महाभारतः mahābhārataḥ - book-7, chapter-163, verse-41

नेमौ शक्यौ महेष्वासौ रणे क्षेपयितुं परैः ।
इच्छमानौ पुनरिमौ हन्येतां सामरं जगत् ॥४१॥

41. nemau śakyau maheṣvāsau raṇe kṣepayituṁ paraiḥ ,
icchamānau punarimau hanyetāṁ sāmaraṁ jagat.

41. na imau śakyau maheṣvāsau raṇe kṣepayitum paraiḥ
icchamānau punar imau hanyetām sa-amaram jagat

41. paraiḥ imau maheṣvāsau raṇe kṣepayitum na śakyau.
imau punar icchamānau sāmaram jagat hanyetām.

41. These two great archers cannot be overcome in battle by their enemies. However, if these two desired it, they could destroy the entire world, including the gods.

Words meanings summery:

• न (na) - not, no

• इमौ (imau) - These two (Arjuna and Karna). (these two)

• शक्यौ (śakyau) - possible (to be done), capable, able

• महेष्वासौ (maheṣvāsau) - Refers to Arjuna and Karna, known for their prowess with the bow. (great archers, those with great bows)

• रणे (raṇe) - in battle, in combat

• क्षेपयितुम् (kṣepayitum) - to defeat, to overcome (to cause to throw, to repel, to defeat)

• परैः (paraiḥ) - By other warriors, i.e., their enemies. (by others, by enemies)

• इच्छमानौ (icchamānau) - wishing, desiring, intending

• पुनर् (punar) - however (again, but, moreover, on the other hand)

• इमौ (imau) - These two (Arjuna and Karna). (these two)

• हन्येताम् (hanyetām) - they might kill, they would kill

• स-अमरम् (sa-amaram) - together with the gods

• जगत् (jagat) - world, universe, moving

Words meanings and morphology

न (na) - not, no

(indeclinable)

इमौ (imau) - These two (Arjuna and Karna). (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, these

Note: Refers to two male individuals.

शक्यौ (śakyau) - possible (to be done), capable, able

(adjective)

Nominative, masculine, dual of śakya

śakya - possible, practicable, able to be done

gerundive

From root 'śak' (to be able) + 'ya' suffix

Root: śak (class 5)

Note: Agrees with 'imau' and 'maheṣvāsau'.

महेष्वासौ (maheṣvāsau) - Refers to Arjuna and Karna, known for their prowess with the bow. (great archers, those with great bows)

(noun)

Nominative, masculine, dual of maheṣvāsa

maheṣvāsa - having a great bow, great archer

Compound type : bahuvrīhi (mahā+iṣu+āsa)

• mahā – great, mighty
  adjective
• iṣu – arrow
  noun (masculine)
• āsa – bow (variant of āsa, from 'as' to throw)
  noun (masculine)
  From root 'as' (to throw)
  Root: as (class 4)

Note: Refers to Arjuna and Karna.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

From root 'raṇ' (to rejoice, to clang)

Root: raṇ (class 1)

क्षेपयितुम् (kṣepayitum) - to defeat, to overcome (to cause to throw, to repel, to defeat)

(indeclinable)

causative infinitive

From root 'kṣip' (to throw) with causative suffix '-āpaya' + infinitive '-tum'

Root: kṣip (class 6)

Note: The meaning "to defeat" fits the context well.

परैः (paraiḥ) - By other warriors, i.e., their enemies. (by others, by enemies)

(noun)

Instrumental, masculine, plural of para

para - other, hostile, supreme, enemy

Note: Acts as the agent for the passive infinitive 'kṣepayitum śakyau'.

इच्छमानौ (icchamānau) - wishing, desiring, intending

(adjective)

Nominative, masculine, dual of icch

icch - to wish, to desire

present active participle (middle voice form)

From root 'iṣ' (to wish) in the 4th class, forming present participle with middle voice suffix '-māna'

Root: iṣ (class 4)

Note: Agrees with 'imau'.

पुनर् (punar) - however (again, but, moreover, on the other hand)

(indeclinable)

इमौ (imau) - These two (Arjuna and Karna). (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, these

Note: Refers to two male individuals.

हन्येताम् (hanyetām) - they might kill, they would kill

(verb)

3rd person , dual, middle, optative (vidhiliṅ) of han

optative mood, 3rd person dual, middle voice

Root 'han' (class 2) with optative middle voice ending

Root: han (class 2)

स-अमरम् (sa-amaram) - together with the gods

(adjective)

Accusative, neuter, singular of sāmara

sāmara - together with the gods, including the gods

Compound type : bahuvrīhi (sa+amara)

• sa – with, together with
  indeclinable (prefix)
• amara – immortal, god
  noun (masculine)
  Negation of 'mara' (mortal)

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle

From root 'gam' (to go) in reduplicated form

Root: gam (class 1)

Note: Object of 'hanyetām'.