महाभारतः mahābhārataḥ - book-9, chapter-59, verse-33

भीमसेनस्य तद्दुःखमतीव हृदि वर्तते ।
इति संचिन्त्य वार्ष्णेय मयैतत्समुपेक्षितम् ॥३३॥

33. bhīmasenasya tadduḥkhamatīva hṛdi vartate ,
iti saṁcintya vārṣṇeya mayaitatsamupekṣitam.

33. bhīmasenasya tat duḥkham atīva hṛdi vartate
iti saṃcintya vārṣṇeya mayā etat samupekṣitam

33. vārṣṇeya bhīmasenasya tat duḥkham atīva hṛdi
vartate iti saṃcintya mayā etat samupekṣitam

33. That immense suffering of Bhimasena (Bhima) remains deeply in his heart. Having reflected on this, O Vrishni's descendant (Krishna), I tolerated this act.

Words meanings summery:

• भीमसेनस्य (bhīmasenasya) - of Bhimasena, of Bhima

• तत् (tat) - that

• दुःखम् (duḥkham) - sorrow, pain, suffering

• अतीव (atīva) - exceedingly, very much, intensely

• हृदि (hṛdi) - in the heart

• वर्तते (vartate) - it remains, it exists, it dwells

• इति (iti) - thus, so, in this manner

• संचिन्त्य (saṁcintya) - having considered, having pondered, having thought deeply

• वार्ष्णेय (vārṣṇeya) - O Vrishni's descendant, O Krishna

• मया (mayā) - by me

• एतत् (etat) - this

• समुपेक्षितम् (samupekṣitam) - was overlooked, was tolerated, was allowed

Words meanings and morphology

भीमसेनस्य (bhīmasenasya) - of Bhimasena, of Bhima

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - Bhimasena (another name for Bhima)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with duḥkham.

दुःखम् (duḥkham) - sorrow, pain, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, unhappiness

अतीव (atīva) - exceedingly, very much, intensely

(indeclinable)

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essence

वर्तते (vartate) - it remains, it exists, it dwells

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present tense

From root vṛt (to turn, exist), present 3rd person singular, middle voice.

Root: vṛt (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

संचिन्त्य (saṁcintya) - having considered, having pondered, having thought deeply

(indeclinable)

Absolutive (Gerund)

Formed from root cint (to think) with prefix sam and suffix -ya.

Prefix: sam

Root: cint (class 10)

वार्ष्णेय (vārṣṇeya) - O Vrishni's descendant, O Krishna

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vrishni (epithet for Krishna)

Derived from Vṛṣṇi (an ancient Yadu clan) with suffix -eya.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Object of samupekṣitam.

समुपेक्षितम् (samupekṣitam) - was overlooked, was tolerated, was allowed

(participle)

Nominative, neuter, singular of samupekṣita

samupekṣita - overlooked, tolerated, disregarded, allowed

Past Passive Participle

Derived from root īkṣ (to see) with prefixes sam and upa.

Prefixes: sam+upa

Root: īkṣ (class 1)

Note: Agrees with etat.