महाभारतः
mahābhārataḥ
-
book-8, chapter-59, verse-36
अभ्यद्रवत तान्पार्थः किरञ्शरशतान्बहून् ।
हर्षयन्पाण्डवान्योधान्भीमसेनपुरोगमान् ॥३६॥
हर्षयन्पाण्डवान्योधान्भीमसेनपुरोगमान् ॥३६॥
36. abhyadravata tānpārthaḥ kirañśaraśatānbahūn ,
harṣayanpāṇḍavānyodhānbhīmasenapurogamān.
harṣayanpāṇḍavānyodhānbhīmasenapurogamān.
36.
abhyadravata tān pārthaḥ kiran śaraśatān bahūn
harṣayan pāṇḍavān yodhān bhīmasenapurōgamān
harṣayan pāṇḍavān yodhān bhīmasenapurōgamān
36.
pārthaḥ tān abhyadravata bahūn śaraśatān kiran
bhīmasenapurōgamān pāṇḍavān yodhān harṣayan
bhīmasenapurōgamān pāṇḍavān yodhān harṣayan
36.
Arjuna (Pārtha) rushed towards them, showering many hundreds of arrows, thereby gladdening the Pāṇḍava warriors, with Bhīmasena at their forefront.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभ्यद्रवत (abhyadravata) - he rushed towards, he ran to
- तान् (tān) - them
- पार्थः (pārthaḥ) - Arjuna, son of Pṛthā
- किरन् (kiran) - showering, scattering, casting
- शरशतान् (śaraśatān) - hundreds of arrows
- बहून् (bahūn) - many
- हर्षयन् (harṣayan) - delighting, gladdening, causing joy
- पाण्डवान् (pāṇḍavān) - the Pāṇḍavas
- योधान् (yodhān) - warriors, fighters
- भीमसेनपुर्ओगमान् (bhīmasenapurōgamān) - having Bhīmasena as their leader, led by Bhīmasena
Words meanings and morphology
अभ्यद्रवत (abhyadravata) - he rushed towards, he ran to
(verb)
3rd person , singular, active, past imperfect (laṅ) of abhidru
Imperfect third person singular (ātmanepada)
From root `dru` (to run) with prefixes `abhi` and `a` (augment). Imperfect (laṅ), ātmanepada. The `i` of `abhi` combines with the `a` of the augment to form `ya` by sandhi.
Prefix: abhi
Root: dru (class 1)
Note: Subject is 'pārthaḥ'.
तान् (tān) - them
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Object of 'abhyadravata'. Refers to the Kurus from the previous verse.
पार्थः (pārthaḥ) - Arjuna, son of Pṛthā
(proper noun)
Nominative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), Arjuna
Vrddhi derivative from Pṛthā.
Note: Subject of 'abhyadravata'.
किरन् (kiran) - showering, scattering, casting
(adjective)
Nominative, masculine, singular of kiran
kirat - showering, scattering, casting
Present Active Participle
From root `kṛ` (to scatter, to throw) with suffix `śatṛ`.
Root: kṛ (class 6)
Note: Qualifies 'pārthaḥ'.
शरशतान् (śaraśatān) - hundreds of arrows
(noun)
Accusative, masculine, plural of śaraśata
śaraśata - hundred of arrows
Tatpuruṣa compound of `śara` (arrow) and `śata` (hundred).
Compound type : tatpuruṣa (śara+śata)
- śara – arrow
noun (masculine) - śata – hundred
noun (neuter)
Note: Object of 'kiran'.
बहून् (bahūn) - many
(adjective)
Accusative, masculine, plural of bahu
bahu - many, much, numerous
Adjective.
Note: Qualifies 'śaraśatān'.
हर्षयन् (harṣayan) - delighting, gladdening, causing joy
(adjective)
Nominative, masculine, singular of harṣayat
harṣayat - delighting, gladdening
Causative Present Active Participle
From root `hṛṣ` (to be thrilled) with causative suffix `ṇic` (forming `harṣi` stem) and `śatṛ` suffix for participle.
Root: hṛṣ (class 1)
Note: Qualifies 'pārthaḥ'.
पाण्डवान् (pāṇḍavān) - the Pāṇḍavas
(proper noun)
Accusative, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava
Vrddhi derivative from Pāṇḍu.
Note: Object of 'harṣayan'.
योधान् (yodhān) - warriors, fighters
(noun)
Accusative, masculine, plural of yodha
yodha - warrior, fighter
From root `yudh` (to fight).
Root: yudh (class 4)
Note: In apposition to 'pāṇḍavān'.
भीमसेनपुर्ओगमान् (bhīmasenapurōgamān) - having Bhīmasena as their leader, led by Bhīmasena
(adjective)
Accusative, masculine, plural of bhīmasenapurōgama
bhīmasenapurōgama - having Bhīmasena at the front, led by Bhīmasena
Bahuvrīhi compound, meaning 'whose front/leader is Bhīmasena'.
Compound type : bahuvrīhi (bhīmasena+purōgama)
- bhīmasena – name of Bhīma, one of the Pāṇḍavas
proper noun (masculine) - purōgama – going before, leading, leader
noun (masculine)
From `puras` (before) and root `gam` (to go).
Prefix: puras
Root: gam (class 1)
Note: Qualifies 'pāṇḍavān yodhān'.