महाभारतः mahābhārataḥ - book-8, chapter-65, verse-27

स कर्णबाणाभिहतः किरीटी भीमं तथा प्रेक्ष्य जनार्दनं च ।
अमृष्यमाणः पुनरेव पार्थः शरान्दशाष्टौ च समुद्बबर्ह ॥२७॥

27. sa karṇabāṇābhihataḥ kirīṭī; bhīmaṁ tathā prekṣya janārdanaṁ ca ,
amṛṣyamāṇaḥ punareva pārthaḥ; śarāndaśāṣṭau ca samudbabarha.

27. saḥ karṇabāṇābhihataḥ kirīṭī
bhīmam tathā prekṣya janārdanam ca
amṛṣyamāṇaḥ punaḥ eva pārthaḥ
śarān daśāṣṭau ca samudbabardha

27. saḥ kirīṭī pārthaḥ karṇabāṇābhihataḥ
tathā bhīmam ca janārdanam
ca prekṣya amṛṣyamāṇaḥ punaḥ eva
daśāṣṭau śarān ca samudbabardha

27. Kirīṭin (Arjuna), struck by Karna's arrows, and seeing Bhima and Janardana (Krishna) in that state, Partha, unable to tolerate this, again shot forth eighteen arrows.

Words meanings summery:

• सः (saḥ) - He (referring to Arjuna) (he, that)

• कर्णबाणाभिहतः (karṇabāṇābhihataḥ) - struck by Karna's arrows

• किरीटी (kirīṭī) - Kirīṭin (Arjuna) (crowned one, wearer of a diadem)

• भीमम् (bhīmam) - Bhima (one of the Pandava brothers) (Bhimasena (a name), terrifying)

• तथा (tathā) - in that state (referring to being struck by arrows) (thus, so, in that manner)

• प्रेक्ष्य (prekṣya) - having seen, having perceived

• जनार्दनम् (janārdanam) - Janardana (Krishna) (Janardana (a name of Vishnu/Krishna), controller of men)

• च (ca) - and, also

• अमृष्यमाणः (amṛṣyamāṇaḥ) - not enduring, not tolerating, unable to bear

• पुनः (punaḥ) - again, once more, back

• एव (eva) - indeed, only, just

• पार्थः (pārthaḥ) - Partha (Arjuna) (son of Pṛthā, Arjuna)

• शरान् (śarān) - arrows

• दशाष्टौ (daśāṣṭau) - eighteen

• च (ca) - and, also

• समुद्बबर्ध (samudbabardha) - shot forth (arrows) (shot forth, discharged, bore, sustained)

Words meanings and morphology

सः (saḥ) - He (referring to Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कर्णबाणाभिहतः (karṇabāṇābhihataḥ) - struck by Karna's arrows

(adjective)

Nominative, masculine, singular of karṇabāṇābhihata

karṇabāṇābhihata - struck by Karna's arrows

Compound type : tatpurusha (karṇa+bāṇa+abhihata)

• karṇa – Karna (proper noun); ear
  proper noun (masculine)
• bāṇa – arrow
  noun (masculine)
• abhihata – struck, smitten
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'han' (to strike) with prefix 'abhi'.
  Prefix: abhi
  Root: han (class 2)

किरीटी (kirīṭī) - Kirīṭin (Arjuna) (crowned one, wearer of a diadem)

(proper noun)

Nominative, masculine, singular of kirīṭin

kirīṭin - wearing a diadem/crown, crowned one; Arjuna (proper noun)

भीमम् (bhīmam) - Bhima (one of the Pandava brothers) (Bhimasena (a name), terrifying)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable; Bhima (proper noun)

तथा (tathā) - in that state (referring to being struck by arrows) (thus, so, in that manner)

(indeclinable)

प्रेक्ष्य (prekṣya) - having seen, having perceived

(indeclinable)

absolutive

Absolutive (gerund) of the root 'īkṣ' (to see) with prefix 'pra'.

Prefix: pra

Root: īkṣ (class 1)

जनार्दनम् (janārdanam) - Janardana (Krishna) (Janardana (a name of Vishnu/Krishna), controller of men)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Janardana (a name of Vishnu/Krishna); one who agitates or punishes men

Derived from jana (man) + ardana (agitator/punisher)

Compound type : tatpurusha (jana+ardana)

• jana – person, man, people
  noun (masculine)
• ardana – agitating, tormenting, punishing
  adjective (masculine)
  agent noun from root ṛd
  Root: ṛd (class 7)

च (ca) - and, also

(indeclinable)

अमृष्यमाणः (amṛṣyamāṇaḥ) - not enduring, not tolerating, unable to bear

(adjective)

Nominative, masculine, singular of amṛṣyamāṇa

amṛṣyamāṇa - not tolerating, unable to endure

Present Middle Participle with negation 'a'

Negation 'a' + Present Middle Participle of root 'mṛṣ' (to endure).

Compound type : nañ-tatpuruṣa (a+mṛṣyamāṇa)

• a – not, non-, un-
  indeclinable
• mṛṣyamāṇa – enduring, tolerating
  adjective (masculine)
  Present Middle Participle
  Present Middle Participle of root 'mṛṣ' (to endure, tolerate).
  Root: mṛṣ (class 1)

पुनः (punaḥ) - again, once more, back

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

पार्थः (pārthaḥ) - Partha (Arjuna) (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti); Arjuna (proper noun)

Derived from Pṛthā by adding 'aṇ' suffix.

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow; reed, dart

Root: śṛ (class 1)

दशाष्टौ (daśāṣṭau) - eighteen

(numeral)

Compound type : dvandva (daśan+aṣṭan)

• daśan – ten
  numeral
• aṣṭan – eight
  numeral

च (ca) - and, also

(indeclinable)

समुद्बबर्ध (samudbabardha) - shot forth (arrows) (shot forth, discharged, bore, sustained)

(verb)

3rd person , singular, active, past perfect (lit) of samudbabardha

Perfect tense, 3rd person singular

Form of the root 'bhṛ' (to bear, carry) with prefixes 'sam' and 'ud' in the perfect tense (Lit).

Prefixes: sam+ud

Root: bhṛ (class 3)