महाभारतः mahābhārataḥ - book-7, chapter-163, verse-42

इत्यब्रुवन्महाराज दृष्ट्वा तौ पुरुषर्षभौ ।
अन्तर्हितानि भूतानि प्रकाशानि च संघशः ॥४२॥

42. ityabruvanmahārāja dṛṣṭvā tau puruṣarṣabhau ,
antarhitāni bhūtāni prakāśāni ca saṁghaśaḥ.

42. iti abruvan mahārāja dṛṣṭvā tau puruṣarṣabhau
antarhitāni bhūtāni prakāśāni ca saṅghaśaḥ

42. mahārāja,
tau puruṣarṣabhau dṛṣṭvā,
antarhitāni ca prakāśāni bhūtāni saṅghaśaḥ iti abruvan.

42. O great king, having seen those two foremost among men, all beings, both visible and invisible, spoke thus in great numbers.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• अब्रुवन् (abruvan) - they said, they spoke

• महाराज (mahārāja) - Refers to Dhritarashtra, to whom Sanjaya is narrating. (O great king)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तौ (tau) - Those two (Arjuna and Karna). (those two)

• पुरुषर्षभौ (puruṣarṣabhau) - Arjuna and Karna, described as the best warriors. (bulls among men, best of men, foremost men)

• अन्तर्हितानि (antarhitāni) - invisible, not readily apparent (hidden, concealed, disappeared)

• भूतानि (bhūtāni) - All types of beings. (beings, creatures, elements, things)

• प्रकाशानि (prakāśāni) - visible, apparent (manifest, visible, shining)

• च (ca) - and, also, moreover

• सङ्घशः (saṅghaśaḥ) - in crowds, in multitudes, in groups

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

अब्रुवन् (abruvan) - they said, they spoke

(verb)

3rd person , plural, active, imperfect past (laṅ) of brū

imperfect tense, 3rd person plural, active voice

Root 'brū' (class 2), imperfect tense

Root: brū (class 2)

महाराज (mahārāja) - Refers to Dhritarashtra, to whom Sanjaya is narrating. (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rāja)

• mahā – great, mighty
  adjective
• rāja – king, ruler
  noun (masculine)

Note: Direct address to Dhritarashtra.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Root 'dṛś' (class 1) with absolutive suffix '-tvā'

Root: dṛś (class 1)

तौ (tau) - Those two (Arjuna and Karna). (those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, those

Note: Object of 'dṛṣṭvā'.

पुरुषर्षभौ (puruṣarṣabhau) - Arjuna and Karna, described as the best warriors. (bulls among men, best of men, foremost men)

(noun)

Accusative, masculine, dual of puruṣarṣabha

puruṣarṣabha - bull among men, best of men, foremost man

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Object of 'dṛṣṭvā', agrees with 'tau'.

अन्तर्हितानि (antarhitāni) - invisible, not readily apparent (hidden, concealed, disappeared)

(adjective)

Nominative, neuter, plural of antarhita

antarhita - hidden, concealed, disappeared, invisible

past passive participle

From 'antar' (within) + root 'dhā' (to place) + past passive participle suffix '-ta'

Prefix: antar

Root: dhā (class 3)

Note: Agrees with 'bhūtāni'.

भूतानि (bhūtāni) - All types of beings. (beings, creatures, elements, things)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past, what has been

past passive participle (used as noun)

From root 'bhū' (to be, to become) + past passive participle suffix '-ta'

Root: bhū (class 1)

Note: Subject of 'abruvan'.

प्रकाशानि (prakāśāni) - visible, apparent (manifest, visible, shining)

(adjective)

Nominative, neuter, plural of prakāśa

prakāśa - light, luster, manifest, clear, visible

From 'pra' + root 'kāś' (to shine)

Prefix: pra

Root: kāś (class 1)

Note: Agrees with 'bhūtāni'.

च (ca) - and, also, moreover

(indeclinable)

Note: Post-positive conjunction.

सङ्घशः (saṅghaśaḥ) - in crowds, in multitudes, in groups

(indeclinable)

From 'saṅgha' (multitude, crowd) + 'śas' suffix

Note: Adverbial form.