महाभारतः mahābhārataḥ - book-9, chapter-59, verse-32

निकृत्या निकृता नित्यं धृतराष्ट्रसुतैर्वयम् ।
बहूनि परुषाण्युक्त्वा वनं प्रस्थापिताः स्म ह ॥३२॥

32. nikṛtyā nikṛtā nityaṁ dhṛtarāṣṭrasutairvayam ,
bahūni paruṣāṇyuktvā vanaṁ prasthāpitāḥ sma ha.

32. nikṛtyā nikṛtā nityam dhṛtarāṣṭrasutaiḥ vayam
bahūni paruṣāṇi uktvā vanam prasthāpitāḥ sma ha

32. vayam dhṛtarāṣṭrasutaiḥ nikṛtyā nityam nikṛtāḥ (taiḥ)
bahūni paruṣāṇi uktvā vanam prasthāpitāḥ sma ha

32. We were constantly wronged by the sons of Dhritarashtra through deceit. After they spoke many harsh words, we were indeed sent into the forest.

Words meanings summery:

• निकृत्या (nikṛtyā) - by deceit, by fraud, by injury

• निकृता (nikṛtā) - wronged, cheated, injured

• नित्यम् (nityam) - constantly, always, perpetually

• धृतराष्ट्रसुतैः (dhṛtarāṣṭrasutaiḥ) - by the sons of Dhritarashtra

• वयम् (vayam) - the Pandavas (we)

• बहूनि (bahūni) - many

• परुषाणि (paruṣāṇi) - harsh words, cruel words

• उक्त्वा (uktvā) - having said, having spoken

• वनम् (vanam) - forest

• प्रस्थापिताः (prasthāpitāḥ) - exiled (sent forth, caused to depart)

• स्म (sma) - indeed, certainly (past tense indicator)

• ह (ha) - indeed, certainly, an expletive

Words meanings and morphology

निकृत्या (nikṛtyā) - by deceit, by fraud, by injury

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - deceit, fraud, injury, wrong

From root kṛ (to do) with prefix ni.

Prefix: ni

Root: kṛ (class 8)

निकृता (nikṛtā) - wronged, cheated, injured

(participle)

Nominative, masculine, plural of nikṛta

nikṛta - wronged, cheated, injured, disgraced

Past Passive Participle

From root kṛ (to do) with prefix ni.

Prefix: ni

Root: kṛ (class 8)

Note: Agrees with vayam.

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

धृतराष्ट्रसुतैः (dhṛtarāṣṭrasutaiḥ) - by the sons of Dhritarashtra

(noun)

Instrumental, masculine, plural of dhṛtarāṣṭrasuta

dhṛtarāṣṭrasuta - son of Dhritarashtra

Compound type : tatpuruṣa (dhṛtarāṣṭra+suta)

• dhṛtarāṣṭra – Dhritarashtra (father of the Kauravas)
  proper noun (masculine)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to beget).
  Root: sū (class 2)

वयम् (vayam) - the Pandavas (we)

(pronoun)

Nominative, plural of asmad

asmad - I, me, we

Note: Refers to the Pandavas.

बहूनि (bahūni) - many

(adjective)

Accusative, neuter, plural of bahu

bahu - much, many, numerous, abundant

Note: Agrees with paruṣāṇi.

परुषाणि (paruṣāṇi) - harsh words, cruel words

(noun)

Accusative, neuter, plural of paruṣa

paruṣa - harsh, rough, cruel, severe, unkind (can mean "harsh words" when neuter plural)

Note: Can be nominative or accusative plural. Here, accusative as object of 'speaking'.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Formed from root vac (to speak) with suffix -ktvā.

Root: vac (class 2)

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Root: van (class 1)

Note: Directional accusative, "into the forest".

प्रस्थापिताः (prasthāpitāḥ) - exiled (sent forth, caused to depart)

(participle)

Nominative, masculine, plural of prasthāpita

prasthāpita - sent forth, caused to depart, dispatched, exiled

Causative Past Passive Participle

Derived from root sthā (to stand) with prefix pra, in causative form.

Prefix: pra

Root: sthā (class 1)

Note: Agrees with vayam.

स्म (sma) - indeed, certainly (past tense indicator)

(indeclinable)

Note: Used here to emphasize the past nature of the event, reinforcing the passive construction.

ह (ha) - indeed, certainly, an expletive

(indeclinable)