महाभारतः mahābhārataḥ - book-5, chapter-49, verse-44

जारासंधिः सहदेवो जयत्सेनश्च तावुभौ ।
द्रुपदश्च महातेजा बलेन महता वृतः ।
त्यक्तात्मा पाण्डवार्थाय योत्स्यमानो व्यवस्थितः ॥४४॥

44. jārāsaṁdhiḥ sahadevo jayatsenaśca tāvubhau ,
drupadaśca mahātejā balena mahatā vṛtaḥ ,
tyaktātmā pāṇḍavārthāya yotsyamāno vyavasthitaḥ.

44. jārāsaṃdhiḥ sahadevaḥ jayatsenaḥ
ca tau ubhau drupadaḥ ca mahātejā
balena mahatā vṛtaḥ tyaktātmā
pāṇḍavārthāya yotsyamānaḥ vyavasthitaḥ

44. Jārāsandhi, Sahadeva, and Jayatsena—these two (Sahadeva and Jayatsena), and Drupada, the highly energetic one, surrounded by a great army, stood ready to fight, having abandoned his life (ātman) for the Pāṇḍavas' cause.

Words meanings summery:

• जारासंधिः (jārāsaṁdhiḥ) - Jārāsandhi (son of Jarasandha)

• सहदेवः (sahadevaḥ) - Sahadeva (a proper name, possibly a king, distinct from the Pāṇḍava)

• जयत्सेनः (jayatsenaḥ) - Jayatsena (a proper name)

• च (ca) - and

• तौ (tau) - Sahadeva and Jayatsena (those two)

• उभौ (ubhau) - both

• द्रुपदः (drupadaḥ) - Drupada (king of Pañcāla)

• च (ca) - and

• महातेजा (mahātejā) - greatly energetic, of great splendor

• बलेन (balena) - by army, with strength

• महता (mahatā) - by great, by large

• वृतः (vṛtaḥ) - surrounded, encompassed

• त्यक्तात्मा (tyaktātmā) - one who has abandoned his self/life

• पाण्डवार्थाय (pāṇḍavārthāya) - for the sake of the Pāṇḍavas

• योत्स्यमानः (yotsyamānaḥ) - about to fight, one who will fight

• व्यवस्थितः (vyavasthitaḥ) - stood ready, established, prepared

Words meanings and morphology

जारासंधिः (jārāsaṁdhiḥ) - Jārāsandhi (son of Jarasandha)

(proper noun)

Nominative, masculine, singular of jārāsaṃdhi

jārāsaṁdhi - Jārāsandhi (patronymic of Magadhan kings, son of Jarasandha)

सहदेवः (sahadevaḥ) - Sahadeva (a proper name, possibly a king, distinct from the Pāṇḍava)

(proper noun)

Nominative, masculine, singular of sahadeva

sahadeva - Sahadeva (proper name, a king of Magadha or another ally)

जयत्सेनः (jayatsenaḥ) - Jayatsena (a proper name)

(proper noun)

Nominative, masculine, singular of jayatsena

jayatsena - Jayatsena (proper name, a king of Magadha or another ally)

च (ca) - and

(indeclinable)

तौ (tau) - Sahadeva and Jayatsena (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Note: Refers to Sahadeva and Jayatsena.

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

द्रुपदः (drupadaḥ) - Drupada (king of Pañcāla)

(proper noun)

Nominative, masculine, singular of drupada

drupada - Drupada (king of Pañcāla)

च (ca) - and

(indeclinable)

महातेजा (mahātejā) - greatly energetic, of great splendor

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great energy, great splendor, great effulgence

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – energy, splendor, power, fiery energy
  noun (neuter)

बलेन (balena) - by army, with strength

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, army, force

महता (mahatā) - by great, by large

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, vast, mighty

वृतः (vṛtaḥ) - surrounded, encompassed

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen, encompassed

Past Passive Participle

Past Passive Participle of the root `vṛ` (to cover, encompass).

Root: vṛ (class 5)

त्यक्तात्मा (tyaktātmā) - one who has abandoned his self/life

(adjective)

Nominative, masculine, singular of tyaktātman

tyaktātman - one who has sacrificed his life (ātman) or self

Compound type : bahuvrihi (tyakta+ātman)

• tyakta – abandoned, relinquished, given up
  adjective
  Past Passive Participle
  Past Passive Participle of `tyaj` (to abandon).
  Root: tyaj (class 1)
• ātman – self, soul, life, spirit
  noun (masculine)

पाण्डवार्थाय (pāṇḍavārthāya) - for the sake of the Pāṇḍavas

(noun)

Dative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - purpose/sake of the Pāṇḍavas

Compound type : genitive tatpurusha (pāṇḍava+artha)

• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
• artha – sake, purpose, object, meaning
  noun (masculine)

योत्स्यमानः (yotsyamānaḥ) - about to fight, one who will fight

(participle)

Nominative, masculine, singular of yudh

yudh - to fight, to battle

Future Active Participle

Future Active Participle from the root `yudh` with `śānac` suffix (middle voice equivalent).

Root: yudh (class 4)

व्यवस्थितः (vyavasthitaḥ) - stood ready, established, prepared

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - arranged, established, stood ready, prepared

Past Passive Participle

Past Passive Participle of the root `sthā` (to stand) with prefixes `vi` and `ava`.

Prefixes: vi+ava

Root: sthā (class 1)