महाभारतः mahābhārataḥ - book-5, chapter-49, verse-11

तदाचचक्षे पुरुषः सभायां राजसंसदि ।
संजयोऽयं महाराज मूर्च्छितः पतितो भुवि ।
वाचं न सृजते कांचिद्धीनप्रज्ञोऽल्पचेतनः ॥११॥

11. tadācacakṣe puruṣaḥ sabhāyāṁ rājasaṁsadi ,
saṁjayo'yaṁ mahārāja mūrcchitaḥ patito bhuvi ,
vācaṁ na sṛjate kāṁciddhīnaprajño'lpacetanaḥ.

11. tadā acacakṣe puruṣaḥ sabhāyām
rājasaṃsadi | saṃjayaḥ ayam mahārāja
mūrcchitaḥ patitaḥ bhuvi | vācam na
sṛjate kāṃcit hīnaprajñaḥ alpacetanaḥ

11. Then a person (puruṣa) in the royal assembly announced: "This Saṃjaya, O great king, has fainted and fallen to the ground. He utters no speech, his intellect is diminished, and he is barely conscious."

Words meanings summery:

• तदा (tadā) - then (then, at that time)

• अचचक्षे (acacakṣe) - announced (reported, announced, said)

• पुरुषः (puruṣaḥ) - a person (puruṣa) (man, person, human being (puruṣa))

• सभायाम् (sabhāyām) - in the assembly (in the assembly, in the gathering)

• राजसंसदि (rājasaṁsadi) - in the assembly of kings (in the royal assembly)

• संजयः (saṁjayaḥ) - Saṃjaya (Saṃjaya (a proper name))

• अयम् (ayam) - this (referring to Saṃjaya) (this, he)

• महाराज (mahārāja) - O great king (addressing Dhṛtarāṣṭra) (O great king)

• मूर्च्छितः (mūrcchitaḥ) - fainted (fainted, unconscious)

• पतितः (patitaḥ) - fallen (to the ground) (fallen, dropped)

• भुवि (bhuvi) - on the ground (on the earth, on the ground)

• वाचम् (vācam) - speech (speech, word)

• न (na) - not

• सृजते (sṛjate) - utters, produces (creates, emits, utters)

• कांचित् (kāṁcit) - any (speech) (any, some (feminine accusative singular))

• हीनप्रज्ञः (hīnaprajñaḥ) - his intellect is diminished (one whose intellect is diminished, deprived of wisdom)

• अल्पचेतनः (alpacetanaḥ) - barely conscious (having little consciousness, barely conscious)

Words meanings and morphology

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from 'tad' + suffix 'dā'.

अचचक्षे (acacakṣe) - announced (reported, announced, said)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of cakṣ

Imperfect Middle

From root √cakṣ (2nd class), Imperfect, middle voice.

Root: cakṣ (class 2)

पुरुषः (puruṣaḥ) - a person (puruṣa) (man, person, human being (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, the Supreme Being

Note: Subject of 'acacakṣe'.

सभायाम् (sabhāyām) - in the assembly (in the assembly, in the gathering)

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court

राजसंसदि (rājasaṁsadi) - in the assembly of kings (in the royal assembly)

(noun)

Locative, feminine, singular of rājasaṃsad

rājasaṁsad - royal assembly, assembly of kings

Compound type : tatpuruṣa (rājan+saṃsad)

• rājan – king, ruler
  noun (masculine)
• saṃsad – assembly, gathering, council
  noun (feminine)
  From √sad with prefix sam
  Prefix: sam
  Root: sad (class 1)

संजयः (saṁjayaḥ) - Saṃjaya (Saṃjaya (a proper name))

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - victory, conqueror; a proper name (Dhṛtarāṣṭra's charioteer)

Prefix: sam

Root: ji (class 1)

Note: Subject of the clause 'Saṃjaya has fainted...'

अयम् (ayam) - this (referring to Saṃjaya) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Agrees with Saṃjayaḥ.

महाराज (mahārāja) - O great king (addressing Dhṛtarāṣṭra) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, mighty
  adjective (neuter)
• rājan – king, ruler
  noun (masculine)

मूर्च्छितः (mūrcchitaḥ) - fainted (fainted, unconscious)

(adjective)

Nominative, masculine, singular of mūrcchita

mūrcchita - fainted, unconscious, bewildered

Past Passive Participle

From root √mūrcch (to faint, become stiff).

Root: mūrcch (class 1)

Note: Agrees with Saṃjayaḥ.

पतितः (patitaḥ) - fallen (to the ground) (fallen, dropped)

(adjective)

Nominative, masculine, singular of patita

patita - fallen, dropped, descended

Past Passive Participle

From root √pat (to fall, fly).

Root: pat (class 1)

Note: Agrees with Saṃjayaḥ.

भुवि (bhuvi) - on the ground (on the earth, on the ground)

(noun)

Locative, feminine, singular of bhu

bhu - earth, ground, world

वाचम् (vācam) - speech (speech, word)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

Root: vac

Note: Object of 'sṛjate'.

न (na) - not

(indeclinable)

सृजते (sṛjate) - utters, produces (creates, emits, utters)

(verb)

3rd person , singular, middle, present (laṭ) of sṛj

Present Middle

From root √sṛj (6th class), Present, middle voice.

Root: sṛj (class 6)

कांचित् (kāṁcit) - any (speech) (any, some (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of kaṃcid

kaṁcid - anyone, anything, some, any

Indefinite pronoun, derived from 'kim' + 'cid'.

Note: Agrees with 'vācam'.

हीनप्रज्ञः (hīnaprajñaḥ) - his intellect is diminished (one whose intellect is diminished, deprived of wisdom)

(adjective)

Nominative, masculine, singular of hīnaprajña

hīnaprajña - deprived of understanding, of diminished intellect

Compound type : bahuvrīhi (hīna+prajñā)

• hīna – abandoned, deficient, deprived of
  adjective (masculine)
  Past Passive Participle
  From root √hā (to abandon, forsake).
  Root: hā (class 3)
• prajñā – wisdom, intelligence, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

Note: Refers to Saṃjaya.

अल्पचेतनः (alpacetanaḥ) - barely conscious (having little consciousness, barely conscious)

(adjective)

Nominative, masculine, singular of alpacetana

alpacetana - having little sense, of small intellect, barely conscious

Compound type : bahuvrīhi (alpa+cetana)

• alpa – small, little, few
  adjective (neuter)
• cetana – consciousness, spirit, mind, sense
  noun (masculine)
  From root √cit (to perceive, observe).
  Root: cit (class 1)

Note: Refers to Saṃjaya.