महाभारतः
mahābhārataḥ
-
book-8, chapter-59, verse-33
तद्दृष्ट्वा कुरवस्तत्र विक्रान्तं सव्यसाचिनः ।
निराशाः समपद्यन्त सर्वे कर्णस्य जीविते ॥३३॥
निराशाः समपद्यन्त सर्वे कर्णस्य जीविते ॥३३॥
33. taddṛṣṭvā kuravastatra vikrāntaṁ savyasācinaḥ ,
nirāśāḥ samapadyanta sarve karṇasya jīvite.
nirāśāḥ samapadyanta sarve karṇasya jīvite.
33.
tat dṛṣṭvā kuravaḥ tatra vikrāntam savya-sācinaḥ
| nirāśāḥ samapadyanta sarve karṇasya jīvite
| nirāśāḥ samapadyanta sarve karṇasya jīvite
33.
tatra tat savya-sācinaḥ vikrāntam dṛṣṭvā sarve
kuravaḥ karṇasya jīvite nirāśāḥ samapadyanta
kuravaḥ karṇasya jīvite nirāśāḥ samapadyanta
33.
Seeing that heroic deed of Arjuna, the left-handed warrior, there, all the Kurus became hopeless regarding Karṇa's life.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that
- दृष्ट्वा (dṛṣṭvā) - having seen
- कुरवः (kuravaḥ) - the Kurus
- तत्र (tatra) - there, in that place
- विक्रान्तम् (vikrāntam) - heroic deed, valor, prowess
- सव्य-साचिनः (savya-sācinaḥ) - of Arjuna (the left-handed one)
- निराशाः (nirāśāḥ) - hopeless, despairing
- समपद्यन्त (samapadyanta) - they became, they turned out to be
- सर्वे (sarve) - all, everyone
- कर्णस्य (karṇasya) - of Karna
- जीविते (jīvite) - in life, regarding life, about the survival
Words meanings and morphology
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
accusative singular neuter of the demonstrative pronoun tad
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive/Gerund
from root √dṛś 'to see'
Root: dṛś (class 1)
कुरवः (kuravaḥ) - the Kurus
(proper noun)
Nominative, masculine, plural of kuru
kuru - Kuru (ancient tribe, descendants of King Kuru)
तत्र (tatra) - there, in that place
(indeclinable)
locative suffix -tra from pronoun tad
Root: tad
विक्रान्तम् (vikrāntam) - heroic deed, valor, prowess
(noun)
Accusative, neuter, singular of vikrānta
vikrānta - heroic deed, valor, prowess, courage; valiant, mighty
Past Passive Participle (used as noun)
from root √kram 'to step' with prefix vi
Prefix: vi
Root: kram (class 1)
सव्य-साचिनः (savya-sācinaḥ) - of Arjuna (the left-handed one)
(proper noun)
Genitive, masculine, singular of savya-sācin
savya-sācin - one who shoots with the left hand, a designation of Arjuna
compound of savya (left) and sācin (shooting, from √sac 'to shoot')
Compound type : tatpuruṣa (savya+sācin)
- savya – left (hand)
adjective - sācin – shooting, throwing
adjective (masculine)
Agent Noun
from √sac (not found in Dhatupatha in this sense, likely related to √śāc 'to throw, shoot' or a specialized form) or √siṣañj 'to attach'
निराशाः (nirāśāḥ) - hopeless, despairing
(adjective)
Nominative, masculine, plural of nirāśa
nirāśa - hopeless, despairing, without hope
compound of nir (without) and āśā (hope)
Compound type : bahuvrīhi (nis+āśā)
- nis – without, out, free from
indeclinable
prefix - āśā – hope, expectation, desire
noun (feminine)
from root √āś 'to reach, obtain'
Prefix: ā
Root: āś (class 2)
Note: Modifies 'kuravaḥ'.
समपद्यन्त (samapadyanta) - they became, they turned out to be
(verb)
3rd person , plural, middle, past imperfect (laṅ) of sam-pad
Imperfect
3rd person plural, middle voice
Prefix: sam
Root: pad (class 4)
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
nominative plural masculine of sarva
कर्णस्य (karṇasya) - of Karna
(proper noun)
Genitive, masculine, singular of karṇa
karṇa - Karna (a great warrior in the Mahabharata)
जीविते (jīvite) - in life, regarding life, about the survival
(noun)
Locative, neuter, singular of jīvita
jīvita - life, existence, livelihood
Past Passive Participle (used as noun)
from root √jīv 'to live'
Root: jīv (class 1)