महाभारतः mahābhārataḥ - book-8, chapter-65, verse-15

यया धृत्या सर्वभूतान्यजैषीर्ग्रासं ददद्वह्नये खाण्डवे त्वम् ।
तया धृत्या सूतपुत्रं जहि त्वमहं वैनं गदया पोथयिष्ये ॥१५॥

15. yayā dhṛtyā sarvabhūtānyajaiṣī;rgrāsaṁ dadadvahnaye khāṇḍave tvam ,
tayā dhṛtyā sūtaputraṁ jahi tva;mahaṁ vainaṁ gadayā pothayiṣye.

15. yayā dhṛtyā sarvabhūtāni ajaiṣīḥ
grāsam dadat vahnaye khāṇḍave tvam
| tayā dhṛtyā sūtaputram jahi
tvam aham vai enam gadayā pothayiṣye

15. tvam yayā dhṛtyā khāṇḍave vahnaye grāsam dadat sarvabhūtāni ajaiṣīḥ,
(tayā) tayā dhṛtyā sūtaputram jahi aham vai enam gadayā pothayiṣye.

15. You, by which resolve you conquered all beings while offering oblation (food) to Agni in the Khandava forest, by that very same resolve, slay the son of a charioteer (Karna)! If you don't, I will surely crush him with my mace.

Words meanings summery:

• यया (yayā) - by which particular resolve or determination (by which, with which)

• धृत्या (dhṛtyā) - by resolve, with determination, by firmness, with courage

• सर्वभूतानि (sarvabhūtāni) - all living beings in the Khandava forest, which Arjuna helped Agni consume (all beings, all creatures)

• अजैषीः (ajaiṣīḥ) - Arjuna conquered all beings in the Khandava forest (you conquered, you won)

• ग्रासम् (grāsam) - the offerings or fuel given to the fire god Agni (food, mouthful, morsel, oblation)

• ददत् (dadat) - Arjuna giving the 'food' (forest creatures) to Agni (giving, offering)

• वह्नये (vahnaye) - to Agni, who sought to consume the Khandava forest (to Agni (the fire god), to the fire)

• खाण्डवे (khāṇḍave) - referring to the famous event where Arjuna helped Agni burn the Khandava forest (in the Khandava forest)

• त्वम् (tvam) - Arjuna (you (nominative singular))

• तया (tayā) - by that same resolve (by that, with that)

• धृत्या (dhṛtyā) - by resolve, with determination, by firmness, with courage

• सूतपुत्रम् (sūtaputram) - Karna (the son of a charioteer)

• जहि (jahi) - slay Karna (slay, conquer, kill, strike)

• त्वम् (tvam) - Arjuna (you (nominative singular))

• अहम् (aham) - Bhimasena (the speaker) (I (nominative singular))

• वै (vai) - emphasizes Bhimasena's resolve (indeed, surely, verily (emphatic particle))

• एनम् (enam) - Karna (him, this (accusative singular masculine))

• गदया (gadayā) - Bhimasena's weapon of choice, the mace (with a mace, by a club)

• पोथयिष्ये (pothayiṣye) - Bhimasena's threat to crush Karna with his mace (I will crush, I will destroy)

Words meanings and morphology

यया (yayā) - by which particular resolve or determination (by which, with which)

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, who (relative pronoun)

Note: Agrees with 'dhṛtyā'.

धृत्या (dhṛtyā) - by resolve, with determination, by firmness, with courage

(noun)

Instrumental, feminine, singular of dhṛti

dhṛti - resolve, determination, firmness, courage, steadfastness

Derived from root √dhṛ (to hold, support, maintain).

Root: dhṛ (class 1)

सर्वभूतानि (sarvabhūtāni) - all living beings in the Khandava forest, which Arjuna helped Agni consume (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that exists

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, to exist).
  Root: bhū (class 1)

अजैषीः (ajaiṣīḥ) - Arjuna conquered all beings in the Khandava forest (you conquered, you won)

(verb)

2nd person , singular, active, past aorist (luṅ) of ji

Aorist

Aorist 2nd person singular, root √ji (to conquer).

Root: ji (class 1)

ग्रासम् (grāsam) - the offerings or fuel given to the fire god Agni (food, mouthful, morsel, oblation)

(noun)

Accusative, masculine, singular of grāsa

grāsa - food, mouthful, bite, oblation, consuming

Derived from root √gras (to swallow, devour).

Root: gras (class 1)

ददत् (dadat) - Arjuna giving the 'food' (forest creatures) to Agni (giving, offering)

(adjective)

Nominative, masculine, singular of dadat

dadat - giving, offering

Present Participle (Active Voice)

Derived from root √dā (to give) in reduplicated present stem 'dadā-', with active voice present participle suffix '-at'.

Root: dā (class 3)

वह्नये (vahnaye) - to Agni, who sought to consume the Khandava forest (to Agni (the fire god), to the fire)

(noun)

Dative, masculine, singular of vahni

vahni - fire, Agni (the fire god), sacrificial fire

Derived from root √vah (to carry).

Root: vah (class 1)

खाण्डवे (khāṇḍave) - referring to the famous event where Arjuna helped Agni burn the Khandava forest (in the Khandava forest)

(proper noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - Khandava forest (a mythical forest)

Note: Used here as a noun in the locative case, referring to the forest.

त्वम् (tvam) - Arjuna (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तया (tayā) - by that same resolve (by that, with that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, this (demonstrative pronoun)

Note: Agrees with 'dhṛtyā'.

धृत्या (dhṛtyā) - by resolve, with determination, by firmness, with courage

(noun)

Instrumental, feminine, singular of dhṛti

dhṛti - resolve, determination, firmness, courage, steadfastness

Derived from root √dhṛ (to hold, support, maintain).

Root: dhṛ (class 1)

सूतपुत्रम् (sūtaputram) - Karna (the son of a charioteer)

(noun)

Accusative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer, son of a Sūta (a mixed caste)

Compound type : ṣaṣṭhī-tatpuruṣa (sūta+putra)

• sūta – charioteer, bard, a mixed caste
  noun (masculine)
• putra – son
  noun (masculine)

जहि (jahi) - slay Karna (slay, conquer, kill, strike)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative

Imperative 2nd person singular, root √han (to strike, kill).

Root: han (class 2)

त्वम् (tvam) - Arjuna (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अहम् (aham) - Bhimasena (the speaker) (I (nominative singular))

(pronoun)

Nominative, singular of asmad

asmad - I

वै (vai) - emphasizes Bhimasena's resolve (indeed, surely, verily (emphatic particle))

(indeclinable)

एनम् (enam) - Karna (him, this (accusative singular masculine))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (demonstrative pronoun, less common than 'idam' or 'tad')

गदया (gadayā) - Bhimasena's weapon of choice, the mace (with a mace, by a club)

(noun)

Instrumental, feminine, singular of gadā

gadā - mace, club

पोथयिष्ये (pothayiṣye) - Bhimasena's threat to crush Karna with his mace (I will crush, I will destroy)

(verb)

1st person , singular, active, future (lṛṭ) of pothay

Future (Causative)

Future 1st person singular, derived from causative stem of √puth (to crush, pound).

Root: puth (class 1)