महाभारतः mahābhārataḥ - book-7, chapter-78, verse-15

तथा भविष्यद्यच्चैव तत्सर्वं विदितं तव ।
न त्वेवं वेद वै कश्चिद्यथा त्वं मधुसूदन ॥१५॥

15. tathā bhaviṣyadyaccaiva tatsarvaṁ viditaṁ tava ,
na tvevaṁ veda vai kaścidyathā tvaṁ madhusūdana.

15. tathā bhaviṣyat yat ca eva tat sarvam viditam tava
na tu evam veda vai kaścit yathā tvam madhusūdana

15. madhusūdana yat ca eva bhaviṣyat tathā tat sarvam
tava viditam tu kaścit evam vai yathā tvam na veda

15. And whatever will be in the future, all that is known to you. But no one else knows it as you do, O Madhusūdana.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• भविष्यत् (bhaviṣyat) - that which will be, future

• यत् (yat) - whatever, which

• च (ca) - and, also

• एव (eva) - indeed, only, just, exactly

• तत् (tat) - that

• सर्वम् (sarvam) - all, entire, whole

• विदितम् (viditam) - known, understood

• तव (tava) - to you, your

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• एवम् (evam) - thus, so, in this manner

• वेद (veda) - knows, he knows

• वै (vai) - indeed, surely, verily

• कश्चित् (kaścit) - someone, anyone, no one (with negation)

• यथा (yathā) - as, just as, in which way

• त्वम् (tvam) - you

• मधुसूदन (madhusūdana) - O Krishna (O slayer of Madhu)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

भविष्यत् (bhaviṣyat) - that which will be, future

(adjective)

Nominative, neuter, singular of bhaviṣyat

bhaviṣyat - that which will be, future

Future Active Participle

Derived from root bhū (to be) with future affix -ṣyat

Root: bhū (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yat

yat - who, what, which, whatever

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tat

tat - that, he, she, it

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root vid (to know)

Root: vid (class 2)

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

वेद (veda) - knows, he knows

(verb)

3rd person , singular, active, perfect (present sense) (lit) of vid

Perfect Tense (used with present meaning)

Root 'vid' (class 2) is conjugated in the perfect (lit) tense, but often carries a present meaning.

Root: vid (class 2)

वै (vai) - indeed, surely, verily

(indeclinable)

कश्चित् (kaścit) - someone, anyone, no one (with negation)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain (when used with 'na', means 'no one')

Formed from the interrogative pronoun kim and the indefinite particle cit.

यथा (yathā) - as, just as, in which way

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

मधुसूदन (madhusūdana) - O Krishna (O slayer of Madhu)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (an epithet of Krishna)

Compound type : bahuvrīhi (madhu+sūdana)

• madhu – honey, nectar; a demon's name
  noun (masculine/neuter)
• sūdana – slayer, destroyer
  noun (masculine)
  Agent noun
  Derived from root sūd (to destroy, slay)
  Root: sūd (class 10)