महाभारतः mahābhārataḥ - book-7, chapter-78, verse-16

एष दुर्योधनः कृष्ण द्रोणेन विहितामिमाम् ।
तिष्ठत्यभीतवत्संख्ये बिभ्रत्कवचधारणाम् ॥१६॥

16. eṣa duryodhanaḥ kṛṣṇa droṇena vihitāmimām ,
tiṣṭhatyabhītavatsaṁkhye bibhratkavacadhāraṇām.

16. eṣaḥ duryodhanaḥ kṛṣṇa droṇena vihitām imām
tiṣṭhati abhītavat saṃkhye bibhrat kavacadhāraṇām

16. kṛṣṇa eṣaḥ duryodhanaḥ droṇena vihitām imām
kavacadhāraṇām bibhrat saṃkhye abhītavat tiṣṭhati

16. O Krishna, this Duryodhana stands fearlessly in battle, wearing this armor which was arranged by Droṇa.

Words meanings summery:

• एषः (eṣaḥ) - this

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava prince)

• कृष्ण (kṛṣṇa) - O Krishna

• द्रोणेन (droṇena) - by Droṇa

• विहिताम् (vihitām) - arranged (for him) (arranged, prescribed, made)

• इमाम् (imām) - this (feminine)

• तिष्ठति (tiṣṭhati) - stands, remains

• अभीतवत् (abhītavat) - fearlessly, as if fearless

• संख्ये (saṁkhye) - in battle, in conflict

• बिभ्रत् (bibhrat) - bearing, carrying, wearing

• कवचधारणाम् (kavacadhāraṇām) - the wearing of armor, armor

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etas

etas - this (demonstrative pronoun)

दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava prince)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, lit. 'hard to fight')

Compound type : bahuvrīhi (dur+yodhana)

• dur – bad, difficult
  indeclinable
• yodhana – fighting, warrior
  noun (masculine/neuter)
  agent noun/action noun
  Derived from root yudh (to fight)
  Root: yudh (class 4)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper name); dark, black

द्रोणेन (droṇena) - by Droṇa

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Droṇa (a proper name, the teacher of the Kauravas and Pandavas)

विहिताम् (vihitām) - arranged (for him) (arranged, prescribed, made)

(adjective)

Accusative, feminine, singular of vihita

vihita - arranged, prescribed, made, performed

Past Passive Participle

Derived from root dhā (to place, arrange) with upasarga vi-

Prefix: vi

Root: dhā (class 3)

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this (demonstrative pronoun)

तिष्ठति (tiṣṭhati) - stands, remains

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

अभीतवत् (abhītavat) - fearlessly, as if fearless

(indeclinable)

Formed from abīta (not frightened) with the adverbial suffix -vat (like, as)

संख्ये (saṁkhye) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃkhya

saṁkhya - battle, war, conflict

बिभ्रत् (bibhrat) - bearing, carrying, wearing

(adjective)

Nominative, masculine, singular of bibhrat

bibhrat - bearing, carrying, wearing

Present Active Participle

Derived from root bhṛ (to bear, carry, wear)

Root: bhṛ (class 3)

कवचधारणाम् (kavacadhāraṇām) - the wearing of armor, armor

(noun)

Accusative, feminine, singular of kavacadhāraṇā

kavacadhāraṇā - the wearing of armor, holding of armor

Compound type : tatpuruṣa (kavaca+dhāraṇā)

• kavaca – armor, mail
  noun (masculine/neuter)
• dhāraṇā – holding, wearing, maintaining
  noun (feminine)
  action noun
  Derived from root dhṛ (to hold, wear)
  Root: dhṛ (class 10)