महाभारतः mahābhārataḥ - book-8, chapter-65, verse-37

ततस्त्रिभिश्च त्रिदशाधिपोपमं शरैर्बिभेदाधिरथिर्धनंजयम् ।
शरांस्तु पञ्च ज्वलितानिवोरगान्प्रवीरयामास जिघांसुरच्युते ॥३७॥

37. tatastribhiśca tridaśādhipopamaṁ; śarairbibhedādhirathirdhanaṁjayam ,
śarāṁstu pañca jvalitānivoragā;npravīrayāmāsa jighāṁsuracyute.

37. tataḥ tribhiḥ ca tridaśādhipopamam
śaraiḥ bibheda ādhirathiḥ dhanañjayam
śarān tu pañca jvalitān iva
uragān pravīrayāmāsa jighāṃsuḥ acyute

37. tataḥ ca ādhirathiḥ tribhiḥ śaraiḥ tridaśādhipopamam dhanañjayam bibheda.
jighāṃsuḥ tu acyute pañca śarān jvalitān iva uragān pravīrayāmāsa.

37. Then, Adhiratha's son (Karna) pierced Dhananjaya (Arjuna), who was comparable to the lord of the gods (Indra), with three arrows. And desiring to kill the immutable (acyuta) one (Krishna), he then launched five arrows that were like flaming snakes.

Words meanings summery:

• ततः (tataḥ) - then (then, from that, thereafter)

• त्रिभिः (tribhiḥ) - with three (by three)

• च (ca) - and (and, also, moreover)

• त्रिदशाधिपोपमम् (tridaśādhipopamam) - comparable to the lord of the gods (Indra) (comparable to the lord of the thirty (gods))

• शरैः (śaraiḥ) - with arrows (by arrows)

• बिभेद (bibheda) - he pierced (he pierced, he split, he broke)

• आधिरथिः (ādhirathiḥ) - Adhiratha's son (Karna) (son of Adhiratha (Karna))

• धनञ्जयम् (dhanañjayam) - Dhananjaya (Arjuna) (conqueror of wealth, Arjuna)

• शरान् (śarān) - arrows

• तु (tu) - and (but, indeed, moreover)

• पञ्च (pañca) - five

• ज्वलितान् (jvalitān) - flaming (flaming, burning, blazing)

• इव (iva) - like (like, as, as if)

• उरगान् (uragān) - snakes (snakes (lit. breast-goers))

• प्रवीरयामास (pravīrayāmāsa) - he launched (he sent forth, he dispatched, he launched)

• जिघांसुः (jighāṁsuḥ) - desiring to kill (desiring to kill, intending to slay)

• अच्युते (acyute) - at the immutable (acyuta) one (Krishna) (at the immutable one, at Krishna)

Words meanings and morphology

ततः (tataḥ) - then (then, from that, thereafter)

(indeclinable)

त्रिभिः (tribhiḥ) - with three (by three)

(numeral)

च (ca) - and (and, also, moreover)

(indeclinable)

त्रिदशाधिपोपमम् (tridaśādhipopamam) - comparable to the lord of the gods (Indra) (comparable to the lord of the thirty (gods))

(adjective)

Accusative, masculine, singular of tridaśādhipopama

tridaśādhipopama - comparable to the lord of the thirty (gods), like Indra

Compound type : tatpurusha (tridaśādhipa+upama)

• tridaśa – thirty gods
  noun (masculine)
  lit. "three tens", referring to the thirty-three gods
• adhipa – lord, ruler, master
  noun (masculine)
• upama – comparable, like, similar
  adjective (masculine)
  Prefix: upa
  Root: mā (class 2)

Note: Qualifies Dhananjaya.

शरैः (śaraiḥ) - with arrows (by arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

Root: śṝ

बिभेद (bibheda) - he pierced (he pierced, he split, he broke)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhid

Perfect

3rd person singular perfect active, reduplicated form

Root: bhid (class 7)

आधिरथिः (ādhirathiḥ) - Adhiratha's son (Karna) (son of Adhiratha (Karna))

(proper noun)

Nominative, masculine, singular of ādhirathi

ādhirathi - son of Adhiratha, Karna

patronymic from Adhiratha

धनञ्जयम् (dhanañjayam) - Dhananjaya (Arjuna) (conqueror of wealth, Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, Arjuna, fire

Compound type : upapada tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
  Root: dhan
• jaya – conquering, victory, victorious
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed

Root: śṝ

तु (tu) - and (but, indeed, moreover)

(indeclinable)

पञ्च (pañca) - five

(numeral)

ज्वलितान् (jvalitān) - flaming (flaming, burning, blazing)

(adjective)

Accusative, masculine, plural of jvalita

jvalita - flaming, burning, blazing

Past Passive Participle

from root jval (to burn, blaze)

Root: jval (class 1)

Note: Qualifies 'uragān' and by extension 'śarān'.

इव (iva) - like (like, as, as if)

(indeclinable)

उरगान् (uragān) - snakes (snakes (lit. breast-goers))

(noun)

Accusative, masculine, plural of uraga

uraga - snake, serpent

Compound type : upapada tatpurusha (uras+ga)

• uras – breast, chest
  noun (neuter)
• ga – going, moving
  adjective (masculine)
  from root gam (to go)
  Root: gam (class 1)

Note: Used metaphorically for arrows.

प्रवीरयामास (pravīrayāmāsa) - he launched (he sent forth, he dispatched, he launched)

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-vīrayā-m-as

Periphrastic Perfect

3rd person singular periphrastic perfect active of pra-vīr (to empower, send forth)

Prefix: pra

Root: vīr (class 10)

जिघांसुः (jighāṁsuḥ) - desiring to kill (desiring to kill, intending to slay)

(adjective)

Nominative, masculine, singular of jighāṃsu

jighāṁsu - desiring to kill, intending to slay

Desiderative Participle

from desiderative root jighāṃs- of han (to kill)

Root: han (class 2)

Note: Qualifies Karna (implied subject).

अच्युते (acyute) - at the immutable (acyuta) one (Krishna) (at the immutable one, at Krishna)

(proper noun)

Locative, masculine, singular of acyuta

acyuta - immutable, imperishable, firm, Krishna, Vishnu

Past Passive Participle (negative)

not fallen (a-cyuta)

Compound type : karmadharaya (a+cyuta)

• a – not, un-
  indeclinable
  negative prefix
• cyuta – fallen, deviated, dropped
  adjective (masculine)
  Past Passive Participle
  from root cyu (to fall)
  Root: cyu (class 1)