महाभारतः mahābhārataḥ - book-7, chapter-96, verse-11

अन्ये च बहवः शूराः शस्त्रवन्तो दुरासदाः ।
पृष्ठतः सात्यकिं यान्तमन्वधावन्नमर्षिताः ॥११॥

11. anye ca bahavaḥ śūrāḥ śastravanto durāsadāḥ ,
pṛṣṭhataḥ sātyakiṁ yāntamanvadhāvannamarṣitāḥ.

11. anye ca bahavaḥ śūrāḥ śastravantaḥ durāsadāḥ
pṛṣṭhataḥ sātyakim yāntam anvadhāvan amarṣitāḥ

11. ca anye bahavaḥ śūrāḥ śastravantaḥ durāsadāḥ
amarṣitāḥ pṛṣṭhataḥ yāntam sātyakim anvadhāvan

11. And many other armed, formidable, and infuriated heroes also pursued Sātyaki from behind as he proceeded.

Words meanings summery:

• अन्ये (anye) - other (heroes) (other, different)

• च (ca) - and (and, also, moreover)

• बहवः (bahavaḥ) - many (heroes) (many, numerous)

• शूराः (śūrāḥ) - brave warriors (heroes, brave warriors)

• शस्त्रवन्तः (śastravantaḥ) - armed (with weapons) (armed, possessing weapons)

• दुरासदाः (durāsadāḥ) - formidable (difficult to approach, formidable, unassailable)

• पृष्ठतः (pṛṣṭhataḥ) - from behind (from behind, behind, on the back)

• सात्यकिम् (sātyakim) - Sātyaki, a prominent Yādava warrior on the Pāṇḍava side (Sātyaki)

• यान्तम् (yāntam) - proceeding (away) (going, moving, proceeding)

• अन्वधावन् (anvadhāvan) - they pursued (they pursued, ran after, followed)

• अमर्षिताः (amarṣitāḥ) - infuriated (intolerant, enraged, indignant)

Words meanings and morphology

अन्ये (anye) - other (heroes) (other, different)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

Note: Qualifies 'śūrāḥ'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction, connecting phrases or clauses.

बहवः (bahavaḥ) - many (heroes) (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, numerous, much

Note: Qualifies 'śūrāḥ'.

शूराः (śūrāḥ) - brave warriors (heroes, brave warriors)

(noun)

Nominative, masculine, plural of śūra

śūra - hero, brave warrior

Note: Subject of 'anvadhāvan'.

शस्त्रवन्तः (śastravantaḥ) - armed (with weapons) (armed, possessing weapons)

(adjective)

Nominative, masculine, plural of śastravant

śastravant - armed, possessing weapons

Derived from śastra (weapon) + -vat (possessive suffix)

Note: Qualifies 'śūrāḥ'.

दुरासदाः (durāsadāḥ) - formidable (difficult to approach, formidable, unassailable)

(adjective)

Nominative, masculine, plural of durāsada

durāsada - difficult to approach, formidable, unassailable

Gerundive/Future Passive Participle (implied potential)

Derived from √sad (to sit, approach) with upasargas dur- (difficult) and ā- (towards)

Prefixes: dur+ā

Root: sad (class 1)

Note: Qualifies 'śūrāḥ'.

पृष्ठतः (pṛṣṭhataḥ) - from behind (from behind, behind, on the back)

(indeclinable)

Derived from pṛṣṭha (back) with -tas suffix indicating motion from or position

Note: Adverb of place/direction.

सात्यकिम् (sātyakim) - Sātyaki, a prominent Yādava warrior on the Pāṇḍava side (Sātyaki)

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - Sātyaki (proper name)

Note: Direct object of 'anvadhāvan'.

यान्तम् (yāntam) - proceeding (away) (going, moving, proceeding)

(adjective)

Accusative, masculine, singular of yānt

yānt - going, moving, proceeding

Present Active Participle

Derived from √yā (to go) with -at suffix

Root: yā (class 2)

Note: Qualifies 'sātyakim'.

अन्वधावन् (anvadhāvan) - they pursued (they pursued, ran after, followed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of dhāv

Imperfect 3rd plural

Imperfect (laṅ) form from √dhāv with upasarga anu- (after)

Prefix: anu

Root: dhāv (class 1)

Note: Main verb of the sentence.

अमर्षिताः (amarṣitāḥ) - infuriated (intolerant, enraged, indignant)

(adjective)

Nominative, masculine, plural of amarṣita

amarṣita - intolerant, enraged, indignant

Past Passive Participle (derived from a verb of state)

Derived from a- (not) and marṣita (tolerated) from √mṛṣ (to tolerate)

Compound type : nañ-tatpuruṣa (a+marṣita)

• a – not, un-
  indeclinable
  Negative prefix.
• marṣita – tolerated, endured
  adjective (masculine)
  Past Passive Participle
  Derived from √mṛṣ
  Root: mṛṣ (class 1)

Note: Qualifies 'śūrāḥ', describing their state of mind.