one whose intellect is undeveloped

(adjective)

Accusative, masculine, singular of akṛtaprajña

akṛtaprajña - one whose intellect is undeveloped, ignorant, foolish

Compound type : bahuvrīhi (a+kṛta+prajñā)

• a – not, non-
  indeclinable
  Negative particle
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)
• prajñā – wisdom, intellect, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

Note: Referring to Duryodhana

लुब्धम् (lubdham) - greedy, covetous, eager

(adjective)

Accusative, masculine, singular of lubdha

lubdha - greedy, covetous, desiring

Past Passive Participle

Root: lubh (class 4)

Note: Referring to Duryodhana

कामवशानुगम् (kāmavaśānugam) - subservient to desire, following the sway of desire

(adjective)

Accusative, masculine, singular of kāmavaśānuga

kāmavaśānuga - following the power of desire, subservient to desire

Compound type : tatpuruṣa (kāma+vaśa+anuga)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• vaśa – control, power, sway
  noun (masculine)
• anuga – following, going after
  adjective (masculine)
  Prefix: anu
  Root: gam (class 1)

Note: Referring to Duryodhana

लभताम् (labhatām) - let him obtain, may he acquire

(verb)

3rd person , singular, middle, Imperative (loṭ) of labh

Root: labh (class 1)

पाण्डवः (pāṇḍavaḥ) - son of Pāṇḍu, a Pāṇḍava

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Note: Refers to Bhīma

कामम् (kāmam) - his (Bhīma's) purpose or objective (desire, purpose, object of desire)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, object of desire

Root: kam (class 1)

धर्मे (dharme) - in natural law, in righteousness, in justice

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty

Root: dhṛ (class 1)

अधर्मे (adharme) - in unrighteousness, in injustice, not in accordance with natural law

(noun)

Locative, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negative particle
• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

अपि (api) - even, also, too

(indeclinable)

वा (vā) - or

(indeclinable)

कृते (kṛte) - whether the action was done (in accordance with dharma or adharma) (having been done, performed, in the case of being done)

(adjective)

Locative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Root: kṛ (class 8)

Note: Agrees with `dharme` and `adharme` (masculine locative singular)