महाभारतः mahābhārataḥ - book-7, chapter-78, verse-14

जानंस्त्वमपि वै कृष्ण मां विमोहयसे कथम् ।
यद्वृत्तं त्रिषु लोकेषु यच्च केशव वर्तते ॥१४॥

14. jānaṁstvamapi vai kṛṣṇa māṁ vimohayase katham ,
yadvṛttaṁ triṣu lokeṣu yacca keśava vartate.

14. jānan tvam api vai kṛṣṇa mām vimohayase katham
yat vṛttam triṣu lokeṣu yat ca keśava vartate

14. kṛṣṇa,
keśava,
tvam api (etat) jānan katham mām vimohayase? yat triṣu lokeṣu vṛttam,
ca yat vartate (tat sarvam tvam jānāsi).

14. O Kṛṣṇa, knowing all this (jānan), why (katham) do you also (api) delude me (mām vimohayase)? For you know everything (yat vṛttam) that has occurred in the three worlds (triṣu lokeṣu) and everything (yat ca) that now exists (vartate), O Keśava.

Words meanings summery:

• जानन् (jānan) - knowing (all this) (knowing)

• त्वम् (tvam) - you

• अपि (api) - also (also, even, too)

• वै (vai) - indeed, verily, surely

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (Arjuna addressing his charioteer and friend) (O Kṛṣṇa)

• माम् (mām) - me

• विमोहयसे (vimohayase) - you (Kṛṣṇa) delude me (you delude, you confuse)

• कथम् (katham) - why? (how? why?)

• यत् (yat) - everything that (what, which, that)

• वृत्तम् (vṛttam) - has occurred, has transpired (occurred, happened, existed)

• त्रिषु (triṣu) - in the three (worlds) (in the three)

• लोकेषु (lokeṣu) - in the worlds

• यत् (yat) - everything that (what, which, that)

• च (ca) - and (and, also)

• केशव (keśava) - O Keśava (an epithet of Kṛṣṇa) (O Keśava)

• वर्तते (vartate) - exists, is happening (exists, is present, proceeds)

Words meanings and morphology

जानन् (jānan) - knowing (all this) (knowing)

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, perceiving

Present Active Participle

From root √jñā (to know).

Root: jñā (class 9)

Note: Qualifies `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun.

Note: Refers to Kṛṣṇa.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

Note: Emphasizes `tvam`.

वै (vai) - indeed, verily, surely

(indeclinable)

Emphatic particle.

कृष्ण (kṛṣṇa) - O Kṛṣṇa (Arjuna addressing his charioteer and friend) (O Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name); black, dark

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

Note: Object of `vimohayase`.

विमोहयसे (vimohayase) - you (Kṛṣṇa) delude me (you delude, you confuse)

(verb)

2nd person , singular, middle, present (laṭ) of vimoh

Present tense, 2nd singular middle (causative)

From root √muh (to be confused) with prefix vi, in causative form.

Prefix: vi

Root: muh (class 4)

कथम् (katham) - why? (how? why?)

(indeclinable)

Interrogative particle.

यत् (yat) - everything that (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

Relative pronoun.

Note: Subject of `vṛttam`.

वृत्तम् (vṛttam) - has occurred, has transpired (occurred, happened, existed)

(adjective)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, existed; past event

Past Passive Participle

From root √vṛt (to be, to exist, to happen).

Root: vṛt (class 1)

Note: Predicate for `yat`.

त्रिषु (triṣu) - in the three (worlds) (in the three)

(numeral)

Note: Qualifies `lokeṣu`.

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 10)

यत् (yat) - everything that (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that

Relative pronoun.

Note: Subject of `vartate`.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects two clauses.

केशव (keśava) - O Keśava (an epithet of Kṛṣṇa) (O Keśava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (an epithet of Kṛṣṇa, 'having beautiful hair' or 'slayer of the demon Keśī')

वर्तते (vartate) - exists, is happening (exists, is present, proceeds)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present tense, 3rd singular middle

From root √vṛt (to turn, to be).

Root: vṛt (class 1)