महाभारतः mahābhārataḥ - book-5, chapter-49, verse-21

कृष्णायाश्चरता प्रीतिं येन क्रोधवशा हताः ।
प्रविश्य विषमं घोरं पर्वतं गन्धमादनम् ॥२१॥

21. kṛṣṇāyāścaratā prītiṁ yena krodhavaśā hatāḥ ,
praviśya viṣamaṁ ghoraṁ parvataṁ gandhamādanam.

21. kṛṣṇāyāḥ caratā prītim yena krodhavaśāḥ hatāḥ
praviśya viṣamam ghoram parvatam gandhamādanam

21. And by him (Bhīma), who acted to fulfill Kṛṣṇā's (Draupadī's) desire, the wrathful ones were killed, after he had entered the dreadful and formidable Gandhamādana mountain.

Words meanings summery:

• कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā, of Draupadī

• चरता (caratā) - acting, behaving, moving

• प्रीतिम् (prītim) - desire, pleasure (affection, pleasure, love, desire)

• येन (yena) - by whom (Bhīma) (by whom, by which)

• क्रोधवशाः (krodhavaśāḥ) - the wrathful ones (demons/rākṣasas) (subject to wrath, enraged ones, those consumed by anger)

• हताः (hatāḥ) - killed, slain

• प्रविश्य (praviśya) - having entered

• विषमम् (viṣamam) - formidable (difficult, uneven, formidable, dreadful)

• घोरम् (ghoram) - dreadful, terrible, fearful

• पर्वतम् (parvatam) - mountain

• गन्धमादनम् (gandhamādanam) - Gandhamādana (name of a mountain)

Words meanings and morphology

कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā, of Draupadī

(proper noun)

Genitive, feminine, singular of kṛṣṇā

kṛṣṇā - dark-skinned woman; Draupadī, the wife of the Pāṇḍavas

Feminine form of `kṛṣṇa` (dark).

Note: Connected with `prītim`.

चरता (caratā) - acting, behaving, moving

(adjective)

Instrumental, masculine, singular of carat

carat - moving, acting, behaving

Present Active Participle

From root `car`.

Root: car (class 1)

Note: Agrees with `yena` (implied).

प्रीतिम् (prītim) - desire, pleasure (affection, pleasure, love, desire)

(noun)

Accusative, feminine, singular of prīti

prīti - affection, pleasure, love, joy, satisfaction, desire

From root `prī` (to please).

Root: prī (class 9)

येन (yena) - by whom (Bhīma) (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Relative pronoun.

क्रोधवशाः (krodhavaśāḥ) - the wrathful ones (demons/rākṣasas) (subject to wrath, enraged ones, those consumed by anger)

(noun)

Nominative, masculine, plural of krodhavaśa

krodhavaśa - subject to wrath, under the sway of anger, enraged

Compound type : tatpurusha (krodha+vaśa)

• krodha – anger, wrath
  noun (masculine)
  Root: kudh (class 4)
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

Note: Subject of the passive verb `hatāḥ`.

हताः (hatāḥ) - killed, slain

(adjective)

Nominative, masculine, plural of hata

hata - killed, slain, destroyed

Past Passive Participle

From root `han` (to strike, kill).

Root: han (class 2)

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive / Gerund

From root `viś` with prefix `pra` and suffix `lyaP`.

Prefix: pra

Root: viś (class 6)

Note: The agent is `yena` (Bhīma).

विषमम् (viṣamam) - formidable (difficult, uneven, formidable, dreadful)

(adjective)

Accusative, masculine, singular of viṣama

viṣama - uneven, unequal, difficult, arduous, dreadful, terrible

`vi` + `sama` (uneven).

घोरम् (ghoram) - dreadful, terrible, fearful

(adjective)

Accusative, masculine, singular of ghora

ghora - dreadful, terrible, fearful, formidable

पर्वतम् (parvatam) - mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

गन्धमादनम् (gandhamādanam) - Gandhamādana (name of a mountain)

(proper noun)

Accusative, masculine, singular of gandhamādana

gandhamādana - Gandhamādana (a mythical mountain, literally 'intoxicating with fragrance')

Compound type : tatpurusha (gandha+mādana)

• gandha – smell, fragrance, odor
  noun (masculine)
  Root: gandh (class 10)
• mādana – intoxicating, exhilarating, gladdening
  adjective/noun (neuter)
  Causative Present Participle
  From root `mad` (to be intoxicated/rejoice) with causative suffix.
  Root: mad (class 4)

Note: Appositive to `parvatam`.