महाभारतः mahābhārataḥ - book-9, chapter-59, verse-20

वासुदेव उवाच ।
अरोषणो हि धर्मात्मा सततं धर्मवत्सलः ।
भवान्प्रख्यायते लोके तस्मात्संशाम्य मा क्रुधः ॥२०॥

20. vāsudeva uvāca ,
aroṣaṇo hi dharmātmā satataṁ dharmavatsalaḥ ,
bhavānprakhyāyate loke tasmātsaṁśāmya mā krudhaḥ.

20. vāsudeva uvāca | aroṣaṇaḥ hi dharmātmā satatam dharma-vatsalaḥ
| bhavān prakhyāyate loke tasmāt saṃśāmya mā krudhaḥ

20. vāsudeva uvāca hi,
bhavān loke aroṣaṇaḥ dharmātmā satatam dharma-vatsalaḥ prakhyāyate.
tasmāt saṃśāmya,
mā krudhaḥ.

20. Vāsudeva said: 'Indeed, you are known in the world as one who is not easily angered (aroṣaṇaḥ), whose essence is righteousness (dharmātmā), and who is constantly affectionate towards natural law (dharma-vatsalaḥ). Therefore, calm yourself; do not be angry.'

Words meanings summery:

• वासुदेव (vāsudeva) - Vāsudeva (Krishna)

• उवाच (uvāca) - said, spoke

• अरोषणः (aroṣaṇaḥ) - not angry, free from anger

• हि (hi) - indeed, for, because

• धर्मात्मा (dharmātmā) - righteous-souled, whose nature is natural law

• सततम् (satatam) - constantly, always, perpetually

• धर्म-वत्सलः (dharma-vatsalaḥ) - devoted to natural law, affectionate towards natural law

• भवान् (bhavān) - you (polite)

• प्रख्यायते (prakhyāyate) - is known, is proclaimed, is renowned

• लोके (loke) - in the world, among people

• तस्मात् (tasmāt) - therefore, from that

• संशाम्य (saṁśāmya) - calm yourself (having calmed down, pacify yourself)

• मा (mā) - do not

• क्रुधः (krudhaḥ) - be angry

Words meanings and morphology

वासुदेव (vāsudeva) - Vāsudeva (Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Krishna (son of Vasudeva)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect 3rd singular active form of root vac/vad (to speak).

Root: vac (class 2)

अरोषणः (aroṣaṇaḥ) - not angry, free from anger

(adjective)

Nominative, masculine, singular of aroṣaṇa

aroṣaṇa - not angry, free from wrath

Derived from roṣa (anger) with a negative prefix 'a-'.

हि (hi) - indeed, for, because

(indeclinable)

धर्मात्मा (dharmātmā) - righteous-souled, whose nature is natural law

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - whose nature is natural law, righteous-souled, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Often used adverbially.

Note: Used here adverbially.

धर्म-वत्सलः (dharma-vatsalaḥ) - devoted to natural law, affectionate towards natural law

(adjective)

Nominative, masculine, singular of dharmavatsala

dharmavatsala - affectionate towards natural law, devoted to righteousness

Compound type : tatpuruṣa (dharma+vatsala)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• vatsala – affectionate, fond, loving
  adjective

भवान् (bhavān) - you (polite)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite form), your honor

Present Active Participle

Used as an honorific pronoun.

Root: bhū (class 1)

प्रख्यायते (prakhyāyate) - is known, is proclaimed, is renowned

(verb)

3rd person , singular, middle, present (lat) of prakhyāyate

Prefix: pra

Root: khyā (class 2)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

संशाम्य (saṁśāmya) - calm yourself (having calmed down, pacify yourself)

(indeclinable)

Absolutive (gerund)

Derived from root śam 'to be calm' with upasarga sam.

Prefix: sam

Root: śam (class 4)

मा (mā) - do not

(indeclinable)

क्रुधः (krudhaḥ) - be angry

(verb)

2nd person , singular, middle, imperative (lot) of krudh

Root: krudh (class 4)