महाभारतः mahābhārataḥ - book-5, chapter-49, verse-2

किमिच्छत्यभिसंरम्भाद्योत्स्यमानो युधिष्ठिरः ।
कस्य स्विद्भ्रातृपुत्राणां चिन्तासु मुखमीक्षते ॥२॥

2. kimicchatyabhisaṁrambhādyotsyamāno yudhiṣṭhiraḥ ,
kasya svidbhrātṛputrāṇāṁ cintāsu mukhamīkṣate.

2. kim icchati abhisaṃrambhāt yotsyamānaḥ yudhiṣṭhiraḥ
kasya svit bhrātṛputrāṇām cintāsu mukham īkṣate

2. What does Yudhishthira, who is about to fight, desire from his intense indignation? At the face of which among his nephews does he look with concern?

Words meanings summery:

• किम् (kim) - What? (what?, why?, wherefore?)

• इच्छति (icchati) - desires (desires, wishes, wants)

• अभिसंरम्भात् (abhisaṁrambhāt) - from his intense indignation (from great rage, from furious wrath, from intense indignation)

• योत्स्यमानः (yotsyamānaḥ) - about to fight (about to fight, wishing to fight, intending to fight)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))

• कस्य (kasya) - whose (whose, of whom)

• स्वित् (svit) - indeed (particle for emphasis or question) (indeed, perhaps, an interrogative particle)

• भ्रातृपुत्राणाम् (bhrātṛputrāṇām) - among his nephews (sons of brothers) (of the sons of brothers, of the nephews)

• चिन्तासु (cintāsu) - in his thoughts (with concern) (in thoughts, in worries, in concerns)

• मुखम् (mukham) - face (face, mouth, front)

• ईक्षते (īkṣate) - he looks at (he sees, he looks at)

Words meanings and morphology

किम् (kim) - What? (what?, why?, wherefore?)

(pronoun)

neuter, singular of kim

kim - what?, why?, wherefore?, interrogative pronoun, neuter nominative/accusative singular

Note: Interrogative pronoun, neuter singular, can be nom. or acc.

इच्छति (icchati) - desires (desires, wishes, wants)

(verb)

3rd person , singular, active, present (laṭ) of √iṣ

root 'iṣ' (इष्) of class 6 (tu-da-ādi)

Root: iṣ (class 6)

अभिसंरम्भात् (abhisaṁrambhāt) - from his intense indignation (from great rage, from furious wrath, from intense indignation)

(noun)

Ablative, masculine, singular of abhisaṃrambha

abhisaṁrambha - great rage, fury, violent agitation, indignation

Prefixes: abhi+sam

Root: rambh (class 1)

योत्स्यमानः (yotsyamānaḥ) - about to fight (about to fight, wishing to fight, intending to fight)

(adjective)

Nominative, masculine, singular of yotsyamāna

yotsyamāna - about to fight, wishing to fight, intending to fight

future active participle

From desiderative stem of √yudh + māna (ātmanepada equivalent of śatṛ).

Root: yudh (class 4)

Note: Future active participle, agreeing with Yudhishthiraḥ

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, proper name of the eldest Pandava

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative singular of yudh (battle)
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)

कस्य (kasya) - whose (whose, of whom)

(pronoun)

Genitive, masculine/neuter, singular of kim

kim - who?, what?, which?, interrogative pronoun

Note: Genitive singular of interrogative pronoun 'kim'

स्वित् (svit) - indeed (particle for emphasis or question) (indeed, perhaps, an interrogative particle)

(indeclinable)

भ्रातृपुत्राणाम् (bhrātṛputrāṇām) - among his nephews (sons of brothers) (of the sons of brothers, of the nephews)

(noun)

Genitive, masculine, plural of bhrātṛputra

bhrātṛputra - son of a brother, nephew

Compound type : tatpurusha (bhrātṛ+putra)

• bhrātṛ – brother
  noun (masculine)
• putra – son
  noun (masculine)

चिन्तासु (cintāsu) - in his thoughts (with concern) (in thoughts, in worries, in concerns)

(noun)

Locative, feminine, plural of cintā

cintā - thought, reflection, worry, concern

From √cit (to perceive, think) + nā suffix

Root: cit (class 1)

मुखम् (mukham) - face (face, mouth, front)

(noun)

Accusative, neuter, singular of mukha

mukha - mouth, face, principal, chief, front

ईक्षते (īkṣate) - he looks at (he sees, he looks at)

(verb)

3rd person , singular, middle, present (laṭ) of √īkṣ

root 'īkṣ' (ईक्ष्) of class 1 (bhu-ādi), ātmanepada

Root: īkṣ (class 1)