महाभारतः mahābhārataḥ - book-5, chapter-49, verse-32

पाञ्चालस्य सुता जज्ञे दैवाच्च स पुनः पुमान् ।
स्त्रीपुंसोः पुरुषव्याघ्र यः स वेद गुणागुणान् ॥३२॥

32. pāñcālasya sutā jajñe daivācca sa punaḥ pumān ,
strīpuṁsoḥ puruṣavyāghra yaḥ sa veda guṇāguṇān.

32. pāñcālasya sutā jajñe daivāt ca sa punaḥ pumān
strīpuṃsoḥ puruṣavyāghra yaḥ sa veda guṇāguṇān

32. O tiger among men (puruṣavyāghra), the daughter of Pāñcāla was born, and by destiny, that same person (Śikhaṇḍī) became a man again. He knew the merits and demerits of both women and men.

Words meanings summery:

• पाञ्चालस्य (pāñcālasya) - of King Drupada of Pāñcāla (of Pāñcāla (kingdom or king))

• सुता (sutā) - the daughter (Śikhaṇḍī in her previous birth as a female) (daughter)

• जज्ञे (jajñe) - was born (to the Pāñcāla king) (she was born, originated)

• दैवात् (daivāt) - by destiny (by fate, by destiny, from a god)

• च (ca) - and (and, also)

• स (sa) - that same person (referring to Śikhaṇḍī/Amba) (he, that)

• पुनः (punaḥ) - again (again, anew, back)

• पुमान् (pumān) - a male (person) (a man, a male, a person)

• स्त्रीपुंसोः (strīpuṁsoḥ) - of both women and men (of female and male, of women and men)

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (vocative, addressing the listener) (O tiger among men, O best of men)

• यः (yaḥ) - who (referring to the reborn Śikhaṇḍī) (who, which)

• स (sa) - he (the same person) (he, that)

• वेद (veda) - he knows

• गुणागुणान् (guṇāguṇān) - qualities (both good and bad) (merits and demerits, qualities and defects)

Words meanings and morphology

पाञ्चालस्य (pāñcālasya) - of King Drupada of Pāñcāla (of Pāñcāla (kingdom or king))

(proper noun)

Genitive, masculine, singular of pāñcāla

pāñcāla - belonging to the Pañcālas, king of Pañcāla, the Pañcāla country

Note: Possessive for sutā.

सुता (sutā) - the daughter (Śikhaṇḍī in her previous birth as a female) (daughter)

(noun)

Nominative, feminine, singular of sutā

sutā - daughter, female child

Feminine form of suta (son).

जज्ञे (jajñe) - was born (to the Pāñcāla king) (she was born, originated)

(verb)

3rd person , singular, middle, perfect (liṭ) of jan

Reduplicated Perfect (Lit)

3rd person singular, Ātmanepada, Reduplicated Perfect.

Root: jan (class 4)

दैवात् (daivāt) - by destiny (by fate, by destiny, from a god)

(noun)

Ablative, neuter, singular of daiva

daiva - relating to a deity, divine, destined, fate, destiny

Derived from deva (god).

Note: Indicates the cause or origin.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

स (sa) - that same person (referring to Śikhaṇḍī/Amba) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the reincarnated Amba.

पुनः (punaḥ) - again (again, anew, back)

(indeclinable)

पुमान् (pumān) - a male (person) (a man, a male, a person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, hero

स्त्रीपुंसोः (strīpuṁsoḥ) - of both women and men (of female and male, of women and men)

(noun)

Genitive, dual of strīpums

strīpums - female and male, women and men

Dvandva compound of strī and pums.

Compound type : dvandva (strī+pums)

• strī – woman, female
  noun (feminine)
• pums – man, male
  noun (masculine)

Note: Dependent on guṇāguṇān.

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (vocative, addressing the listener) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, spirit (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

यः (yaḥ) - who (referring to the reborn Śikhaṇḍī) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

स (sa) - he (the same person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative to yaḥ.

वेद (veda) - he knows

(verb)

3rd person , singular, active, perfect (with present meaning) (liṭ) of vid

Reduplicated Perfect (Lit)

vid (to know), 3rd person singular, Parasmaipada, Reduplicated Perfect, used with present meaning.

Root: vid (class 2)

गुणागुणान् (guṇāguṇān) - qualities (both good and bad) (merits and demerits, qualities and defects)

(noun)

Accusative, masculine, plural of guṇāguṇa

guṇāguṇa - merits and demerits, qualities and non-qualities, good and bad qualities

Dvandva compound of guṇa and aguṇa or a tatpuruṣa meaning "the qualities and non-qualities".

Compound type : dvandva (guṇa+aguṇa)

• guṇa – quality, merit, virtue
  noun (masculine)
• aguṇa – defect, demerit, lacking quality
  noun (masculine)

Note: Object of veda.