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5,49

महाभारतः       mahābhārataḥ - book-5, chapter-49, verse-22

यस्य नागायुतं वीर्यं भुजयोः सारमर्पितम् ।
तेन वो भीमसेनेन पाण्डवा अभ्ययुञ्जत ॥२२॥
22. yasya nāgāyutaṁ vīryaṁ bhujayoḥ sāramarpitam ,
tena vo bhīmasenena pāṇḍavā abhyayuñjata.
22. yasya nāgāyutam vīryam bhujayoḥ sāram arpitam
| tena vaḥ bhīmasenena pāṇḍavāḥ abhyayuñjata
22. The Pandavas engaged you with that Bhimasena, in whose arms was deposited the essence of the strength of ten thousand elephants.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यस्य (yasya) - whose, of which, of whom
  • नागायुतम् (nāgāyutam) - ten thousand elephants, a multitude of elephants
  • वीर्यम् (vīryam) - strength, valor, prowess, energy
  • भुजयोः (bhujayoḥ) - in the two arms, of the two arms
  • सारम् (sāram) - essence, core, strength, best part
  • अर्पितम् (arpitam) - deposited, placed, entrusted, offered
  • तेन (tena) - by him, by that
  • वः (vaḥ) - to you (plural), for you, your
  • भीमसेनेन (bhīmasenena) - by Bhimasena
  • पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu
  • अभ्ययुञ्जत (abhyayuñjata) - they engaged, they attacked, they fought against

Words meanings and morphology

यस्य (yasya) - whose, of which, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - which, what, who
नागायुतम् (nāgāyutam) - ten thousand elephants, a multitude of elephants
(noun)
Accusative, neuter, singular of nāgāyuta
nāgāyuta - ten thousand elephants
Compound type : tatpurusha (nāga+āyuta)
  • nāga – elephant, serpent
    noun (masculine)
  • āyuta – ten thousand
    noun (neuter)
वीर्यम् (vīryam) - strength, valor, prowess, energy
(noun)
Accusative, neuter, singular of vīrya
vīrya - strength, valor, prowess, energy
भुजयोः (bhujayoḥ) - in the two arms, of the two arms
(noun)
Locative, masculine, dual of bhuja
bhuja - arm, hand, curve
सारम् (sāram) - essence, core, strength, best part
(noun)
Accusative, neuter, singular of sāra
sāra - essence, core, strength, substance, best part
अर्पितम् (arpitam) - deposited, placed, entrusted, offered
(adjective)
Nominative, neuter, singular of arpita
arpita - deposited, placed, offered, entrusted
Past Passive Participle
Derived from root 'ṛ' with causative 'api' (अर्पि)
Root: ṛ (class 3)
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
वः (vaḥ) - to you (plural), for you, your
(pronoun)
Dative, plural of yuṣmad
yuṣmad - you
भीमसेनेन (bhīmasenena) - by Bhimasena
(proper noun)
Instrumental, masculine, singular of bhīmasena
bhīmasena - Bhimasena (one of the Pāṇḍavas)
पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu
(proper noun)
Nominative, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas
Patronymic from Pāṇḍu
अभ्ययुञ्जत (abhyayuñjata) - they engaged, they attacked, they fought against
(verb)
3rd person , plural, middle, past imperfect (laṅ) of abhiyuj
Prefix: abhi
Root: yuj (class 7)