महाभारतः
mahābhārataḥ
-
book-8, chapter-59, verse-5
तेऽपतन्त हता बाणैर्नानारूपैः किरीटिना ।
सविमाना यथा सिद्धाः स्वर्गात्पुण्यक्षये तथा ॥५॥
सविमाना यथा सिद्धाः स्वर्गात्पुण्यक्षये तथा ॥५॥
5. te'patanta hatā bāṇairnānārūpaiḥ kirīṭinā ,
savimānā yathā siddhāḥ svargātpuṇyakṣaye tathā.
savimānā yathā siddhāḥ svargātpuṇyakṣaye tathā.
5.
te apatanta hatāḥ bāṇaiḥ nānārūpaiḥ kirīṭinā
savimānāḥ yathā siddhāḥ svargāt puṇyakṣaye tathā
savimānāḥ yathā siddhāḥ svargāt puṇyakṣaye tathā
5.
te kirīṭinā nānārūpaiḥ bāṇaiḥ hatāḥ apatanta
yathā puṇyakṣaye savimānāḥ siddhāḥ svargāt tathā
yathā puṇyakṣaye savimānāḥ siddhāḥ svargāt tathā
5.
They fell, slain by Arjuna, the wearer of the diadem, with arrows of various types, just as perfected beings (siddhas) fall from heaven with their celestial chariots upon the exhaustion of their merit.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - they
- अपतन्त (apatanta) - they fell
- हताः (hatāḥ) - killed, slain
- बाणैः (bāṇaiḥ) - by arrows
- नानारूपैः (nānārūpaiḥ) - of various forms/types
- किरीटिना (kirīṭinā) - Refers to Arjuna, who is known for wearing a diadem (kirīṭa) (by the one with the diadem, by Arjuna)
- सविमानाः (savimānāḥ) - with celestial chariots
- यथा (yathā) - just as, as
- सिद्धाः (siddhāḥ) - perfected beings (siddhas)
- स्वर्गात् (svargāt) - from heaven
- पुण्यक्षये (puṇyakṣaye) - upon the exhaustion of merit
- तथा (tathā) - so, similarly
Words meanings and morphology
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
अपतन्त (apatanta) - they fell
(verb)
3rd person , plural, active, past imperfect (laṅ) of pat
Imperfect tense form of root pat
Root: pat (class 1)
हताः (hatāḥ) - killed, slain
(participle)
Nominative, masculine, plural of hata
hata - killed, struck, slain, destroyed
Past Passive Participle
Derived from root han (to strike, kill)
Root: han (class 2)
बाणैः (bāṇaiḥ) - by arrows
(noun)
Instrumental, masculine, plural of bāṇa
bāṇa - arrow, dart, reed
नानारूपैः (nānārūpaiḥ) - of various forms/types
(adjective)
Instrumental, masculine, plural of nānārūpa
nānārūpa - having various forms, manifold, diversified
Compound type : bahuvrīhi (nānā+rūpa)
- nānā – various, manifold, diverse
indeclinable - rūpa – form, shape, appearance, nature
noun (neuter)
किरीटिना (kirīṭinā) - Refers to Arjuna, who is known for wearing a diadem (kirīṭa) (by the one with the diadem, by Arjuna)
(proper noun)
Instrumental, masculine, singular of kirīṭin
kirīṭin - wearer of a diadem, crowned, adorned with a diadem; Arjuna
Derived from kirīṭa (diadem) with suffix -in
सविमानाः (savimānāḥ) - with celestial chariots
(adjective)
Nominative, masculine, plural of savimāna
savimāna - possessing a celestial car/chariot, having an aerial mansion
Compound type : bahuvrīhi (sa+vimāna)
- sa – with, together with, accompanied by
indeclinable - vimāna – celestial car, aerial chariot, palace
noun (neuter)
यथा (yathā) - just as, as
(indeclinable)
सिद्धाः (siddhāḥ) - perfected beings (siddhas)
(noun)
Nominative, masculine, plural of siddha
siddha - perfected, accomplished, successful; a class of semi-divine beings (siddhas) possessing supernatural powers
Past Passive Participle
Derived from root sidh (to succeed, accomplish)
Root: sidh (class 1)
स्वर्गात् (svargāt) - from heaven
(noun)
Ablative, masculine, singular of svarga
svarga - heaven, paradise, celestial world
पुण्यक्षये (puṇyakṣaye) - upon the exhaustion of merit
(noun)
Locative, masculine, singular of puṇyakṣaya
puṇyakṣaya - exhaustion of merit, decay of virtue
Compound type : tatpuruṣa (puṇya+kṣaya)
- puṇya – merit, virtue, good deed
noun (neuter) - kṣaya – decay, loss, exhaustion, destruction
noun (masculine)
Derived from root kṣi (to destroy, diminish)
Root: kṣi (class 1)
तथा (tathā) - so, similarly
(indeclinable)