महाभारतः mahābhārataḥ - book-8, chapter-65, verse-22

संचोदितो भीमजनार्दनाभ्यां स्मृत्वा तदात्मानमवेक्ष्य सत्त्वम् ।
महात्मनश्चागमने विदित्वा प्रयोजनं केशवमित्युवाच ॥२२॥

22. saṁcodito bhīmajanārdanābhyāṁ; smṛtvā tadātmānamavekṣya sattvam ,
mahātmanaścāgamane viditvā; prayojanaṁ keśavamityuvāca.

22. saṃcoditaḥ bhīma-janārdanābhyām
smṛtvā tadā ātmanam avekṣya
sattvam mahātmanaḥ ca āgamane
viditvā prayojanam keśavam iti uvāca

22. bhīma-janārdanābhyām saṃcoditaḥ
tadā ātmanam sattvam avekṣya
smṛtvā ca mahātmanaḥ āgamane
prayojanam viditvā iti keśavam uvāca

22. Urged by Bhīma and Janārdana (Kṛṣṇa), and reflecting upon his own intrinsic nature (ātman) and courage (sattvam), and having understood the purpose of the great soul's (Kṛṣṇa's) arrival, he then spoke to Keśava (Kṛṣṇa) thus.

Words meanings summery:

• संचोदितः (saṁcoditaḥ) - urged, prompted, impelled

• भीम-जनार्दनाभ्याम् (bhīma-janārdanābhyām) - by Bhīma and Janārdana (Kṛṣṇa)

• स्मृत्वा (smṛtvā) - having remembered

• तदा (tadā) - then, at that time

• आत्मनम् (ātmanam) - self, soul, intrinsic nature

• अवेक्ष्य (avekṣya) - having observed, having considered, having perceived

• सत्त्वम् (sattvam) - courage, strength, essence, existence

• महात्मनः (mahātmanaḥ) - of Kṛṣṇa (of the great soul)

• च (ca) - and

• आगमने (āgamane) - in the arrival, regarding the arrival

• विदित्वा (viditvā) - having known, having understood

• प्रयोजनम् (prayojanam) - purpose, object, motive

• केशवम् (keśavam) - to Kṛṣṇa (to Keśava)

• इति (iti) - thus, so

• उवाच (uvāca) - spoke

Words meanings and morphology

संचोदितः (saṁcoditaḥ) - urged, prompted, impelled

(adjective)

Nominative, masculine, singular of saṃcodita

saṁcodita - urged, prompted, impelled

Past Passive Participle

From root `cud` (to urge, impel) with prefix `sam`. Formed with suffix `kta`.

Prefix: sam

Root: cud (class 1)

Note: Qualifies the implied subject (Arjuna).

भीम-जनार्दनाभ्याम् (bhīma-janārdanābhyām) - by Bhīma and Janārdana (Kṛṣṇa)

(proper noun)

Instrumental, dual of bhīma-janārdana

bhīma-janārdana - Bhīma and Janārdana

Compound type : dvandva (bhīma+janārdana)

• bhīma – Bhīma (one of the Pāṇḍavas)
  proper noun (masculine)
  Root: bhī (class 3)
• janārdana – Janārdana (a name of Viṣṇu or Kṛṣṇa)
  proper noun (masculine)
  Root: ard (class 10)

स्मृत्वा (smṛtvā) - having remembered

(indeclinable)

Absolutive (Gerund)

Formed with suffix `tvā`.

Root: smṛ (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Adverbial derivative from `tad`.

आत्मनम् (ātmanam) - self, soul, intrinsic nature

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, intrinsic nature, vital breath

From root `an` (to breathe).

Root: an (class 2)

Note: Object of `avekṣya`.

अवेक्ष्य (avekṣya) - having observed, having considered, having perceived

(indeclinable)

Absolutive (Gerund)

From root `īkṣ` (to see, perceive) with prefix `ava`. Formed with suffix `lyaP`.

Prefix: ava

Root: īkṣ (class 1)

सत्त्वम् (sattvam) - courage, strength, essence, existence

(noun)

Accusative, neuter, singular of sattva

sattva - existence, essence, intrinsic nature, strength, courage, goodness

From root `as` (to be) + `tva`.

Root: as (class 2)

Note: Object of `avekṣya`.

महात्मनः (mahātmanaḥ) - of Kṛṣṇa (of the great soul)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, a great person

Compound of `mahā` (great) and `ātman` (soul, self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, intrinsic nature
  noun (masculine)
  Root: an (class 2)

Note: Possessive, 'of the great soul'.

च (ca) - and

(indeclinable)

Conjunction.

आगमने (āgamane) - in the arrival, regarding the arrival

(noun)

Locative, neuter, singular of āgamana

āgamana - coming, arrival, approach

Verbal Noun

From root `gam` (to go) with prefix `ā`. Formed with suffix `lyuṭ`.

Prefix: ā

Root: gam (class 1)

Note: Refers to Kṛṣṇa's arrival.

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

From root `vid` (to know). Formed with suffix `tvā`.

Root: vid (class 2)

प्रयोजनम् (prayojanam) - purpose, object, motive

(noun)

Accusative, neuter, singular of prayojana

prayojana - purpose, object, motive, utility

Verbal Noun

From root `yuj` (to join, apply) with prefix `pra`.

Prefix: pra

Root: yuj (class 7)

Note: Object of `viditvā`.

केशवम् (keśavam) - to Kṛṣṇa (to Keśava)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (a name of Viṣṇu/Kṛṣṇa, 'having beautiful hair' or 'slayer of the demon Keśī')

Note: Object of `uvāca`.

इति (iti) - thus, so

(indeclinable)

Particle marking quotation or statement.

Note: Introduces the following speech.

उवाच (uvāca) - spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

From root `vac` (to speak). `Liṭ` tense.

Root: vac (class 2)

Note: The implied subject is Arjuna.