महाभारतः mahābhārataḥ - book-5, chapter-49, verse-20

यश्च तान्संगतान्सर्वान्पाण्डवान्वारणावते ।
दह्यतो मोचयामास तेन वस्तेऽभ्ययुञ्जत ॥२०॥

20. yaśca tānsaṁgatānsarvānpāṇḍavānvāraṇāvate ,
dahyato mocayāmāsa tena vaste'bhyayuñjata.

20. yaḥ ca tān saṅgatān sarvān pāṇḍavān vāraṇāvate
dahyataḥ mocayāmāsa tena vaḥ te abhyayuñjata

20. And he who rescued all those Pāṇḍavas, assembled in Vāraṇāvata, from being burnt—it was because of him (Bhīma) that they (the Kauravas) assailed them (the Pāṇḍavas).

Words meanings summery:

• यः (yaḥ) - who, which

• च (ca) - and, also

• तान् (tān) - those Pāṇḍavas (those)

• सङ्गतान् (saṅgatān) - assembled, united

• सर्वान् (sarvān) - all, every

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• वारणावते (vāraṇāvate) - in Vāraṇāvata

• दह्यतः (dahyataḥ) - from being burnt (of those being burnt, from being burnt)

• मोचयामास (mocayāmāsa) - he caused to be liberated, he rescued

• तेन (tena) - because of him (Bhīma) (by him, on account of him, for that reason)

• वः (vaḥ) - the Pāṇḍavas (object of harassment) (you (plural), them)

• ते (te) - they (the Kauravas) (they)

• अभ्ययुञ्जत (abhyayuñjata) - they assailed, they harassed

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of `mocayāmāsa`.

च (ca) - and, also

(indeclinable)

Conjunction.

तान् (tān) - those Pāṇḍavas (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Accusative plural, modifies `pāṇḍavān`.

सङ्गतान् (saṅgatān) - assembled, united

(adjective)

Accusative, masculine, plural of saṅgata

saṅgata - assembled, met, united, gathered

Past Passive Participle

From root `gam` with prefix `sam`.

Prefix: sam

Root: gam (class 1)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu; the Pāṇḍavas

Derived from `Pāṇḍu` with suffix `a`.

वारणावते (vāraṇāvate) - in Vāraṇāvata

(proper noun)

Locative, neuter, singular of vāraṇāvata

vāraṇāvata - Vāraṇāvata (name of a city)

दह्यतः (dahyataḥ) - from being burnt (of those being burnt, from being burnt)

(adjective)

Genitive, masculine, plural of dahyat

dahyat - burning, being burnt

Present Passive Participle

From root `dah` (to burn) + `yat` suffix for passive.

Root: dah (class 1)

Note: `dahyataḥ` is the genitive/ablative plural of `dahyat`, agreeing with `pāṇḍavān` indirectly for the context of being rescued *from* burning.

मोचयामास (mocayāmāsa) - he caused to be liberated, he rescued

(verb)

3rd person , singular, active, past perfect (liṭ) of muc

Causative Perfect (liṭ), active voice, 3rd person singular

Causative stem `mocaya` + perfect ending.

Root: muc (class 6)

तेन (tena) - because of him (Bhīma) (by him, on account of him, for that reason)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, him

Refers to Bhīma or his act.

वः (vaḥ) - the Pāṇḍavas (object of harassment) (you (plural), them)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

Enclitic form for 2nd person plural.

Note: Contextually refers to the Pāṇḍavas.

ते (te) - they (the Kauravas) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

Demonstrative pronoun, also 3rd person pronoun.

Note: Implied subject of `abhyayuñjata`.

अभ्ययुञ्जत (abhyayuñjata) - they assailed, they harassed

(verb)

3rd person , plural, middle, past imperfect (laṅ) of abhiyuj

Imperfect tense (laṅ), middle voice, 3rd person plural

From root `yuj` with prefix `abhi`.

Prefix: abhi

Root: yuj (class 7)